बांग्ला लिपि

baangla aur asamiya lipiyoan mean bahut samanata hai aur in donoan ka vikas ekasath hi hua hai. pan. gaurishankar hirachand ojha (ojhaji) ka mat tha ki,

"baangla lipi bharatavarsh ke poorvi vibhag arthath magadh ki taraph ki lipi se nikali hai aur bihar, bangal, mithila, nepal, asam tatha u disa se milane vale kitane ek shilalekh, danapatr, sikkoan ya hastalikhit pustakoan mean paee jati hai."

kintu lagata hai ki kuchh puralipivid nagari lipi ke sath baangla lipi ka yah rishta pasand nahian karate haian. isalie poorvi bharat mean 8vian shatabdi tak kutil lipi ka jo roop yatr-tatr dikhaee deta hai, usi mean baangla ke ady roop vale kuchh akshar khojane ka prayatn ajakal kuchh puralipivid kar rahe haian. sachchaee to yah hai ki bharat ki lipiyoan par prantiy ka vesh ham bahut dave ke sath nahian chadha sakate. lipiyoan ke adhyayan ki suvidha ke lie hi ab tak ham inaka vargikaran karate chale ae haian; varana bharat ki sabhi lipiyaan brahmi lipi se nikali haian. dasavian shatabdi ke asapas se hi bharat ki vartaman lipiyaan ek-doosare se tho di-tho di door hatati dikhaee deti haian. ab yadi poorvi bharat ke 8vian shatabdi ke kisi abhilekh ko uthakar koee puravid kahe ki isake bahut se akshar nagari lipi se milate haian, to yah bat bhi hamean man leni p dati hai. vastutah sabhi sandhikalin paristhitiyoan mean bhi isi prakar ki khianchatan hoti hai. isilie ham is prashn ki gaharaee mean n jakar keval unhian lekhoan mean se kuchh ka ullekh kareange, jinamean baangla-asamiya lipiyoan ka vikas dekhane ko milata hai.

poorvi bharat ke gyarahavian shatabdi ke lekhoan mean hamean pahali bar baangla lipi ki jhalak dekhane ko milati hai. 8vian shatabdi mean gaudadesh (bangal) mean pal rajaoan ka shasan arambh hua. sabhi palavanshi raja bauddh the. narayanapal ke samay (lagabhag 860-915 ee.) ke bad stambhalekh ke keval kuchh akshar hi baangla jaise dikhaee dete haian. parantu vijayasen ke devapa da-lekh ke aksharoan ka jhukav spasht roop se baangla ki or dikhaee deta hai. yah lekh 11vian shatabdi ke uttarardh ka hai. is lekh mean ‘p’ tatha ‘y’ aur ‘v’ tatha ‘b’ mean vishesh antar nahian hai. isamean avagrah (a) ka bhi prayog dekhane ko milata hai, jo vahaan nagari ke ‘i’ akshar-sa hai. 12vian shatabdi ke lekhoan mean to baangla lipi apani svatantr visheshataoan ko grahan karane lagati hai. is shatabdi ke kuchh prasiddh abhilekh haian- gopal tritiy ke samay ka manda-lekh, bangal ke raja lakshmanasen ka tarpanadighi-danapatr, madheenagar-shilalekh aur dhaka-moortilekh, ashokachall ka 1170 ee. ka buddhagaya-lekh, 1175 ee. ka gadadhar mandir lekh aur kaimbrij sangrahalay ki ‘pancharaksha’ ‘yogaratnamala’ tatha ‘guhyavali-vivritti’ hastalipiyaan.

kamaroop ke rajaoan ke bhi bahut-se danapatr, shilalekh tatha aankit mudraean mili haian. inamean raja vaidyadev ka danapatr sahityik drishti se vishesh mahattv ka hai, kyoanki isake rachayita prasiddh kavi umapatidhar haian. samakalin kavi jayadev ne ‘git govind’ kavy mean umapatidhar ke bare mean kaha tha- vachah pallavayatyumapatidharah (umapatidhar apane shabdoan ko pallav ki tarah prasphutit karate haian). umapatidhar dvara rachit is danapatr mean bhi ‘avagrah’ ka prayog dekhane ko milata hai. yahaan ham is danapatr ka namoona de rahe haian.

asam mean vallabhadev ya vallabhendr ka 1185 ee. ka ek danapatr mila hai. is danapatr ke lekh mean kahian-kahian ‘n’ aur ‘l’ mean tatha ‘p’ aur ‘y’ mean spasht antar nahian hai. ‘v’ aur ‘b’ mean to bilkul bhed nahian hai. bad mean any lipiyoan se bhed spasht karane ke lie asam ki lipi ko ‘asamakshar’ ka nam diya gaya.

lipyantar

uchchitrani digambarasy vasananyardhaanganasvamino
ratnalankritibhirvvishoshitavapuah shobhaah shatansubhruvah
pauradyashch puriah shmashanavasaterbhikshabhujosyakshayaan
lakshmian s vyatanoddaridrabharane sujno hi senanvayah..

12vian shatabdi ke bad baangla lipi ke tamrapatroan, prastaroan, bhoorjapatroan aur vividh prakar ke kagazoan par bahut-se abhilekh milate haian. u diya lipi 14vian shatabdi tak to baangla ke sath chalati hai, parantu usake bad isaka vikas svatantr roop se hota hai. usake akshar adhikadhik golakar hote jate haian aur unamean guandiyaan banati jati haian. isaka karan yah hai ki u disa ke lipikar tadapatroan par likhate the aur lohe ki shalaka ka prayog karate the.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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