अकबरनामा
akabaranama
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| lekhak | abul fazal |
| mool shirshak | akabaranama |
| mukhy patr | babar aur humayooan |
| desh | bharat |
| bhasha | farasi |
| vishay | akabar ke samay ke itihas ko janane ke liye 'akabaranama' sarvadhik pramanit granth hai. |
| vishesh | 'akabaranama' 'aina-e-akabari' ka hi uttarardh hai, jo abul fazal ki kriti hai. is kriti mean do hazar se bhi adhik prishth haian. |
akabaranama mugal badashah akabar ke darabari vidvanh abul fazal dvara likha gaya itihas prasiddh granth hai. 'akabaranama' ka shabdik arth hai- "akabar ki kahani". yah akabar ke shasan kal mean likha gaya pramanik itihas hai, kyoanki lekhak ko isaki bahut-si batoan ki niji janakari thi aur sarakari kagazoan tak usaki pahuanch thi. yadyapi isamean akabar ke sath kuchh pakshapat kiya gaya hai, tathapi tithiyoan aur bhaugolik janakari ke lie yah vishvasaniy hai.
bhasha tatha samagri
'akabaranama' 'aeen akabari' ka hi uttarardh hai, jo abul fazal ki kriti hai. abul fazal mahanh gady lekhak the. abul fazal ki is kriti mean do hazar se adhik prishth haian. isaki mool bhasha pharasi jatil aur adambar poorn hai. 'aeen akabari' aur 'akabaranama' mean tatkalin itihas aur samaj ki itani vishal samagri ikattha kar di gee hai, jise dekhakar ashchary hota hai aur man nahian karata ki ise sadhe tin sau varsh pahale ka granth samajha jaye.
'akabaranama' ke sandarbh itihas ke roop mean aur mahatvapoorn ho jate haian ki ise likhavane ke poorv akabar ne jo srot upalabdh karaye, unamean rajasthani charan-bhatoan aur khyatoan bahiyoan, shilalekhoan adi ki soochanaean bhi sammilit thian. inamean se kee srot kalakshay ho chuke haian. at: abul fazal ke varnan rajasthan ke lie bhi upayogi haian.
bhag
'akabaranama' ke do bhag haian, jo tatkalin itihas ki vibhinn paristhitiyoan ka spasht vivaran prastut karate haian. abul fazal ki yah kriti aitihasik drishtikon se bahut hi moolyavan hai. isake do bhagoan mean vivaran samagri nimn prakar se prastut ki gee hai- [[chitr:Abul-Fazal.jpg|thumb|200px|left|abul fazal]]
- pahale bhag mean babar, humayooan adi ke bare mean likhate hue itihas ko akabar ke 17vean sanajaloos (1573 ee.) tak laya gaya hai.
- doosare bhag mean 18vean sanajaloos se 46vean sanajaloos (1601 ee.) tak ki batean haian.[1]
bhoomika
bhoomika mean abul fazal ne likha hai- "maian hindi (bharatavasi) hooan, farasi mean likhana mera kam nahian hai. b de bhaee ke bharose par yah kam shuroo kiya, aphasos tho da hi likha gaya tha ki unaka dehant ho gaya, das varsh ka hal unaki najar se gujara.
- bivarij ka kathan
vidvanh aangrezi anuvadak bivarij ne likha hai ki- "yadi koee lekhak parishram karake isake vyarth sthaloan ko nikal kar jyoan ke tyoan rakhakar sankshep kar de to itihas ki b di seva ho." thumb|200px|badashah akabar
jild
lekhak d aau. mathura lal sharma ne isi lakshy ko drishti mean rakhakar abul fazal ke 'akabaranama' ki tin jildoan ki do jild bana di haian, jisamean 707 prishth haian. akabar ke samay ki mahattvapoorn ghatana koee nahian chho di gee hai aur yatha-sambhav abul fazal ke shabdoan mean hi unaka varnan hai, parantu bhasha ki jatilata nikalakar saralata kar di gee hai. yatr-tatr lekhak ke chatutapoorn ullekhoan ka bhi samavesh kar diya gaya hai, jisase pathakoan ko usaki manovritti ka anuman ho sakega. akabar ke samay ke itihas ko janane ke liye 'akabaranama' sarvadhik pramanit granth hai.[2]
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tika tippani aur sandarbh
- ↑ akabar |lekhak: rahul saankrityayan |prakashak: kitab mahal, ilahabad |prishth sankhya: 293 |
- ↑ shekh abul phajal krit akabaranama (hindi) www.printsasia.com.
sanbandhit lekh