महामुद्रा

mahamudra bauddh dharm ke sadhakoan dvara ki jane vali ek kathin sadhana hai. bauddh tantroan mean mandalachakr aur mudra-maithun mean striyoan ka upabhog avashyak anushthan mana jata tha, yadyapi ve is sadhana ko bhautik roop mean grahan nahian karate the.

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siddhoan dvara parikalpit

'mudra', arthath 'mod dene vali'. is vyakhya se mudra ko nari roop mean kalpit kiya gaya. siddhoan ne bhagavati nairatma ko mahamudra ke roop mean parikalpit kiya. mahamudra ki sadhana sabase kathin sadhana mani jati thi. is sadhana mean nishnat hone ke uparaant hi sadhak ki ganana siddhacharyoan mean hoti thi. apani samakaksh kisi yogini ko mahamudra roop mean varan kar sadhak guru ke pas jata hai. vahaan use abhishikt kiya jata hai, phir sadhak mahamudra ke sath mandal-chakr mean pravesh karata hai. 'guhyasamajatantr' ke anusar nari mahamudra ke tan mean bhi panch tathagatoan ka vas hai, at: usaki sadhana kar lene vala phir samast bahy anushthanoan se mukt ho jata hai.

roop aur bhag

mahamudra ko any anek roop aur bhagoan mean bhi baanta gaya hai. siddhoan ke kal mean nayika-bhed bhi mahamudra ke any roopoan ke adhar par kiya gaya hai, yadyapi is vibhajan athava vibhinn namoan ke pichhe kavyashastr ki koee parampara n hokar hathayog tatha mudra-maithun sambandhi guhy sanket hi haian. in any nayikaoan mean se dombi mean advaitabhav pradhan rahata hai. kyoanki yah jnan se sambaddh hai, is karan nairatma prajna ko bhi dombi kahate haian. dombi ko vayutattv se sanlagn mana jata hai, jo pran tatha apan vayu ke nirodh se sambaddh hai. dombi parishuddhavati hai, isake nayak ko 'kapalik' kahate haian. manimool mean samputikaran ke uparaant chandagni prajvalit kar sadhak avadhootika ke dvara use oopar ki aur pravahit karata hai. isi chandagni ko grahan karane ke karan avadhootika ko 'chandali' kaha jata hai. mahamudra nairatma ko is pratik ke dvara pray: prakat kiya gaya hai. chandali sare chakroan ko par kar lalat sthit kamalachakr tak pahuanchakar anand utpann kar pun: nabhichakr mean vapas a jati hai. yahi chandali apani oordhv gati mean dombi aur ushnish kamal mean pahuanchane par sahaj-sundari kahalati hai.

grihini roop mean varnan

kanhapa to prajna-mahamudra ko grihini roop mean bhi varnit karate haian aur spasht kahate haian ki-

"jaise namak pani mean dhul jata hai, usi prakar grihini ko apane chitt mean dharan karo."

bad mean vaishnavoan mean parakiya roop par jo itana sangrah milata hai, usaka siddhoan mean sarvatha abhav hai. unhoanne nayika ke svakiya roop par vishesh bal diya hai. ve use 'vadhoo' roop mean bhi abhihit karate haian. parinay ke lie varayatra ki sari sajja ka prachur varnan milata hai.

nayikaean

siddhoan dvara varnit vibhinn nayikaoan mean 'shundini' bhi ek hai, jo do gh doan mean balkal-choorn se madira khianchati haian. unake madiralay ke kee dvar haian, jinamean se dasham vairochan dvar se grahak chihn dikhakar ate haian, jinhean vah madira pilakar santusht karati hai. ek nayika matangi bhi hai, jo ganga tatha yamuna ke bich se nav khekar le jati hai aur sabhi yatriyoan ko nav par bithakar bari-bari se utarati hai. siddhoan ke padoan mean nayikaoan ka mugdhatv, madhyatv tatha praudhatv, tinoan hi pravrittiyaan milati haian. shabarapa ki shabari sansar se door ooanche parvat par mor ke pankhoan se shrriangar kiye hue abodh-prakriti balika ki bhaanti rahati hai. usaki jin cheshtaoan ka vivaran shabarapa ne diya hai, unase usaka mugdhatv prakat hota hai.

kukkaripa dvara varnit vadhoo roop mean madhyatv aur mahamudra ki praudha pravritti ka sanket yogini mean milata hai, jo ratipriya praudha hai evan nayak ko poorn tatha anand dene mean samarth hai. krishnaacharyapa isi ko 'dombi vadhoo' batate hue usake sath vivah samaroh rachate haian aur isi ko 'kamachandali' ki sanjna bhi dete haian. adhi rat ko kamal khilata hai, battis yoginiyaan usake daloan par kri da karati haian. unaki nayika ko 'padmini' kaha jata haian, kyoanki mrinal banakar vah kamalaras ko pravahit kar rahi hai. yahi 'avadhootika' hai, jo mrinal banakar kamalaras ko pravahit karati hai, ise 'kamalini' bhi kaha jata hai. bauddhoan ki bhavasadhana ke aantargat bodhichitt aur shoonyata ki pranayakeli mean vibhinn roopakoan ko vyakt karane ke lie nayak tatha nayika ke roop mean tathagat aur bhagavati nairatma ko mana gaya, arthath tathagat ki nayika ko 'nairatma' kaha jata hai. usi vishvavyapt pranayakeli mean sadhak bodhichitt ko nayak aur nairatmajnan ko nayika manakar apane chitt mean ayojit karata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh