अध्यात्मोपनिषद

• shukl yajurved se sambandhit is upanishad mean 'atmatattv' se sakshatkar ka vishay uthaya gaya. ajanma roop mean vah 'padabrahm' samast charachar prakriti mean sanvyapt hai, kintu jiv usaki satta ko bhulaye baitha rahata hai. isilie rrishiyoan ne is upanishad mean 'soaham' evan 'tattvamasi' adi sootroan se use samajhane ka prayas kiya hai.
• 'soaham' ka arth hai- 'vah maian hooan' aur 'tattvamasi' ka arth hai- 'vah tum ho.' vikaroan se mukt hokar tatha apani indriyoan ko niyantrit karane vala sadhak hi use prapt kar pata hai, usake marm ko samajh pata hai.
• yahaan jivan-mukt avastha ka varnan karate hue, us sthiti mean jab sadhak bhagy se prapt karmaphaloan ko bhog raha hai, mukti pane ka sujhav diya gaya hai. guru dvara dikhaye marg par chalakar sadhak har prakar ke karmaphaloan se mukt ho jata hai aur paramatma ka sakshatkar karata hai.

vah ajanma brahm kahaan hai?

hamare is bhautik nashvar sharir mean vah ajanma brahm sadaiv vidyaman rahata hai. vah - prithvi, jal, agni, vayu aur akash - sabhi panchatattvoan mean nivas karata hai. vah man mean, buddhi mean, ahankar mean, chitt mean, avyakt mean, akshar mean, mrityu mean aur sabhi j d-chetan padarthoan tatha jivoan mean nivas karata hai aur koee bhi use nahian janata; kyoanki vah sabase tatasth rahata hai. usake jate hi sabhi kuchh nasht ho jata hai. sadhana ke dvara sadhak use janane ka prayas karata hai. yahi adhyatm ka vishay hai. jo sadhak sab or 'brahm ki satta' ko hi dekhata hai, usaki vasanaoan ka svat: hi lay ho jata hai. vah 'videh' ho jata hai. jisaka 'atmatattv' ekamatr 'brahm' mean lin ho jata hai., vah nirvikar aur nishkriy ho jata hai. avagaman ke chakr se mukt hokar vah 'moksh' prapt kar leta hai. 'maian brahm hooan' aisa jnan ho jane par karo doan kalpoan se arjit karm nasht ho jate haian. prarabdh (bhagy) karm usi samay siddh hota hai, jab deh mean atm-bhav ka uday hota hai, parantu deh se pare atmabuddhi ka parityag karake hi samast karmoan ka parityag karana chahie. use sadaiv yahi sochana chahie ki maian-
amartaahamabhoktaamavikaroahamavyay:.
shuddhoan bodhasvaroopoahankevaloahamsadashiv:॥70॥ arthath maian akarta hooan, abhokta hooan, avikari aur avyay hooan. maian shuddh bodhasvaroop aur keval sadashiv hooan. is vidya ko pahale sadashiv ne apantaratam namak devaputr ko diya. phir apantaratam ne brahma ko di. brahma ne ghor aangiras rrishi ko di. ghor aangiras ne raikv namak ga divan ko di. raikv ne parashuram ko di. parashuram ne ise samast praniyoan ko diya. adhyatm dvara moksh-prapti ka yahi vaidik adesh hai.

sanbandhit lekh

shrutiyaan

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