ईसाई

[[chitr:Statue-Jesus.jpg|thumb|eesa masih
Jesus Christ]] eesaee dharm ke pravartak eesa masihthe, jinaka janm roman samrajy ke gailili prant ke nazarath namak sthan par 6 ee. poo. mean hua tha. unake pita jojef ek badhee the tatha mata meri (mariyam) thian. ve donoan 'yahoodi' the. eesaee shastroan ke anusar meri ko usake mata-pita ne devadasi ke roop mean mandir ko samarpit kar diya tha. eesaee vishvasoan ke anusar eesa masih ke meri ke garbh mean agaman ke samay meri kuanvari thi. isilie meri ko eesaee dharmalambi 'varjin meri tatha eesa masih ko eeshvarakrit divy purush manate haian. eesa masih ke janm ke samay yahoodi log roman samrajy ke adhin the aur usase mukti ke lie vyakul the. usi samay j aaun d baiptist namak ek sant ne zordan ghati mean bhavishyavani ki thi ki yahoodiyoan ki mukti ke lie eeshvar shighr hi ek masiha bhejane vala hai. us samay eesa ki ayu adhik nahian thi, parantu kee varshoan ke ekantavas ke pashchath unamean kuchh vishisht shaktiyoan ka sanchar hua aur unake sparsh se aandhoan ko drishti, gooangoan ko vani tatha mritakoan ko jivan milane laga. phalatah charoan or eesa ko prasiddh milane lagi. unhoanne din dukhiyoan ke prati prem aur seva ka prachar kiya.

eesaee

eesaee dharm ko manane vale ko eesaee kaha jata hai. eesaee log eeshvar ko 'pita' aur masih ko 'eeshvar putr' manate haian. eeshvar, eeshvar putr eesa masih aur pavitr atma–ye tinoan eesaee trayank (triniti) mane jate haian. eesaee dharm ki kuchh any visheshataean is prakar haian—

astha sootr

eesaee dharmavalambi prarthanaoan tatha baptisma evan any anushthanoan ke avasar par nimn astha sootr ka smaran karate haian—maian akash tatha prithvi evan sabhi gochar-agochar vastuoan ke srijak ekamatr mahashaktiman pita prabhu tatha unake putr eesa masih mean vishvas karata hooan. thumb|250px|left|baibil
Bible

pavitr pustak

mukhy lekh : baibil

eesaee dharm ka pavitr granth baibil hai, jisake do bhag old testameant aur nyoo testameant haian. eesaeeyoan ka vishvas hai ki baibil ki rachana vibhinn vyaktiyoan dvara 2000-2500 varsh poorv ki gee thi. vastav mean yah granth ee. poo. 9vian shatabdi se lekar eesvi pratham shatabdi ke bich likhe gaye 73 lekh shrriankhalaoan ka sankalan hai, jinamean se 46 old testameant mean aur 27 nyoo testameant mean sankalit haian. jahaan old testameant mean yahoodiyoan ke itihas aur vishvasoan ka varnan hai, vahian nyoo testameant mean eesa masih ke upadeshoan evan jivan ka vivaran hai.

eesaeeyoan ke pramukh sampraday

yadyapi eesaee dharm ke anek sampraday haian, parantu unamean do sarvapramukh haian—

1. roman kaitholik – yah sampraday yah vishvas karata hai ki vetikan sthit pop eesa masih ka adhyatmik uttaradhikari hai aur is roop mean vah eesaeeyat ka dharmadhikari hai. atah dharm, achar evan sanskar ke vishay mean usaka nirnay antim mana jata hai. pop ka chunav vetikan ke sistin giraje mean is sampraday ke shreshth padariyoan (kardinaloan) dvara gupt matadan dvara kiya jata hai.
2. protestaiant – 15-16vian shatabdi tak pop ki shakti avarnaniy roop se badh gee thi aur usaka dharmik, rajanitik, samajik, sabhi mamaloan mean hastakshep badh gaya tha. pop ki isi shakti ko 14vian shatabdi mean j aaun baiklif ne aur phir martin loothar (jarmani mean) ne chunauti di, jisase ek navin sudharavadi eesaee sampraday-protestaiant ka janm hua, jo ki adhik udaravadi drishtikon rakhate haian.

bharat mean eesaee dharm

eesaee dharm ka bharat mean pravesh atyant prachin kal mean hi ho chuka tha. eesa masih ke pramukh shishyoan mean se ek sant tamas ne pratham shatabdi eesvi mean hi bharat mean madras ke pas akar isaeeyat ka prachar kiya tha. usi samay se is kshetr mean eesaee dharm ka svatantr roop mean prasar hota raha hai. 16vian sadi mean purtagaliyoan ke sath aye roman kaitholik dharm pracharakoan ke madhyam se unaka sampark pop ke kaitholik charch se hua. parantu bharat ke kuchh isaeeyoan ne pop ki satta ko asvikrit karake 'jekobait' charch ki sthapana ki. keral mean kaitholik charch se sambandhit tin shakhaean dikhaee deti haian—

• siriyan malabari,
• siriyan malakari aur
• laitin.

roman kaitholik charch ki laitin shakha ke bhi do varg dikhaee p date haian—

• gova, mangalor, maharashtriyan samooh, jo pashchimi vicharoan se prabhavit tha, tatha
• tamil samooh jo apani prachin bhasha-sanskriti se ju da raha.

kaka bepatista, fadar stifeans (khist puran ke rachayita), fadar di nobili adi dakshin bharat ke pramukh eesaee dharm pracharak the. uttar bharat mean akabar ke darabar mean sarv dharm sabha mean vichar-vimarsh hetu jesuit fadar upasthit the. unhoanne agara mean ek charch bhi sthapit kiya tha. isi kal mean eesaee sampraday roth ne laitin bhasha mean sanskrit vyakaran likha. bharat mean protesteant dharm ka agaman 1706 mean hua. bi0 jigenabalg ne tamilanadu ke trankabar mean tatha viliyam keri ne kalakatta ke nikat seramapur mean lootharan charch sthapit kiya. madar teresa dvara 1950 mean kalakatta mean sthapit mishanarij aur chairiti manavata ki seva mean karyarat haian. vartaman mean bharat mean eesaee dharmavalambiyoan ki sankhya lagabhag 1 karo d 65 lakh hai, jo desh ki kul janasankhya ka lagabhag 2.5% hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh