श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 9 श्लोक 14-24
ekadash skandh: navamoadhyayah (9)
rajanh! maianne saanp se yah shiksha grahan ki hai ki sannyasi ko sarp ki bhaanti akele hi vicharan karana chahiye, use mandali nahian baandhani chahiye, math to banana hi nahian chahiye. vah ek sthan mean n rahe, pramad n kare, guha adi mean p da rahe, bahari acharoan se pahachana n jay. kisi se sahayata n le aur bahut kam bole . is anity sharir ke liye ghar banane ke bakhe de mean p dana vyarth aur duahkh ki j d hai. saanp doosaroan ke banaye ghar mean ghusakar b de aram se apana samay katata hai .
ab mak di se li huee shiksha suno. sabake prakashak aur antaryami sarvashaktimanh bhagavan ne poorvakalp mean bina kisi any sahayak ke apani hi maya se rache hue jagath ko kalp ke ant mean (pralayakal upasthit hone par) kal shakti ke dvara nasht kar diya—use apane mean lin kar liya aur sajatiy, vijatiy tatha svagatabhed se shoony akele hi shesh rah gaye. ve sabake adhishthan haian, sabake ashray haian; parantu svayan apane ashray—apane hi adhar se rahate haian, unaka koee doosara adhar nahian hai. ve prakriti aur purush donoan ke niyamak, kary aur karanatmak jagath ke adikaran paramatma apani shakti kal ke prabhav se satv-raj adi samast shaktiyoan ko samyavastha mean pahuancha dete haian aur svayan kaivalyaroop se ek aur advitiyaroop se virajaman rahate haian. ve keval anubhavasvarup aur anandaghan matr haian. kisi bhi prakar ki upadhi ka unase sambandh nahian hai. ve hi prabhu keval apani shakti kal ke dvara apani trigunamayi maya ko kshubdh karate haian aur usase pahale kriyashakti-pradhan sootr (mahatatv) ki rachana karate haian. yah sootraroop mahatatv hi tinoan gunoan ki pahali abhivyakti hai, vahi sab prakar ki srishti ka mool karan hai. usi mean yah sara vishv, soot mean tane-bane ki tarah otaprot hai aur isi ke karan jiv ko janm-mrityu ke chakkar mean p dana p data hai . jaise mak di apane hraday se muanh ke dvara jala phailati hai, usi mean vihar karati hai aur phir use nigal jati hai, vaise hi parameshvar bhi is jagath ko apane mean se utpann karate haian, usamean jivaroop se vihar karate haian aur phir use apane lin kar lete haian .
rajanh! maianne bhriangi (bilani) ki de se yah shiksha grahan ki hai ki yadi prani sneh se, dvesh se athava bhay se bhi jan-boojhakar ekagraroop se apana man kisi mean laga de to use usi vastu ka svarup prapt ho jata hai . rajanh! jaise bhriangi ek ki de ko le jakar divar par apane rahane ki jagah band kar deta hai aur vah ki da bhay se usi ka chintan karate-karate apane pahale sharir ka tyag kiye bina hi usi sharir se tadroop ho jata hai[1].
rajanh! is prakar maianne itane guruoan se ye shikshaean grahan kian. ab maianne apane sharir se jo kuchh sikha hai, vah tumhean batata hooan, savadhan hokar suno .
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tika tippani aur sandarbh
- ↑ jab usi sharir se chintan kiye roop ki prapti ho jati hai; tab doosare sharir se to kahana hi kya hai ? isaliye manushy ko any vastu ka chintan n karake keval paramatma ka hi chintan karana chahiye.
sanbandhit lekh
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