राजनेता
rajaneta (aangrezi: Politician) us vyakti ko kahate haian jo moolat: rajanitik darshan ke adhar par rajaniti ke kshetr mean kabhi bhi nitigat siddhantoan se samajhauta nahian karata. ek achchha neta sachcha, samasamayik, paradarshi, dooradarshi aur ek sukhad vyaktitv vala hota hai. usake pas ek mishan, ek darshan, balidan, karuna aur pratibaddhata ki bhavana hoti hai.
visheshataean
logoan ke lie atyant prem aur karuna ka bhav netritv ka pratibimb hai. isaka arth yah hua ki neta banane ke gun kuchh aansh tak har vyakti mean chhupe hote haian. in gunoan ko poshit karana chunauti hai. prabhavi neta banane ke lie 10 gun jaroori haian. prabhavi netritv ke lie avashyak 10 kaushal haian[1]-
- neta chahe rajanitik, dharmik ya samajik koee bhi ho, use kee chunautiyoan ka samana karana p data hai. apani pratibaddhataean batane ki kshamata har vyakti mean alag hoti hai. adhikatar yah kisi ke ruchiyoan athava aruchiyoan par nirbhar karati hai. to bhi neta ko ek hi mapak yantr se sabako mapana hota hai. use sahi samay par uchit nirnay lene ke lie vaanchhit buddhimatta ki jaroorat hoti hai.
- samaj mean sabhi log ek jaise nahian hote. har vyakti ko santusht nahian kar sakate. par neta ko sabako sath lekar chalana evan saman nyay karana hota hai.
- neta ki alochana bhi hoti hai. use halat ka samana bhavukata se nahian karana chahie. prayah neta durachariyoan se ghire hote haian, jo niji uddeshyoan ke lie unake aham ko badhava dete haian. neta ko koee bhi kam karane ke lie as pas ke logoan ki madad chahie hoti hai. un par nirbhar bhi hona p data hai. par aisa nahian lagana chahie ki sahayakoan se ghir kar vah ek kile mean band hokar rah gaya hai.[1]
- sachche neta mean jis sabase b de gun ki apeksha ki jati hai, vah hai aloch koan ki taraph hath badhane ka sahas aur unhean sunane ka dhairy. sachcha neta apane dvar par aee asaphalata aur saphalata ko ek bhav se leta hai. ajakal neta apani kamajoriyoan ke karan athava apane galat karyoan par saphaee dete hue har samay svayan ko alochana se bachane ke prayatn mean rahate haian. ek sachchaneta na to shikayat karata hai, na hi saphaee deta hai. balki har samay kuchh sikhane ko taiyar rahata hai. ek achchha neta doosaroan par dosha ropan nahian karata.
- ek sachchaneta adarshavadita, vyavaharikata aur dooragami lakshyoan v chhoti avadhi vali jarooratoan ke bich samanjasy banata hai. jo neta keval adarshavadita par hi nirbhar karate haian ya jo keval vyavaharik hi rahana chahate haian, vo bina kisi siddhaant ke asaphal rahate haian.
- neta keval samany ya vishesh nahian ho sakata. use samaj ke logoan ke vyaktigat dhyan evan samooh samaj evan rashtr ke prati samany drishtikon ke madhy ek santulan sthapit karana avashyak hai.
- neta mean apane durbal lakshan svikarane ka sahas hona chahie. use samajhana chahie ki log udar hriday hote haian. vah usaki spashtavadita ki sarahana kareange. inhean chhipane ke bajay vah usaki durbalata ko svikar kareange.
- kuchh netaoan ka drishtikon atyant rajanayik evan kuchh ka atyant spashtatapoorn hota hai. log atyant rajanayik neta par vishvas nahian karate. spashtavadita ki a d mean apane ashisht vyavahar ki saphaee dene vale neta ko bhi log pasand nahian karate. atyant spashtavadi evan tivr praharak drishtikon vale netaoan ka koee anuyayi nahian banata. yah to gitar ko sadhane jaisa hai. agar gitar ke tar bahut kase jaean ya unhean dhila chho d diya jae to gitar ko bajaya nahian ja sakata hai. neta ko bhi rajanayikata evan spashtavadita ke bich santulan baithana chahie.
- khud ko hamesha thik samajhane vale ya phir pratyek achchhe kary ka shrey khud lene vale netaoan se log doori bana lete haian. neta ko doosare ke yogadan ko svikar karana chahie. parantu yah yogadan unhean ghamandi n bana de, dhyan rakhean.[1]
- ek neta bhi d to ikatthi kar sakata hai. par use samajhana chahie ki bhi d tho de samay ke lie hoti hai. adooradarshi neta bhi d jutata hai, jabaki buddhiman neta aandolan chalata hai. mahatma gaandhi, nelsan mandela aur martin loothar kiang jooniyar prerak netaoan ke udaharan haian. unhoanne aandolan chalaya.
yah sab bhale hi kalpanik lagata ho, parantu ham atyadhik saphal netaoan ke jivan ko dhyan se dekhean to paeange ki yah gun unamean kisi n kisi samay avashy prakritik roop se dikhe haian. netritv kaushal vistrit karane ke lie tumhean adhik kuchh nahian karana. sirph inake prati jagarookata hi achchha neta banane ke lie paryapt haian.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 prabhavashali neta ki 10 vishesh yogyataean (hiandi) dsyindia.org. abhigaman tithi: 16 navanbar, 2021.