लक्ष्मीचंद जैन
lakshmichand jain
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| poora nam | lakshmichand jain |
| janm | 13 disambar, 1925 |
| janm bhoomi | dilli |
| mrityu | 14 navambar, 2010 |
| abhibhavak | pita- phoolachand jain, mata- chameli devi |
| karm bhoomi | bharat |
| shiksha | parasnatak |
| vidyalay | dilli yoonivarsiti |
| puraskar-upadhi | maigsese puraskar (1989) |
| prasiddhi | arthashastri |
| nagarikata | bharatiy |
| any janakari | bharat mean eshiya rileshans kaanphreans ka ayojan hua, jisamean lakshmichand jain ne sakriy vyavasthatmak bhoomika nibhaee aur unako bahut se netaoan se milane tatha sunane ka mauka mila. inhoanne 1948 mean kamala devi ke sath ek indiyan ko-aauparetiv yooniyan ki sthapana ki. |
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lakshmichand jain (aangrezi: Lakshmi Chand Jain, janm: 13 disambar, 1925; mrityu:14 navambar, 2010) bharat ke prasiddh arthashastri the. inake mata-pita donoan sakriy svatantrata senani the, jisaka prabhav in par bhi p da tha. rashtriy bhavanaoan ki buniyad ko lekar lakshmichand jain ki kuchh smritiyaan tatha sansmaran behad rochak haian. 1947 ke antim dinoan mean unaki bheant ek kaimp mean kamala devi chattopadhyay se huee thi. isake bad san 1948 mean jain ne kamala devi ke sath ek 'indiyan ko-aauparetiv yooniyan' ki sthapana ki. san 1968 mean unhoanne ek kansaltiang pharm bhi kh di ki, jo kisanoan tatha karigaroan ki salah par sarakari tatha gair sarakari kamakaj mean madad karati thi. is tarah se lakshmichand jain ne kisanoan, karigaroan, tatha striyoan ke samooh tatha sarakari kametiyoan aur bord ke bich ek setu ki bhoomika ada ki thi, jisaka labh unhean mila.[1]
janm tatha shiksha
lakshmichand jain ka janm 13 disambar 1925 ko dilli mean hua tha. vah apane pita ki char santanoan mean sabase b de the. unake pita 'phoolachand jain' tatha maan 'chameli devi' donoan hi sakriy svatantrata senani the tatha unhian ki jariye lakshmichand jain ne bhi yah sanskar paya tha. rashtriy bhavanaoan ki buniyad ko lekar unaki kuchh smritiyaan tatha sansmaran rochak haian. ek bar behad kitakitati sardi mean ekadam subah lakshmichand ke pita unhean gaandhi ji ki janasabha mean le ge. is par gaandhi ji ne unake pita ko daant lagaee ki vah aise mausam mean chhote balak ko kyoan lekar ae.... unake bad lakshmichand ko gaandhi ji ne svayan shal audhaya aur meve khane ko die. isi tarah ek bar lakshmichand pandit neharoo ka bhashan sunane le jae ge aur bhi d mean gum ho ge. pandit neharoo ne svayan unhean khojakar god mean uthaya aur unake pita ko sauanpa.
lakshmichand jain ki shiksha 1929 mean shuru huee. unhoanne jain sansthapit praimari tatha sekeandari skooloan mean, dilli mean hi padhaee ki. vah ek pratishali chhatr the tatha klas ke hedabv aauv aauy banae ge the. 1939 mean lakshichand ne dilli yoonivarsiti ke hiandoo k aaulej mean pravesh liya. shuroo mean unhoanne medikal vishayoan se padhaee shuroo ki lekin do sal bad vah itihas tatha darshanashastr padhane lage. vyavaharik arthashastr par inaki jabaradast pak d thi, jisaka unhoanne jivan mean bahut upayog kiya. is vishay par unhoanne 1955 mean havard yoonivarsiti se ek grishm kalani pathyakram bhi liya. isake alava unaki bahut si anaupacharik shiksha unaki aauksaphord se padhi patni 'devaki' ke jariye huee. lakshmichand ki yoonivarsiti ki padhaee bahut se karanoan se adhabich mean chhoot gee. usamean mukhy karan doosare vishvayuddh ka chhi d jana tha.[1]
bharat chho do aandolan
- REDIRECTsaancha:mukhy
bharatiy netaoan ne british sarakar se unako die is yuddh mean sahayog ke badale svadhinata ki maang ki jo british sarakar ne svikar nahian ki. is par agast 1942 mean gaandhiji ne aangrezoanan par 'bharat chho do' ka dabav bavaya. lakshmichand jain rashtravadi chhatroan ke sath aangrejoan ke khilaph sangram mean kood p de. vah santosh ke chhadm nam se bhoomigat ho kar kam karane lage. unaki vidrohi gatividhiyoan mean vicharottek sahity likhana, chhapana tatha unaka vitaran karana to tha hi, vah teliphon ke tar katana, tatha desi bam banane jaisi karyavahi mean bhi lage hue the. vah alag-alag bhoomigat thikanoan ke bich sandeshavahak ka kam bhi karate the. inhian karyavahiyoan ke bich lakshmichand jain tatha unake doosare sathiyoan ke bich yah vichar bhi chal raha tha ki aangrejoan ke bharat chho dane ke bad bharat ke samaj ka svaroop kya hoga? isake lie unhoanne 'parivartanakari' grup ka gathan kiya tha. is grup ke pas bahut se vichar the. unhean marksavad ki saphalata aur khamiyoan donoan ka pata tha. un par gaandhivad ka bhi prabhav tha.
eshiya rileshans kaanphreans
doosare vishvayuddh ke bad lakshmichand jain ne apana grejueshan poora kar liya tha aur itihas mean mastars digri ki taiyari kar rahe the. isi sal unhean dilli kaangres parti ki stoodeant braanch ka upadhyaksh bana diya gaya. usi dauran bharat mean eshiya rileshans kaanphreans ka ayojan hua jisamean lakshmichand jain ne sakriy vyavasthatmak bhoomika nibhaee aur unako bahut se netaoan se milane tatha unako sunane ka mauka mila.
vyavasthapak ke roop mean
azadi ke turant bad isake pahale ki lakshmichand kisi sarthak yojana mean jut pate vibhajan ki trasadi samane aee aur ve hadasan lain ke riphyooji kaimp ke pramukh vyavasthapak ban kar visthatiyoan ki dekharekh mean lag ge, lekin unake dimag se bhavishy ke kam ka khaka mita nahian. ve svatantr roop se kam kar rahe the lekin koee bhi kam uthane ke pahale ve khud se poochhate, "yahaan gaandhi ji hote to kya karate...' aur usake uttar mean unhean jo svayan soojhata, vah use karane lagate. jaldi hi unhoanne achchhe vetan par yuva sivil ianjiniyaroan ko niyukt karake unhean punarvas kam sauanpa aur khud logoan ko rojagar tatha treniang dilane ke kam mean lag ge.
1947 ke antim dinoan mean lakshmichadn jain ki bheant ek kaimp mean kamala devi chattopadhyay se huee. vahaan ek sharanarthi ke prashn ne un logoan ko chauanka diya. unase us sharanarthi ne poochha, 'hamara bhavishy kya hai...?' lakshmichand jain ne us pal yah ehasas kiya ki yah prashn to unake dimag mean kabhi nahian aya tha, tabhi lakshmichand tatha kamala devi ne milakar vichar-vimarsh shuroo kiya ki in sharanarshiyoan ko in riphyooji kaimpoan se bahar samany jivan jine ki rah kaise dikhaee ja sakati hai?[1]
indiyan ko-aauparetiv yooniyan ki sthapana
1948 mean jain ne kamala devi ke sath ek indiyan ko-aparetiv yooniyan ki sthapana ki aur is sankhya ne kuchh sharanarthiyoan ko dilli se kuchh door chhatarapur gaanv mean ek khuli jamin par la baithaya ki vah yahaan par kheti shuroo karean. is projekt ko hath mean lekar jain ne hadasan lain ka riphyooji kaimp doosaroan ke havale kiya aur chhatarapur a ge ki vahaan in logoan ko kheti ke lie, khad, bij tatha any sahayata v suvidha pradan ki ja sake. is prakriya mean pandit neharoo ne bhi bahut sakriyata dikhaee. jain tatha kamala devi ki indiyan ko-aparetiv yooniyan ko sarakar ne nee dilli ke kutir udyog sansthan yani k aautej iandastrij imporiyam mean badal diya. jain tatha kamala devi ne is imporiyam ko hastashilp ko protsahit karane ka kendr bana diya. sharanarthiyoan ko hath ke kam ka kaushal diya jane laga. jain ke isake bane saman ko 'soshal marketiang' ke jariye bazar mean rakha tatha is bat ki khabar rakhate rahe ki kaun sa saman kyoan bik raha hai. ya kyoan nahian bik raha hai. unaki is nigarani ke adhar par imporiyam ki karyavahi niyantrit hone lagi. karigar saman ko usi drishti se banane, sudharane lage. jain ke purane sahayogi rajkrishna ne 1953-1954 mean ek sarve mean pata lagaya ki bharat ke hastashilp ke saman ka niryat karib-karib sath lakh amariki d aaular salana ka hai. bad mean to yah niryat uttarottar badhata chala gaya.
lakshmichand jain tatha kamala devi chattopadhyay ke sahayog se chalane vale is k aautej imporiyam ne bich mean ek natakiy ghatanakram bhi dekha. un dinoan jayaprakash narayan aur vinoba bhave bhoodan yajn mean lage hue the. yah varsh 1954 ki bat hai. tabhi inaki mulaqat lakshmichand jain se huee aur vahaan yah saval inake samane aya ki is bhoodan yajn mean jutaee gee jamin ka bhoomihinoan ke bich vitaran kis tarah kiya jaega. lakshmichand ko yah prashn chunauti poorn laga aur vah isi mean ulajh ge. lambe samay tak vah is par kam karate rahe aur usake bad inhoanne kamala devi ko yah soochana bhi de ki vah ab vinoba ke sath kam karane jana chahate haian. kamala devi ne chupachap imporiyam ki chabiyaan lekar ek sahayogi ko pak da di aur kaha:
"imporiyam mean tala laga do. aj se imporiyam band. lakshmichand jana chahate haian aur inake bina imporiyam nahian chalaya jaega"
kuchh pal lakshmichand jain hataprabh kh de rahe aur phir unaka nirnay badal gaya. vah vahian bane rahe aur imporiyam chalata raha.
1968 mean lakshmichand jain ne ek kansaltiang pharm bhi kh di ki, jo kisanoan tatha karigaroan ki salah par sarakari tatha gair sarakari kam kaj mean madad karane lagi. is tarah se lakshmichand jain ne kisanoan, karigaroan, tatha striyoan ke samooh tatha sarakari kametiyoan aur bord ke bich ek setu ki bhoomika ada ki aur isaka labh donoan ko mila.
maigsese puraskar
lakshmichand jain ka kahana tha ki- "bahut-se vikasashil deshoan ki sarakarean apane deshoan mean vividh jan samudayoan ki bahusankhyak bhasha aur sanskriti ke bich se unnati ki rah banane mean lagi huee haian. aise mean adhikatar aisa hota dekha ja raha hai ki arthik vikas ka labh garib, zarooratamand logoan tak n pahuanch kar unhian logoan tak pahuanch raha hai, jo naukarashah haian tatha pahale se hi samriddh sthiti mean haian. is sachchaee ko samajhakar lakshmichand jain ne yah vichar samane rakha ki garib, zarooratamand logoan ke hit mean samuchit prabandh mashin adharit arthavyavastha ke bajay shram adharit arth vyavastha se hi a sakata hai." is siddhaant ke adhar par nisvarth pratibaddhata ke sath ekadam garib sarvahara ke lie kam mean lagaya. lakshmichand jain ke is soojhaboojh bhare kam ke lie unhean 1989 ka maigsese puraskar pradan kiya gaya.
mrity
lakshmichand jain ki mrityu 14 navambar, 2010 ko huee thi.
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sanbandhit lekh
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varnamala kramanusar lekh khoj
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