अध्यास

adhyas advait vedaant ka paribhashik shabd hai. ek vastu mean doosari vastu ka jnan adhyas kahalata hai. rassi ko dekhakar sarp ka jnan isaka udaharan hai. yahaan par rassi saty hai, kiantu usamean sarp ka jnan mithya hai. mithya jnan bina saty adhar ke sanbhav nahian hai, at: adhyas ke do paksh mane jate haian. saty aur anrit ya mithya ka 'mithunikaran' adhyas ka mool karan hai.

is mithunikaran mean ek ke dharmoan ka doosare mean arop hota hai. rassi ki vakrata ka sarp mean arop hota hai, at: sarp ka jnan sanbhav hai. sath hi yah dharmarop koee vyakti jan-boojhakar nahian karata; vastut: anajane mean hi yah arop ho jata hai, isalie saty aur anrit mean adhyasavastha mean paraspar vivek nahian ho pata. vivek hote hi adhyas ka nash ho jata hai. jin do vastuoan ke dharmoan ka paraspar adhyas hota hai ve vastut: ek-doosari se atyant bhinn hoti haian. unamean tatvik samy nahian hota; kiantu aupacharik dharmasamy ke adhar par yathakathanchith‌ donoan ka mithunikaran hota hai.

adhyas ke lakshan

shaankar bhashy mean adhyas ka lakshan batalate hue kaha gaya hai ki ek vastu mean tatsadrish kisi poorvadrishti vastu ka smaran hota hai. yah smritiroop jnan hi adhyas kahalati hai. parantu poorvadrisht vastu ka smaran mithya nahian hota. kisi ko dekhakar 'yah vahi vyakti hai', aisa utpann jnan saty hai. isalie 'smritiroop' shabd ka vishesh arth yahaan abhipret hai. smrit vastu ke roop ki tarah jisaka roop ho, us vastu ka usase bhinn sthan par jnan hona adhyas ka sarvamany lakshan mana gaya hai. rassi ko dekhakar sarp ka smaran hota hai aur tadanantar sarp ka jnan hota hai. yah sarpajnanasmriti sarpa se bhinn vastu hai. vachaspati mishr ne 'bhamati' mean kaha hai-sarpadibhav se rassi adi ka athava raktadi gun se yukt sphatik adi ka jnan n hota ho, aisi bat nahian hai, kiantu is jnan se rassi adi sarp ho jate haian ya usamean sarp ka gun utpann hota hai, yah bhi asangat hai. yadi aisa hota to marupradesh mean kiranoan ko dakhakar uchhalati tarangoan ki mala se sushobhit mandakini a gee hai. aisa jnan hota aur log usake jal se apani pipasa shaant karate. isalie adhyas se yadyapi vastu sath‌ jaisi lagati hai, phir bhi usamean vastavik satyatv ki sthiti manana moorkhata hai.

yah adhyas yadi satyata se rahit ho to bandhyaputr adi ki tarah isaka jnan nahian hona chahie. kiantu sarpajnan hota hai, at: yah atyant asath‌ nahian hai. sath hi adhyas jnan ko sath‌ bhi nahian kar sakate, kyoanki sarp ka jnan kathamapi saty nahian hai. sath‌ aur asath‌ paraspar virodhi haian at: adhyas sadasath‌ bhi nahian hai. aantat: adhyas ko sadasath‌ se vilakshan anirvachaniy kaha gaya hai. is kram se adhyast jal vastavik jal ki tarah hai, isilie vah poorvadrishti hai. yah to mithyabhoot anirvachaniy (shabdavyapar se pare) hai.

adhyas do prakar ka hota hai. arthadhyas mean ek vastu ka doosari vastu mean jnan hota hai-jaise, maian manushy hooan. yahaan 'maian' atmatatv hai aur 'manushyatatv' jati hai. in donoan ka 'mithunikaran' hua hai. jnanadhyas arthadhyas se prerit abhiman ka nam hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh