श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 87 श्लोक 39-44
dasham skandh: saptashititamoadhyayah(87) (uttarardh)
bhagavanh! yadi manushy yogi-yati hokar bhi apane hraday ki vishay-vasanaoan ko ukha d nahian pheankate to un asadhakoan ke liye ap hraday mean rahane par bhi vaise hi durlabh haian, jaise koee apane gale mean mani pahale hue ho, parantu usaki yad n rahane par use dhooandhata phire idhar-udhar. jo sadhak apani indriyoan ko tript karane mean hi lage rahate haian, vishayoan se virakt nahian hote, unhean jivan bhar aur jivan ke bad bhi duahkh-hi-duahkh bhogana p data hai. kyoanki ve sadhak nahian, dambhi haian. ek to abhi unhean mrityu se chhutakara nahian mila hai, logoan ko rijhane, dhan kamane adi ke klesh uthane p d rahe haian, aur doosare apaka svarup n janane ke karan apane dharm-karm ka ullanghan karane se paralok mean narak adi prapt hone ka bhay bhi bana hi rahata hai[1]. bhagavanh! apake vastavik svarup ko janane vala purush apake diye hue puny aur pap-karmoan ke phal sukh evan duahkhoan ko nahian janata, nahian bhogata; vah bhogy aur bhoktapan ke bhav se oopar uth jata hai. us samay vidhi-nishedh ke pratipadan shastr bhi usase nivritt ho jate haian; kyoanki ve dehabhimaniyoan ke liye haian. unaki or to usaka dhyan hi nahian jata. jise apake svarup ka jnan nahian hua hai, vah bhi yadi pratidin apaki pratyek yug mean ki huee lilaoan, gunoan ka gan sun-sunakar unake dvara apako apane hraday mean baitha leta hai to anant, achinty, divyagun ganoan ke nivasasthan prabho! apaka vah premi bhakt bhi pap-punyoan ke phal sukh-duahkhoan aur vidhi-nishedhoan se atit ho jata hai. kyoanki ap hi unaki mokshasvarup gati haian. (parantu in jnani aur premiyoan ka chho dakar aur sabhi shastr bandhan mean haian tatha ve usaka ullanghan karane par durgati ko prapt hote haian)[2]. bhagavanh! svargadi lokoan ke adhipati indr, bramha prabhriti bhi apaki thah—apaka par n pa sake; aur ashchary ki bat to yah hai ki ap bhi use nahian janate. kyoanki jab ant haian haian hi nahian, tab koee janega kaise ? prabho! jaise akash mean hava se dhool ke nanhean-nanhean kan u date rahate haian, vaise ap mean kal ke veg se apane se uttaroanttar dasagune sat avaranoan ke sahit asankhy bramhan ek sath ghoomate rahate haian. tab bhala, apaki sima kaise mile. ham shrutiyaan bhi apake svarup ka sakshath varnan nahian kar sakatian, apake atirikt vastuoan ka nishedh karate-karate ant mean apana bhi nishedh kar deti haian aur apamean hi apani satta khokar saphal ho jati hai[3]. bhagavan narayan ne kaha—devarshe! is prakar sanakadi rrishiyoan ne atma aur bramh ki ekata batalane vala upadesh sunakar atmasvarup ko jana aur nity siddh hone par bhi is upadesh se kritakrity-se hokar un logoan ne sanandan ki pooja ki . narad! sanakadi rrishi-srishti ke arambh mean utpann hue the, atev ve sabake poorvaj haian. un akashagami mahatmaoan ne is prakar samast ved, puran aur upanishadoan ka ras nicho d liya hai, yah sabaka sar-sarvasv hai . devarshe! tum bhi unhian ke saman bramh ke manas-putr ho—unaki jnan-sampatti ke uttaradhikari ho. tum bhi shraddha ke sath is bramhatmavidya ko dharan karo aur svachchhand bhav se prithvi mean vicharan karo. yah vidya manushyoan ki samast vasanaoan ko bhasm kar dene vali hai .
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tika tippani aur sandarbh
- ↑ prabho! maian dambhapoorn sansar ke bahane logoan ko thag raha hooan. ekamatr bhog ki chinta se hi atur hooan tatha rat-din nana prakar ke uddogoan ki rachana ki thakavat se vyakul tatha besudh ho raha hooan. maian apaki ajna ka ullanghan karata hooan, ajnani hooan aur ajnani logoan ke dvara prapt samman se ‘maian sant hooan’ aisa ghamand kar baitha hooan. dinanath, dayanidhan, paramanand! meri raksha kijiye.
- ↑ madhav! ap mujhe apane svarup ka anubhav karaiye, jisase phir sukh-duahkh ke sanyog ki sphoorti nahian hoti. athava mujhe apane gunoan ke shravan aur varnan ka prem hi dijiye, jisase ki maian vidhi-nishedh ka kiankar n hoooan.
- ↑ he anant! bramha adi devata apaka ant nahian janate, n ap hi janate aur n to vedoan ki mukutamani upanishadean hi janati haian; kyoanki ap anant haian. upanishadean ‘namo namah’, ‘jay ho, jay ho’ yah kahakar apamean charitarth hoti haian. isaliye maian bhi ‘namo namah’, ‘jay ho’, ‘jay ho’, yah kahakar apake charan-kamal ki upasana karata hooan.
sanbandhit lekh
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