रोमन लिपि

roman lipi, likhane ki vah vidhi hai, jisamean aangrezi bhasha ko milakar yoorop ki lagabhag sabhi bhashaean likhi jati haian. jarman, phreanch, spainish, italavi, dach, svidish, purtagali adi. sabhi yooropiy bhashaean atirikt chinh bhi prayog karati haian kiantu aangrezi bhasha mean kisi chinh ka prayog nahian kiya jata hai. roman lipi bayean se dayian or ko likhi aur padhi jati hai.

itihas

roman lipi 'latini bhasha' ki lipi hai. isaka pratyek akshar sadaiv ek hi prakar se uchcharit hota hai. roman lipi ko aangrezoan ne apani bhasha likhane ke liye 'latini bhasha' se liya tha. yah lipi aangrezi bhasha ki apani lipi nahian hai.

prachin roman lipi mean svar ke oopar samatal rekha (Macron) ka arth tha ki yah svar dirgh hai. kuchh samay bad 'yoonani lipi' se yah akshar roman lipi mean sammilit kiye gaye -

• K- 'k' dhvani ke lie
• Y - 'iyu' dhvani ke lie
• Z - 'z' dhvani ke lie
• svar 'u' ke liye U ka prayog kiya jane laga.
• kuchh samay ke bad J - 'y' dhvani ke lie
• W - 'v' dhvani ke lie prayog mean laya jane laga.

laghu akshar

roman aksharoan ko chhote aksharoan (small alpabet) ke svaroop a, b, c, d, e, f, g, h, i, j, k, l, m, n, o, p, q, r, s, t, u, v, w, x, y, z ka madhyayug mean prayog kiya jane laga. chhote aksharoan ke prayog se likhane mean gati ayi aur lambe vaky saralata aur shighrata se likhe jane lage. is samay tak pashchimi aur madhy yoorop ki lagabhag sabhi bhashaoan ne likhane ke liye roman lipi ko apana liya aur usaka prayog prarambh kar diya.

aangrezi bhasha aur roman lipi

roman lipi mean likhi huee aangrezi bhasha aur usake uchcharan mean bahut zyada asamanata ki sthiti hai. aangrezi bhasha ka manakikaran hone ke bad speliang parivartan mean aur bhi kathinaee hone lagi. any yooropiy bhashaoan mean likhane aur uchcharan mean utana aantar nahian hai jitana ki aangrezi bhasha mean hai. jin aksharoan mean uchcharan ka aantar hota hai vahaan uchcharan aur lekhan ke lie paryapt niyam aur qayade banaye gaye haian.

roman lipi ki avaijnanikata

• roman lipi mean ek hi akshar ke kee uchcharan many hote haian. udaharan ke lie C ka prayog kahian 'k' dhvani ke lie, kahian 'ch' dhvani ke lie aur kahian 's' dhvani ke lie hota hai aur kahian kahian ek hi uchcharan kee akshar ya unake samooh se kiya jata hai. udaharan ke lie 'k' ka uchcharan
  • 'K' se jaise - kill,
  • 'ch' se jaise -school
  • 'C' se jaise - Coat
  • 'Ck' se jaise - Check ya
  • 'Q' jaise - Cheque hota hai.
• bahut se akshrar upasthit hote haian kiantu uchcharit nahian kiye jate haian. yah akshar shabd mean anuchcharit (silent) rahate haian - jaise listen ka uchcharan 'lisenh' hota hai, 'listen' nahian, isamean 'T' anuchcharit rahata hai.
• aksharoan ka nam kuchh aur hota hai aur unaka uchcharan kuchh aur hota hai. jaise 'h' ka nam 'ech' aur uchcharan 'h' hota hai. isi prakar 'w' ka nam 'dabloo' ya 'dabalyoo' hai lekin uchcharan 'v' hota hai.
• roman lipi mean 'smal letar' aur 'kaipital letar' ka bhi prayog hai. udaharan ke liye vyaktivachak sanjnaoan ka arambh kaipital letar se kiya jata hai. isi prakar vaky ke arambh ka pahala varn kaipital se likha jata hai.
• roman lipi mean likhit kisi nam ka sahi-sahi uchcharan kya hoga yah kah pana kathin hota hai. vastutah har us lipi ke sath aisi samasya hoti hai, jo dhvanimoolak nahian hoti hai.

roman mean A ka uchcharan kahian a, a ya e hota hai. 'BHARAT' likhane par usaka uchcharan bharat, bharat, bharat, bharat, bharat bhi ho sakata hai.

mobail par roman lipi

mobail phon se es em es karane aur iantaranet se chitthi likhane mean aangareji bhasha ki roman lipi ka istemal hindi likhane mean kiya ja raha hai. visheshajnoan ka manana hai ki dinoan din badhate mobail phon aur iantaranet ke istemal mean samagri likhane ke lie amataur par log aangareji ke ki-bord ka istemal kar rahe haian aur jyadatar roman lipi mean hindi likh rahe haian jisamean shabdoan ka uchcharan to hindi ka hota hai lekin vah likhi roman ki varnamala mean jati hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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