अनमोल वचन 13

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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anamol vachan

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manushy ka kartavy hai ki kasht dene vale se bhi prem kare

• koee bhitari karan hi pada ko paraspar milata hai, bahari gunoan par priti ashrit nahian hoti. ~ bhavabhooti
• aichchhik prem uttam hai, parantu bina yachana ke diya hua pyar behatar hai. ~ sheksapiyar
• prem hamean apane p dosi ya mitr par hi nahian balki jo hamare shatru hoan, un par bhi rakhana hai. ~ mahatma gaandhi
• manushy ka kartavy hai ki kasht denevale se bhi prem kare. ~ marakas aantoniyas
• jahaan prem jitana ugr hota hai vahaan vaisi hi tikhi ghrina bhi hoti hai. ~ ajney

manushy ka jivan ek mahanadi ki bhaanti hai

• jaise jal dvara agni ko shaant kiya jata hai vaise hi jnan ke dvara man ko shaant rakhana chahie. ~ vedavyas
• hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karm ke lie prerit karata hai aur utsah hi karm ko saphal banata hai. ~ valmiki
• manushy ka jivan ek mahanadi ki bhaanti hai jo apane bahav dvara navin dishaoan mean rah bana leti hai. ~ raviandranath thakur

manushy ki jihva chhoti hoti hai

• jo vastu apani raksha ke lie (upayogi) samajhi jati hai, bhagyavash usi se vyakti ka nash bhi hota hai. ~ kalhan
• sankatoan se ghrina ki jae, to ve b de ho jate haian. ~ edamand bark
• shesh rrin, shesh agni tatha shesh rog pun:-pun: badhate haian, at: inhean shesh nahian chho dana chahie. ~ shaunakiyanitisar
• manushy ki jihva chhoti hoti hai, par vah b de-b de dosh kar baithati hai. ~ ismail ibn abibakar
• sahayog prem ki samany abhivyakti ke alava kuchh nahian hai. ~ ramatirth

manushy ki chahat

• ekaek bina vichare koee kam nahian karana chahie. samyak vichar n karana param apatti ka utpadak hota hai. gun ke oopar apane ap ko samarpan karane vali sanpattiyaan vicharavan purush ko svayan manonit karati haian. ~ bharavi
• manushy jitana chahata hai, utani hi usaki prapt karane ki shakti badhati jati hai. abhav par vijay pana hi jivan ki saphalata hai. use svikar kar ke usaki gulami karana hi kayarapan hai. ~ sharatachandr
• jo nek kam karata hai aur nam ki ichchha nahian karata usaki chitt-shuddhi hoti jati hai. usaka kam sahaj hi paramashakti ko arpan ho jata hai. ~ vinaba bhave
• kary usi ka siddh hota hai jo samay ko vichar kar kary karata hai. vah khila di kabhi nahian harata jo daanv par vichar kar khelata hai. ~ vriand

manushy ko apana kary karana hi chahie

• jo doosaroan mean dosh nikalate haian, ve apane doshoan se anabhijn rahate haian. ~ vemana
• dhan to asamay ke megh ke saman akasmat ata hai aur chala jata hai. ~ somadev
• kisi kary ke lie kala evan vijnan hi paryapt nahian hai, usamean dhairy ki bhi avashyakata p dati hai. ~ gete
• yadi parvat bhi vriksh ke saman aandhi mean hil uthe, to un donoan mean aantar hi kya raha? ~ kalidas
• yadyapi sab karm devadhin haian, tathapi manushy ko apana kary karana hi chahie. ~ dhanapal
• jahaan dhan hota hai, vahaan tyag-buddhi nahian hoti hai. jahaan shaury hota hai, vahaan vivek shoony hota hai. ~ panuganti

manushy ke du:kh se dukhi hona hi sachcha sukh hai

• parthiv sukh hi ek matr sukh nahian hai- balki dharm ke lie doosaroan ke lie us sukh ko utsarg kar dena hi shrey hai. ~ sharatachand
• nirogi rahana, rrini n hona, achchhe logoan se mel rakhana, apani vritti se jivika chalana aur nibhary hokar rahana- ye manushy ke sukh haian. ~ vedavyas
• dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav mean, du:kh ke prati upeksha bhav rakhana hi sukh hai. ~ visuddhimagg
• manushy ke du:kh se dukhi hona hi sachcha sukh hai. ~ hajariprasad dvivedi

manushy paramatma ka sarvochch sakshat mandir

• aishvary ka bhooshan, sajjanata-shoorata ka mit-bhashan, jnan ka shaanti, kul ka bhooshan vinay, dhan ka uchit vyay, tap ka akrodh, samarth ka kshama aur dharm ka bhooshan nishchhalata hai. yah to sabaka prithak-prithakh hua, parantu sabase badhakar sabaka bhooshan shil hai. ~ bhartrihari
• prem ki rotiyoan mean amrit rahata hai, chahe vah gehooan ki hoan ya bajare ki. ~ premachand
• manushy hi paramatma ka sarvochch sakshat mandir hai. ~ vivekanand
• man ka du:kh mit jane par sharir ka du:kh bhi mit jata hai. ~ vedavyas

manushy akela ata hai

• manushy is sansar mean akela hi janmata hai aur akela hi mar jata hai. ek dharm hi usake sath-sath chalata hai, n to mitr chalate haian aur n baandhav. karyoan mean saphalata, saubhagy aur sauandary sab kuchh dharm se hi prapt hote haian. ~ matsy puran
• paropakar ka acharan mat tyago. sansar kshanik hai. jab chandrama aur soory bhi ast ho jate haian, tab any kaun sthir hai? ~ suprabhachary
• tumhara man shuddh hai, to tumhare lie jagath shuddh hai. ~ shiv
• kisi kary ke lie kala evan vijnan hi paryapt nahian hai, usamean dhairy ki bhi avashyakata p dati hai. ~ gete
• vichar aur vyavahar mean samanjasy n hona hi dhoortata hai, makkari hai. ~ prem chand

manushy anukaran karane vala prani hai aur jo sabase age

• manushy anukaran karane vala prani hai aur jo sabase age badh jata hai vahi samooh ka netritv karata hai. ~ shilar
• upadesh ki apeksha kahian adhik ham anukaran se sikhate haian. ~ bark
• yadi tum bhalaee ka anukaran parishram ke sath karo to parishram samapt ho jata hai aur bhalaee bani rahati hai, yadi tum buraee ka anukaran sukh ke sath karo to sukh chala jata hai aur buraee bani rahati hai. ~ sisaro
• koee vyakti nakal se abhi tak mahanh nahian hua hai. ~ j aaunasan
• anubhav prapti ke lie atyant adhik mooly chukana p data hai parantu isase jo shiksha milati haiai vah any kisi sadhan dvara nahian mil sakati. ~ karlail
• anubhav ek ratn hai aur ise aisa hona bhi chahie kyoanki yah pray: atyadhik mooly mean kharida jata hai. ~ sheksapi yar

manushy kshama kar sakata hai, devata nahian

• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• meri sammati mean iansan 3 prakar ke hote haian. ek ve jo jivan ko kosate haian. doosare ve jo use ashirvad dete haian. aur tisare ve jo is par soch vichar karate haian. maian pahale prakar ke iansanoan se unaki dukhi avastha, doosare prakar ke iansanoan se unaki shubh bhavana aur tisare prakar ke iansanoan se unaki buddhimatta ke karan prem karata hooan. ~ khalil jibran
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud
• jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat

manushy gotr aur dhan se shuddh nahian hota

• sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali
• shaanti ki apani vijayean hoti haian, jo yuddh ki apeksha kam kirtimayi nahian hotian. ~ miltan
• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhim nikay
• kisi ke dhan ka lalach mat karo. ~ eeshavasyopanishadh

manushy keval roti se jivit nahian rahata

• manushy prakriti par vijay prapt karane ke lie utpann hua hai, usaka anusaran karane ke lie nahian. ~ vivekanand
• manushy keval roti se jivit nahian rahata, apitu vishvas, prashansa v sahanubhooti se jita hai. ~ emarsan
• uchit pabandi ko nibhakar chalana utana hi kalyanakari hai, jitana anuchit pabandi ko to dakar chalana. ~ kanhaiyalal mishr 'prabhakar'
• dhool apamanit ki jati hai kiantu badale mean vah apane phooloan ki hi bheant deti hai. ~ raviandranath thakur

manushy jis samay pashu ke saman acharan

• manushy jis samay pashu ke saman acharan karata hai, us samay vah pashuo se bhi niche gir jata hai. ~ raviandr nath
• jisane jnan ko acharan me utar liya, usane eeshvar ko hi moortiman kar liya. ~ vinoba bhave
• shastr padh kar bhi log moorkh hote haian, kiantu jo usake anusar acharan karata hai vah vidvanh hota hai. rogiyo ke lie bhali bhaanti sochakar tay ki gee dava ka nam lene bhar se kisi ko rog se chhutakara nahian mil sakata. ~ hitopadesh
• manushy ka acharan hi batata hai ki darasal vah kaisa hai. ~ kaka kalelakar

man nahian marata to maya nahian marati

• jab tak man nahian marata, maya nahian marati. ~ guru nanak
• jisane kabhi koee shatru nahian banaya, usaka koee mitr bhi nahian banata hai. ~ tenisan
• apane kalyan ke ichchhuk vyakti ko svechchhachari nahian hona chahie. ~ somadev
• jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas

man se saty shuddh hota hai

• jal se sharir shuddh hota hai, man se saty shuddh hota hai, vidya aur tap se bhootatma tatha jnan se buddhi shuddh hoti hai. ~ manusmriti
• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhimanikay
• shesh rrin, shesh agni tatha shesh rog pun: pun: badhate haian, at: inhean shesh nahian chho dana chahie. ~ shaunakiyanitisar
• shok karane vala manushy n to mare hue ke sath jata he aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe haian. ~ vedavyas

man ko shubh sankalp banao

• ayu, shri, kirti, aishvary adi manushy ko usi prakar bina chahe prapt hote haian, jaise inake viparit vastuean n chahane par bhi prapt hoti haian. ~ bhagavat
• iandriyoan par vijay pane se vinay prapt hota hai, vinay se gun, gunoan se lokapriyata aur lokapriyata se dhan ki prapti hoti hai. ~ alankarasarvasv
• jaisa udyog hota hai, usi ke anuroop dhan ki prapti hoti hai. tyag ke anuroop hi kirti phailati hai, abhyas ke anuroop vidya ki prapti hoti hai aur karm ke anuroop buddhi. ~ ajnat
• he parameshvar! hamare man ko shubh sankalp vala banao, hamean sukhadayi bal v karmashakti pradan karo. ~ rrigaved
• vidya ke lie momabatti ki tarah pighalana chahie. ~ ajnat
• sajjan apana nam nahian lete, shreshth logoan ki yahi achar paranpara hai. ~ shriharsh
• vahi manushy mahanh hai jo bhi d ki prashansa ki upeksha kar sakata hai aur usaki kripa se svatantr rahakar prasann rahata hai. ~ edisan
• himmat se rahit vyakti ka raddi ke kagaz ki tarah koee adar nahian karata. ~ kriparam

man-b daee mithi chhuri hai

• prashansa kijie jab ham dau dean, saantvana dijie jab ham girean, protsahit kijie jab hamara punarutthan ho, kiantu bhagavan ke lie hamean badhane dijie. ~ edamand bark
• dete hue purushoan ka dhan kshin nahian hota. dan n dene vale purush ko apane prati daya karane vala nahian milata. ~ rrigved
• tumhean jo diya vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya, utana hi mujhe rrini banaya hai. ~ raviandranath taigor
• eeshvar ke samane sir jhukane se hi kya banata hai, jab hriday ashuddh ho. ~ gurunanak
• man-b daee mithi chhuri hai. vish bhara sone ka gh da hai. ~ shiv
• apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian hai. ~ udi़ya lokokti

mata-pita ka adar karean

• sansar roopi vish - vriksh ke do phal amritatuly haian - kavyamrit ke ras ka asvadan aur sajjanoan ki sangati. ~ ajnat
• kaanch ka katora, netroan ka jal, moti aur man, ye ek bar tootane par pahale jaise nahian rahate. at: pahale hi savadhani baratani chahie. ~ rajasthani lokokti
• apane pita aur apani mata ka adar kar aur apane p dosi se apane saman prem kar. ~ navavidhan
• roop mean anurakt mat hoan. udhar jate hue netroan ko rokean. roop mean asakt patange ko dipak mean jalate hue dekhean. ~ devasen
• yadi tum soory ke kho jane par aansoo bahaoge, to taroan ko bhi kho baithoge. ~ raviandranath taigor

muhabbat rooh ki khurak

• muhabbat rooh ki khurak hai. yah vah amrit ki booand hai jo mare hue bhavoan ko jianda kar deti hai. muhabbat atmik varadan hai. yah ziandagi ki sabase pak, sabase ooanchi, sabase mubarak barakat hai. ~ premachand
• prem kabhi dava nahian karata, vah hamesha deta hai. prem hamesha kasht sahata hai. n kabhi jhuanjhalata hai, n badala leta hai. ~ mahatma gaandhi
• prem chatur manushy ke lie nahian, vah to shishu se saral hridayoan ki vastu hai. ~ jayashankar prasad
• prem ko vyadhi ke roop mean dekhane ki apeksha ham sanjivani shakti ke roop mean dekhana adhik pasand karate haian. ~ ramachand shukl
• kaisa acharaj hai ki maian n jan paya kabhi/ mere chitt mean hi chhipa mera chit chor hai. ~ thakur gopalasharan sianh

mahan kary ke lie shatruoan se bhi sandhi kar lean

• vicharapoorvak kiya gaya shram uchch se uchch prakar ki samajaseva hai. ~ mahatma gaandhi
• doosaroan ko du:kh die bina, dushtoan ki vinay kie bina aur sajjanoan ke marg ka tyag kie bina atyalp jo kuchh bhi hai, vahi bahut hai. ~ ajnat
• kisi mahanh kary ko karane ke prasang mean shatruoan se bhi sandhi kar lena chahie. ~ bhagavat
• vipatti ke pichhe vipatti aur sanpatti ke pichhe sanpatti ati hai. ~ ban

mahan vah hai, jo galat raste se laut sake

• jo prakriti se hi mahanh haian unake svabhavik tej ko kisi (sharirik)oj-prakash ki apeksha nahian rahati. ~ chanaky
• sanpatti aur vipatti mean ek saman acharan karanevale hi mahanh kahalate haian. ~ vishnu sharma
• vish ke ek gh de se samudr ko dooshit nahian kiya ja sakata, kyoanki samudr atyant mahanh aur vishal hai. vaise hi mahapurush ko kisi ki nianda dooshit nahian kar sakati. ~ ittivrittak
• maian mahanh usako manata hooan jo svat: apana marg banate haian, parantu kahian mithya marg par chal p dean to laut ane ka sahas aur buddhi bhi rakhate haian. ~ gurudatt

mahanata jis kshudrata mean palati hai

• mahatvakaanksha ka moti nishthurata ki sipi mean rahata hai. ~ jayashankar prasad
• mahanata jis kshudrata mean palati hai, vah kshudrata kabhi mahanata ko samajhati nahian. ~ raangey raghav
• yadyapi sab karm devadhin haian, tathapi manushy ko apana kam karana hi chahie. ~ apabhransh se
• thik samay par kiya hua tho da-sa kam bhi bahut upakari hai aur samay bitane par kiya hua mahanh upakar bhi vyarth ho jata hai. ~ yogavashishth

mehanati bhagy ko bhi parast kar dete haian

• nirantar athak parishram karanevale bhagy ko bhi parast kar dete haian. ~ tiruvalluvar
• parishrami dhir vyakti ko is jagath mean koee vastu aprapy nahian hai. ~ somadev
• parishram hi har saphalata ki kuanji hai aur vahi pratibha ka pita hai. ~ kanhaiyalal mishr 'prabhakar'
• jang lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ bishap richard kanbaralaiand

manoram bat durlabh hoti hai

• ham devoan ki shubh mati ke adhin rahean. ~ rrigved
• hitakari aur manoram bat durlabh hoti hai. ~ bharavi
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• shil hi vidvanoan ka dhan hai. ~ somadev
• khud dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaranasootr

maya nahian marati

• achchhi santan is lok aur paralok, donoan mean sukh deti hai. ~ kalidas
• mere man ke sankalp poorn hoan. meri vani saty vyavahar vali ho. ~ yajurved
• apane ahankar par vijay pana hi prabhu ki seva hai. ~ gaandhi
• kisi kary ke lie kala aur vijnan hi paryapt nahian haian, usamean dhairy ki avashyakata bhi p dati hai. ~ gete
• jab tak man nahian marata, maya nahian marati. ~ guru nanak

mitr aur shatru to banane se banate haian

• n koee kisi ka mitr hai aur n koee kisi ka shatru. sansar mean vyavahar se hi log mitr aur shatru hote rahate haian. ~ narayan pandit
• yadi maian apani chianta n karooan, to aur kaun karega? kiantu yadi maian keval apani hi chianta karooan to mera astitv hi kisalie hai? ~ maiksim gorki
• vivekahin bal kal ke samudr mean doangi ki bhaanti doob jata hai. ~ lakshminarayan mishr
• priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr

mil gaya us par santosh karo

• santusht man vale ke lie sabhi dishaean sada sukhamayi haian, jaise joota pahanane vale ke lie kank d aur kaante adi se du:kh nahian hota. ~ bhagavat
• jo kuchh tumhean mil gaya hai, us par santosh karo aur sadaiv prasann rahane ki cheshta karo. yahaan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahian diya gaya hai. ~ haphij
• jisamean n danbh hai, n abhiman hai, n lobh hai, n svarth hai, n trishna hai aur jo krodh se rahit tatha prashaant hai, vahi brahman hai, vahi shraman hai, aur vahi bhikshu hai. ~ udan

mera mukut mere hriday mean hai

• din bit jane par ratri ki pratiksha ki jati hai. kushalapoorvak prabhat hone par phir din ki chianta hoti hai. bhavishy ke anishtoan ki chianta karane valoan ko shaanti to bite samay ka smaran karake hi milati hai. ~ bhas
• rajan, yadyapi kahian-kahian shilahin manushy bhi rajy lakshmi prapt kar lete haian, tathapi ve chirakal tak usaka upabhog nahian kar pate aur mool sahit nasht ho jate haian. ~ vedavyas
• is sansar mean do tarah ke vyakti durlabh haian, kaun se do? upakari aur kritajn. ~ aanguttaranikay
• mera mukut mere hriday mean hai, n ki mere sir par. mera mukut n to hiroan se jatit hai aur n hi ratnoan se. mera mukut dikhaee bhi nahian deta hai. mere mukut ka nam hai 'santosh' aur raja log kadachit hi ise dharan karate haian. ~ sheksapiyar
• dekhadekhi karat sab, nahiann tatv bichari. yakau yah anuman hai, bhe d chal sansar.. ~ vrind

mere adhin to purusharth hai

• bhagy par bharosa rakhakar baithane vale alasi manushyoan ko tyag kar lakshmi sada parishram karane mean tatpar logoan ko khoj kar unaka varan kar leti hai. ~ matsyapuran
• uchch ya nich kul mean janm hona bhagy ke adhin hai, mere adhin to purusharth hai. ~ bhattanarayan
• yadyapi sab karm devadhin haian tathapi manushy ko apana kary karana hi chahie. ~ dhanapal
• pahale svayan purusharth karo, phir bhagavan ko pukaro. ~ yooropidij
• saubhagy aur durbhagy manushy ki durbalata ke nam haian. maian to purusharth ko hi sabaka niyamak samajhata hooan. purusharth hi saubhagy ko khianch lata hai. ~ jayashankar prasad

mrityu deh ke lie anamol varadan hai

• mrityu deh ke lie anamol varadan hai. ~ svami harihar chaitany
• jis deh se shram nahian hota, pasina nahian nikalata, sauandary us deh ko chho d deta hai. ~ lakshminarayan mishr
• dukhiyoan ki dasha vahi janata hai, jo apani paristhitiyoan se dukhi ho gaya ho. ~ shekh sadi
• yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan
• samriddhiyaan parakrami manushy ke sath rahati haian, anutsahi manushy ke sath nahian. ~ bharavi

mukti shoonyata mean nahian, poornata mean hai

• dhan adhik hone par namrata dharan karo, vah jara kam p dane par apana sir ooancha banae rakho. ~ tiruvalluvar
• man, vachan aur karm se sab praniyoan ke prati adoh, anugrah aur dan- yahi sajjanoan ka dharm hai. ~ vedavyas
• pahale svayan purusharth karana chahie, bhagavan bhi tabhi madadagar hote haian. ~ yooripidiz
• mukti shoonyata mean nahian, poornata mean hai. poornata srishti karati hai, dhvans nahian. ~ ravindranath taigor

moh, lobh ka mool hai

• moh, lobh ka mool hai. lobh, dvesh ka mool hai, aur dvesh pap ka mool hai. ~ majjhim nikay
• jis vichar ka sahi samay a jata hai, usaki takat ke age koee sena nahian thahar sakati. ~ viktar hyoogo
• logoan ki dharm tatha adharm ki pravritti mean karan raja hi hota hai. ~ shukraniti
• samay roopi amrit bahata ja raha hai, sanbhav hai pyas bujhane ka avasar tumhean phir n mile. ~ shankar kurup
• ganbhirata se shanka karane vala man sajiv man hai. ~ bhagini nivedita

moh pratidan chahata hai

• prem pratidan nahian chahata, moh pratidan chahata hai. ~ ashvini kumar datt
• vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gaandhi
• maya sabako mohit karati hai, parantu bhagavan ke bhakt se vah hari huee hai. ~ ajnat
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kisake lie bar-bar shok kar rahe haian. ~ ved vyas
• jo vasana se bandha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishad

mithya prashansa bahut kashtaprad hoti hai

• prarthana ya bhajan jibh se nahian hota hai. isi se gooange, totale aur moodh bhi prarthana kar sakate haian. ~ mahatma gaandhi
• vahi achchhi prarthana karata hai jo mahanh aur kshudr sabhi jivoan se sarvottam prem karata hai, kyoanki hamase prem karanevale ne hi un sabako banaya hai aur vah unase prem karata hai. ~ kalarij
• jo jisaka priy vyakti hai, vah usaka koee vilakshan dhan hai. priy vyakti kuchh n karata hua bhi samipyadi dukhoan ko door kar deta hai. ~ bhavabhooti
• mithya prashansa bahut kashtaprad hoti hai. ~ bhas
• yadi bat tumhare hriday se utpan nahian huee hai to tum kadapi doosaroan ke hriday prabhavit nahian kar sakate. ~ gete
• pramad mean manushy kathor saty ka bhi anubhav nahian karata. ~ jayashankar prasad
• mithya prashansa bahut kashtaprad hoti hai. ~ bhas
• bairi bhi adbhut kary karane par stuti ke patr ban jate haian. ~ someshvar
• sachcha sauhard vah hota hai jab pith- pichhe prashansa ki jae. ~ ajnat

y

yadi prem svapn hai to shraddha jagaran

• manushy shraddha se sansar pravah ko par kar jata hai. ~ suttanipat
• hamari shraddha akhand batti jaisi honi chahie jo svayan hi nahian apane asapas ko bhi prakashit karati hai. ~ mahatma gaandhi
• sab log hriday ke dridh sankalp se shraddha ki upasana karate haian, kyoanki shraddha se hi aishvary prapt hota hai. ~ rrigaved
• yadi prem svapn hai to shraddha jagaran. ~ ramachandr shukl
• shraddha ya astha ke bina jivan-drishti to nahian hoti, jine ka dharra ya naksha-bhar ban sakata hai. ~ ajney
• chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth hoti haian. ~ samarth ramadas
• ashraddha ki apeksha shraddha achchhi hai. lekin bevakoophi ki apeksha to ashraddha hi achchhi hai. ~ kaka kalelakar

yogy vyakti se kisaka kam poora nahian hota

• yogy vyakti se kisaka kam poora nahian hota. ~ magh
• shanka ke mool mean shraddha ka abhav rahata hai. ~ mahatma gaandhi
• mera kahana to yah hai ki pramad mrityu hai aur apramad amrit. ~ vedavyas
• anarth avasar ki tak mean rahate haian. ~ kalidas
• sadhan ki saphalata vishvas par hi nirbhar karati hai. ~ ashokanand

yogyata aur vyaktitv

• n koee kisi ka mitr hai, n koee kisi ka shatru. sansar mean vyavahar se hi log mitr aur shatru hote haian. ~ narayan pandit
• kisi manushy ka svabhav use vishvasaniy banata hai, n ki usaki sanpatti. ~ arastoo
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki poorti pratishtha ke dvara hoti hai. ~ mohan rakesh
• dipak ke niche ka aandhakar door karane ke lie doosara dipak jalane ka prayatn karana chahie. ~ sanskrit lokokti
• kisi bhi mooly par shaanti sada achchhi nahian hoti. vastavik vastu jivan hai, n ki shaanti aur niravata. ~ lala lajapataray
• darshanik vivad mean adhikatam labh use hota hai, jo harata hai. kyoanki vah adhikatam sikhata hai. ~ epikyuras

yogyata ek chauthaee vyaktitv ka nirman karati hai

• vyakti ki pooja ki bajay gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunoan ka nash nahian hota. ~ mahatma gaandhi
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
• prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
• apatr ko diya gaya dan vyarth hai. aphal buddhi vale aur ajnani ke prati ki gee bhalaee vyarth hai. gun ko n samajh sakane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ~ ajnat

ye tin durlabh haian

• sansar mean do vastuean bahut hi kam paee jati haian. ek to shuddh kamaee ka dhan, doosare, saty- shikshak mitr. ~ abul javayaj
• ye tin durlabh haian aur eeshvar ke anugrah se hi prapt hote haian- manushy janm, moksh ki ichchha aur mahapurushoan ki sangati. ~ shankarachary
• jinaki vidya vivad ke lie, dhan abhiman ke lie, buddhi ka prakarsh thagane ke lie tatha unnati sansar ke tiraskar ke lie hai, unake lie prakash bhi nishchay hi aandhakar hai. ~ kshemeandr
• svabhavat : kutil purush dvara kiya gaya vidya ka abhyas dushtata ko badhane vala hi hota hai. ~ murari

ye to pahie ke ghere ke saman haian

• du:kh ya sukh kisi par sada hi nahian rahate. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar yoan hi hote rahate haian. ~ kalidas
• is sansar mean du:kh anant haian tatha sukh atyalp haian. isalie dukhoan se ghire sukhoan par drishti nahian lagani chahie. ~ yogavasishth
• buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. ~ vedavyas
• jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh-dukh svayan ko bhi prapt hota hai. ~ ajnat

r

rupaya vapas diya ja sakata hai, lekin

• jab ham apane pair ki dhool se bhi adhik apane ko namr samajhate haian to eeshvar hamari sahayata karata hai. ~ mahatma gaandhi
• kisi ka rupaya vapas diya ja sakata hai, parantu sahanubhooti ke do shabd vah rrin hai jise chukana manushy ke sarmathy ke bahar hai. ~ sudarshan
• dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. ~ premachand
• samman sachche parishram mean hai. ~ ji. klivalaiand

rajy ka astitv

• rajy ka astitv achchhe jivan ke lie hota hai, keval jivan ke lie nahian. ~ arastoo
• vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho. ~ ajnat
• jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• apani diganiti ko banae rakhane ke lie maian sada santosh ki dhoop mean kh da rahata hooan aur svayan ko ichchhaoan ki chhaya se door rakhata hooan. ~ brahmakumar

rajy chhate ke saman hota hai

• bhayankar yuddh mean saik doan durjay shatruoan ko jitane ki apeksha apane ap ko jit lena hi sabase b di vijay hai. ~ uttaradhyayan
• pahale vidvata logoan ke klesh ko door karane ke lie thi. kalaantar mean vah vishayi logoan ke vishay sukh ki prapti ke lie ho gee. ~ bharttrihari
• vipatti mean p de manushyoan ka hit dekhane vale durlabh hote haian. ~ shoodrak
• yuvakoan ki umangoan ki vriddhoan se asha mat karo. kyoanki nadi ka pravahit jal dubara nahian ata. ~ shekh sadi
• budhapa trishna rog ka aantim samay hai, jab sanpoorn ichchhaean ek hi keandr par a lagati haian. ~ premachand
• rajy chhate ke saman hota hai, jisaka apane hath mean pak da hua dand thakan ko utana door nahian karata, jitana ki thakan utpann karata hai. ~ kalidas
• vinay ke bina sanpatti kya? chandrama ke bina rat kya? ~ bhamah
• vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti

rajalakshmi to chanchal hoti hai

• praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka apana hit nahian hai, prajaoan ki priyata mean hi raja ka hit hai. ~ chanaky
• rajalakshmi to sarp ki jihva ke saman chanchal hoti hai. ~ bhas
• rajy ka astitv achchhe jivan ke lie hota hai, keval jine ke lie nahian. ~ arastoo
• vahi vastav mean raja hai jo anathoan ka nath, nirupayoan ka avalanb, dushtoan ko dand denevala, daroan huoan ko abhay denevala aur sabhi ka upakarak, mitr, bandhu, svami, ashrayasthal, shreshth guru, pita, mata tatha bhaee hai. ~ ajnat

raja ki sthiti praja par hi nirbhar hoti hai. jise

• raja ki sthiti praja par hi nirbhar hoti hai. jise puravasi aur deshavasiyoan ko prasann rakhane ki kala ati hai, vah raja is lok aur paralok mean sukh pata hai. ~ vedavyas
• bina raja ke desh mean kisi ki koee vastu apani nahian rahati. machhaliyoan ki bhaanti sab log ek-doosare ko apana gras banate, lootate-khasotate rahate haian. ~ magh
• raja saty hai, raja dharm hai, raja kulin purushoan ka kul hai, raja hi mata aur pita hai tatha raja samast manavoan ka hit sadhan karane vala hai. ~ keshavadas
• jis desh ko rajanitik unnati karana ho, vah yadi pahale samajik unnati nahian kar lega to rajanitik unnati akash mean mahal banane jaisi hogi. ~ mahatma gaandhi
• yadi rajasatta atyachari ho to kisan ka sidha uttar hai- ja, ja, tere aise kitane raj maianne mitti mean milate dekhe haian. ~ saradar patel
• raj shakti ka sthan jan shakti se ooancha nahian hai. ~ jay prakash narayan

rookhe vachan ko bhi sajjan rookha nahian samajhata

• gooanga kaun hai? jo samayanusar priy vani bolana nahian janata. ~ amoghavarsh
• doosare ka apriy vachan sun kar bhi uttam vyakti sada priy vani hi bolata hai. ~ ajnat
• bhali prakar prayukt ki gee vani ko vidvanoan ne kamanapoorn karane vali kamadhenu kaha hai. ~ dandi
• priyajan dvara kahi gee priy batean priyatar hoti haian. ~ bhas
• shuddh ashay ho to rookhe vachan ko bhi sajjan rookha nahian samajhata hai. ~ ashvaghosh

rangana hai to prem-rang mean rango

• agar apane apako kisi rang mean rangana hai to prem-rang mean rang, kyoanki is rang mean ranga hua manushy mrityu ke bandhanoan se chhoot jata hai. ~ sanaee
• prem bola nahian ja sakata, bataya nahian ja sakata, dikhaya nahian ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
• prem ke karan k duvi vastuean mithi ho jati haian. prem ke svabhav ke karan taanba sona ban jata hai. ~ maulana room
• jahaan priti hoti hai, vahaan niti nahian thaharati aur jahaan niti hoti hai, vahaan priti nahian rahati. ~ dayaram

rupaya aur bhay sage bhaee haian

• apane upayoan se hi upakari ka upakar karana chahie. upakar b da hai ya chhota- is prakar ka vidvanoan ka vishesh agrah nahian hota. ~ shriharsh
• dhan adhik hone par namrata dharan karo, vah jara kam p dane par apana sir ooancha banae rakho. ~ tiruvalluvar
• poornataya niandit ya poornataya prashansit purush n tha, n hoga, n ajakal hai. ~ dhammapad
• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• rupaya aur bhay sansar mean sath hi ate haian aur sath hi chale jate haian. aisa jnat hota hai mano ve donoan sage bhaee haian. ~ sanaee
• dhan khokar agar ham apani atma ko pa sakean to yah koee mahanga sauda nahian hai. ~ premachand
• tumhari jeb mean ek paisa hai, vah kahaan se aur kaise aya hai, vah apane se poochho. us kahani se bahut sikhege. ~ mahatma gaandhi
• dhan ki kami hone par komalata rahati hai, par usake badhate hi usaki jagah kathorata lene lagati hai. ~ ajnat

l

labh se lobh nirantar badhata hai

• madhur shabdoan mean kahi huee bat anek prakar se kalyan karati hai, kiantu yahi yadi katu shabdoan mean kahi jae to mahanh anarth ka karan ban jati hai. ~ vedavyas
• aj ka aanda ane vale kal ki murgi se adhik achchha hota hai. ~ turki lokokti
• vartaman ko asadharan sankat se grast batana ek phaishan hi hai. ~ dijarayali
• jyoan-jyoan labh hota hai tyoan-tyoan lobh hota hai. is prakar labh se lobh nirantar badhata jata hai. ~ uttaradhyayan
• jo bhavishy ka bhay nahian karata vahi vartaman ka anand le sakata hai. ~ t aaumas phular
• vartaman to karm chahata hai, svapn nahian, yatharth ke darshan chahata hai. ~ harikrishna premi
• har sthiti nahian, har kshan anant mooly ka hai, kyoanki yah sanpoorn anantata ka pratinidhi hai. ~ gete
• 'aj' nishchit hai, jo 'kal' hai, vah anishchit hai. ~ shatapath

lakshmi ka nivas

• utsahi, alasyahin, bahadur aur pakki mitrata nibhane vale manushy ke pas lakshmi nivas karane ke lie svayan chali ati hai. ~ narayan pandit
• paristhitiyaan hi manushy mean sahas ka sanchar karati haian. ~ harikrishna premi
• doosaroan ke dhan ka apaharan karana sabase b da pap hai. ~ ajnat
• jo marata hai vah sabal hai, jo bhay karata hai vah nirbal hai. ~ yashapal
• kayarata ki bhaanti virata bhi sankramak hoti hai. ~ premachand

lakshmi pooja ke anek roop haian

• jis tarah ek javan stri boodhe purush ka aliangan karana nahian chahati, usi tarah lakshmi bhi alasi, bhagyavadi aur sahasavihin vyakti ko nahian chahati. ~ ajnat
• jahaan moorkh nahian pooje jate, jahaan ann sanchit rahata hai aur jahaan stri-purush mean kalah nahian hota, vahaan lakshmi ap hi akar virajaman ho jati hai. ~ atharv ved
• lakshmi pooja ke anek roop haian. lekin gariboan ki pet pooja karana hi shreshth lakshmi poojan hai. isase atmatosh bhi hota hai. ~ ramatirth
• dhanavan logoan ke man mean hamesha shanka rahati hai, isalie yadi ham lakshmi devi ko khush rakhana chahate haian to hamean apani patrata siddh karani hogi. ~ mahatma gaandhi
• nyay aur niti sab lakshmi ke hi khilaune haian. vah jaisa chahati hai nachati hai. ~ premachand

lobh kabhi boodha nahian hota

• iansan agar lalach ko thukara de, to badashah se bhi ooancha darja hasil kar sakata hai, kyoanki santosh hi iansan ka matha ooancha rakh sakata hai. ~ sadi
• gahare jal se bhari huee nadiyaan samudr mean mil jati haian parantu jaise unake jal se samudr tript nahian hota, us prakar chahe jitana dhan prapt ho jae, par lobhi tript nahian hota. ~ vedavyas
• jisamean lobh hai, use doosare avagun ki kya avashyakata? ~ bhartrihari
• manushy boodha ho jata hai parantu lobh boodha nahian hota. ~ sudarshan

lobh pap ka mool hai

• du:kh mean ek bhi kshan vyatit karana sansar ke sare sukhoan se badhakar hai. ~ haphij
• lobh pap ka mool hai, dvesh pap ka mool hai aur moh pap ka mool hai. ~ majjhim nikay
• he shaktishali margadarshak teri rakshan shakti aur bahu-vidhi jnan-shakti se too hamean uttam shiksha de. hamean avagun, kshudha aur vyadhi se mukt kar. ~ rrigved
• svabhimani purush mar mitata hai, par kisi ke samane din nahian banata. ~ narayan pandit
• atishay sampannata ko pakar bhi garvarahit sajjan kisi ko tho da bhi nahian bhoolata. ~ magh

lobh hi pap ki janmasthali hai

• lobh pap ka ghar hai, lobh hi pap ki janmasthali hai aur yahi dosh, krodh adi ko utpann karane vali hai. ~ ballal kavi
• jaise namak ke bina ann svadarahit aur phika lagata hai, vaise hi vachal ke kathan nissar hote haian aur kisi ko ruchikar nahian lagate. ~ tukaram
• priy hone par bhi jo hitakar n ho, use n kahean. hitakar kahana hi achchha hai, chahe vah atyant apriy ho. ~ vishnupuran
• shaantimay l daee l danevala jit se kabhi phool nahian uthata aur n maryada hi chho data hai. ~ mahatma gaandhi

lokanianda ka bhay kyoan hona chahie aur kyoan nahian

• laghuta mean prabhuta ka nivas hai aur prabhuta, laghuta ka bhavan hai. doob laghu hai to use vinayak ke mastak par chadhate haian aur ta d ke b de vriksh ki koee kh daooan bhi nahian pahanata. ~ dayaram
• lokanianda ka bhay isalie hai ki vah hamean bure kamoan se bachati hai. agar vah karttavy marg mean badhak ho to usase darana kayarata hai. ~ premachand
• jyoan-jyoan labh hota hai, tyoan-tyoan lobh hota hai. is tarah se labh se lobh nirantar badhata jata hai. ~ uttaradhyayan
• prakriti-purush ke sanyog se brahmaand ki rachana hi rasalila hai. is rasalila mean paramatma ki sahachari maya ya prakriti hi radha hai. ~ gangeshvaranand
• kam karane ka ichchhuk kiantu kam pane mean asamarth vyakti sanbhavat: is vishv mean bhagy ki asamanata dvara pradarshit karunatam drishy hai. ~ karlail

lajja aur sankoch karane par hi shil

• aisa vinay pravanchakoan ka avaran hai, jisamean shil n ho. shil to paraspar samman ki ghoshana karata hai. ~ jayashankar prasad
• vastav mean shubh aur ashubh donoan ek hi haian aur hamare man par avalanbit haian. man jab sthir aur shaant rahata hai, tab shubhashubh kuchh bhi use sparsh nahian kar pata. ~ vivekanand
• jal se sharir shuddh hota hai, man saty se shuddh hota hai, vidya aur tap se bhootatma tatha jnan se buddhi shuddh hoti hai. ~ manusmriti
• shil aparimit bal hai. shil sarvottam shastr hai. shil shreshth abhooshan hai aur raksha karane vala adbhut kavach hai. ~ ther gatha
• lajja aur sankoch karane par hi shil utpann hota hai aur thaharata hai. ~ visuddhmigg

v

virodh har sarakar ke lie zaroori hai

• virodh har sarakar ke lie zaroori hai. koee bhi sarakar prabal virodh ke bina adhik din tik nahian sakati. ~ dijarayali
• jo hamase kushti l data hai, hamare aangoan ko mazaboot karata hai. vah hamare gunoan ko tej karata hai. ek tarah se hamara virodhi hamari madad hi karata hai. ~ bark
• vikas ke lie yooan to kee chizean zaroori hoti haian, lekin kathinaee aur virodh vah desi mitti hai jisamean parakram aur atmavishvas ka vikas hota hai. ~ j aaun nel
• virodh bahut rachanatmak hota hai. vah utsahiyoan ko sadaiv uttejit karata hai, unhean badalata nahian. ~ shilar
• vipatti hi aisi tula hai jis par ham mitroan ko tol sakate haian. sudin achchhi tula nahian hai. ~ plootark

virodh anivary hai

• har sudhar ka kuchh n kuchh virodh anivary hai. parantu virodh aur aandolan, ek sima tak, samaj mean svasthy ke lakshan hote haian. ~ mahatma gaandhi
• dukhiyoan ki dasha vahi janata hai, jo apani paristhitiyoan se dukhi ho gaya ho. ~ shekh sadi
• mrityu deh ke lie anamol varadan hai. ~ svami harihar chaitany
• yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan
• samriddhiyaan parakrami manushy ke sath rahati haian, anutsahi manushy ke sath nahian. ~ bharavi

vasana ka kshay hi moksh hai

• sansar mean aisa koee bhi nahian hai, jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky
• jo vasana se bandha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishadh
• jisane kabhi koee shatru nahian banaya, usaka koee mitr bhi nahian banata hai. ~ tenisan
• jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p data hai. ~ vivekanand

vani se takatavar hai maun

• ooanchaee par pahuanche hue jal barasane vale badal ka oosar ko chho dana kya uchit hai ? ~ magh
• lobh ke karan saty jnan ki prapti nahian hoti. ~ sanaee
• krodh ko kshama se, virodh ko anurodh se, ghrina ko daya se, dvesh ko prem se aur hiansa ko ahiansa ki bhavana se jito. ~ dayanand sarasvati
• maun ki bhasha vani ki bhasha ki apeksha adhik balavati hoti hai. ~ shivanand
• jahaan moorkhoan ki pooja nahian hoti, jahaan dhany bhavishy ke lie sangrahit kiya hua hai, jahaan stri-purush mean kalah nahian hoti- vahaan mano lakshmi svayamev aee huee hai. ~ chanaky niti

vani n hoti to dharm-adharm ka jnan bhi n hota

• vani n hoti to dharm-adharm ka jnan bhi n hota. saty, asaty, sadhu, asadhu ye sab vani ki vajah se hi hamean jnat haian. ~ chhandogyopanishad
• banoan se biandha hua tatha pharase se kata hua van bhi aankurit ho jata hai, kiantu katu vachan kahakar vani se kiya hua bhayanak ghav nahian bharata. ~ vedavyas
• shuddh ashay ho to rookhe vachan ko bhi sajjan rookha nahian samajhate haian. ~ ashvaghosh
• uchit avasar par kahi gee asuandar vani bhi usi tarah sushobhit hoti jis tarah bhookh mean nitaant asvadu bhojan bhi susvadu ho jata hai. ~ vallabhadev

vishram karane ka sahi samay

• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan
• jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho. ~ ajnat
• pravinata aur atmavishvas avijit senaean haian. ~ j aaurj harabart

vishram ki bat kaise

• jaise-jaise ham bahy roopoan ki vividhata mean ulajhate jate haian, vaise-vaise unake moolagat jivan ko bhoolate jate haian. ~ mahadevi varma
• viveki purush ko apane man mean yah vichar karana chahie ki maian kahaan hooan, kahaan jaooanga, maian kaun hooan, yahaan kisalie aya hooan aur kisalie kisaka shok karooan. ~ vedavyas
• sabhi sachche kam aram haian. ~ ramatirth
• is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyageange, tabhi vishram kareange. ~ vivekanand
• vivekahin bal kal ke samudr mean dhoangi ki bhaanti doob jata hai. ~ lakshminarayan mishr

vichar hi kary ka mool hai

• ham devoan ki shubh mati ke adhin rahean. ~ rrigved
• maryada ka ullanghan kabhi mat karo. ~ chanaky
• sachche sannyasi to apani mukti ki bhi upeksha karate haian -jagat ke mangal ke lie hi unaka janm hota hai. ~ vivekanand
• apane bhitar shaanti prapt ho jane par sara sansar hi shaant dikhaee dene lagata hai. ~ yogavasishth
• vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gaandhi

vichar aur vyavahar mean samanjasy n hona hi dhoortata hai

• shreshth vyakti ka samman karake unhean apana bana lena durlabh padarth se bhi adhik durlabh hai. ~ tiruvalluvar
• har vyakti ko jo chiz hridayangam ho gee hai, vah usake lie dharm hai. dharm buddhigamy vastu nahian, hridayagamy hai. isalie dharm moorkh logoan ke lie bhi hai. ~ mahatma gaandhi
• vichar aur vyavahar mean samanjasy n hona hi dhoortata hai, makkari hai. ~ premachand
• ham sansar ko galat padhate haian aur kahate haian ki vah hamean dhokha de raha hai. ~ raviandranath thakur

vijay sada hi bhavy hoti hai

• akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean aur jhooth bolane vale ko saty se jitean. ~ dhammapad
• vijay sada hi bhavy hoti hai, chahe vah sanyog se prapt ho ya dakshata se. ~ eriosto
• vijay ki ichchha rakhane vale shooravir apane bal aur parakram se vaisi vijay nahian pate, jaisi ki saty, sajjanata, dharm tatha utsah se prapt kar lete haian. ~ vedavyas
• jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ milt
• vijay sada hi bhavy hoti hai, chahe vah sanyog se prapt ho ya bhavyata se. ~ eriosto
• uchch ya nich kul mean janm hona bhagy ke adhin hai. mere adhin to purusharth hai. ~ bhattanarayan
• vah vijay achchhi vijay nahian hai, jisamean phir se parajay ho. vahi vijay achchhi hai, jis vijay ki phir vijay n ho. ~ jatak
• prayatn n karane par bhi vidvanh log jise adar dean, vahi sammanit hai. isalie doosaroan se samman pakar bhi abhiman n kare. ~ ved vyas
• mrityu sunane mean jitani bhayavah lagati hai, par dekhane mean utani hi nirih aur svabhavik hai. ~ shivani

vivek virata ka shreshthatar bhag hai

• yadi tum ek bar bolane se pahale do bar soch lete ho to tum achchha bologe. ~ viliyam pen
• vidya shil ke abhav mean shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemendr
• manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin batoan par hansata hai. ~ olivar homs
• eeant-patthar ke sab mandiroan ke oopar hriday ka mandir hai. ~ sadhu vasavani
• vivek virata ka shreshthatar bhag hai. ~ sheksapiyar

vivekahin bal

• jaise-jaise ham bahy roopoan ki vividhata mean ulajhate jate haian, vaise-vaise unake moolagat jivan ko bhoolate jate haian. ~ mahadevi varma
• viveki purush ko apane man mean yah vichar karana chahie ki maian kahaan hooan, kahaan jaooanga, maian kaun hooan, yahaan kisalie aya hooan aur kisalie kisaka shok karooan. ~ vedavyas
• sabhi sachche kam aram haian. ramatirth
• is samay vishram ki bat tum kaise kar sakate ho? jab ham log sharir tyageange, tabhi vishram kareange. ~ vivekanand
• vivekahin bal kal ke samudr mean dhoangi ki bhaanti doob jata hai. ~ lakshminarayan mishr

vinash kal ane par buddhi viparit

• apada hi ek aisi vastu hai, jo hamean apane jivan ko gaharaiyoan mean aantardrishti pradan karati hai. ~ vivekanand
• n pahale kabhi hua aur n kisi ne dekha, sone ke mrig ki kabhi bat bhi nahian huee, phir bhi ram ko suvarn mrig ka lobh hua. vinash kal ane par buddhi viparit ho jati hai. ~ chanaky niti
• bhram mean p de hue vyakti ko vivek kahaan? ~ magh
• maianne saty ko pa liya, aisa mat kaho, balki kaho, maianne apane marg par chalate hue atma ke darshan kie haian. ~ khalil jibran
• anisht se yadi isht siddhi ho bhi jae, to bhi usaka parinam achchha nahian hota. ~ narayan pandit
• sanpannata mahanh shikshak hai par vipatti mahanatar shikshak hai. sanpatti man ko la d se biga d deti hai, kiantu abhav use prashikshit kar shaktishali banata hai. ~ haijalit
• vipatti mean p de hue manushyoan ka priy karanevale durlabh hote haian. ~ shoodrak

vishesh bhav se prem karana bandhan hai

• pranoan mean chhipa hua prem pavitr hota hai. hriday ke aandhakar mean vah maniky ke saman jalata hai, kiantu prakash mean vah kale kalank ke saman dikhaee deta hai. ~ raviandranath thakur
• jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. usake atirikt yah samarthy kisamean hai? ~ dayaram
• prem bola nahian ja sakata, bataya nahian ja sakata, dikhaya nahian ja sakata. prem chitt se chitt ka anubhav hai. ~ tukaram
• kisi vyakti se vishesh bhav se prem karana bandhan hai. sabhi se saman roop se prem karo, tab tumhari sabhi vasanaean vilin ho jaeangi. ~ vivekanand
• pushp se bhi mridul hota hai prem. birale hi usaki vastavikata ko samajh kar usase labhanvit hote haian. ~ tiruvalluvar

vir sansar ko hila sakate haian

• shoor jan jal hin badal ke saman vyarth garjana nahian kiya karate. ~ valmiki
• vir to apane aandar hi 'march' karate haian, kyoanki hridayakash ke keandr mean kh de hokar ve kul sansar ko hila sakate haian. ~ saradar poornasianh
• varatmaean satkary mean virodh ki parava nahian karatian aur aant mean us par vijay hi pati haian. ~ premachandr
• jo mahanh hai vah mahanh par hi virata dikhata hai. ~ narayan pandit
• bina vivek ki virata mahasamudr ki lahar mean doangi-si doob jati hai. ~ lakshminarayan mishr

vidya hi poojaniy banati hai

• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn santosh hai. ~ shankarachary
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky
• jisake pas buddhi hai, usi ke pas bal hai, buddhihin mean bal kahaan. ~ vishnu sharma
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
• jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail

vidya kamadhenu ke gunoan se sanpann hoti hai

• jo vidya keval pustakoan mean rahati hai aur jo dhan doosare ke hathoan mean rahata hai, samay p dane par n vah vidya hai aur n vah dhan. ~ laghuchanaky
• vidya kamadhenu ke gunoan se sanpann hoti hai. vah sada phal denevali hai. paradesh mean vah mata ke saman hai. vidya ko isilie gupt dhan kaha jata hai. ~ vriddhachanaky
• jisane vidya padhi aur acharan nahian kiya, vah usake saman hai jisane bail jota par bij nahian bikhere. ~ shekh sadi
• vidya shil ke abhav mean shochaniy aur dvesh se apavitr ho jati hai. ~ kshemeandr
• jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnupuran
• keval padh-likh lene se koee vidvanh nahian hota. jo saty, tap, jnan, ahiansa, vidvanoan ke prati shraddha aur sushilata ko dharan karata hai, vahi sachcha vidvanh hai. ~ ajnat
• dharm ki rakshak vidya hi hai kyoanki vidya se hi dharm aur adharm ka bodh hota hai. ~ dayanand

vidya manushy ki atul kirti hai

• vidya shil ke abhav mean shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemeandr
• jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnu puran
• vidya kamadhenu ke gunoan se sanpann hai, vah sada phal dene vali hai. paradesh mean mata ke saman hai. vidya ko gupt dhan kaha gaya hai. ~ vriddh chanaky
• vidya manushy ki atul kirti hai. bhagy ka nash hone ke bavajood yah manushy ka ashray bani rahati hai. ~ ajnat
• jisane vidya padhi aur acharan nahian kiya- vah usake saman hai jisane bail jota hai aur bij nahian bikhera. ~ shekh sadi

vidya, tap aur kirti atidhan hai

• dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeru parvat ke saman hone par bhi nasht ho jata hai. ~ shaan ddhar-paddhati
• adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai aur vidya, tap aur kirti atidhan hai. ~ bhagadatt jalhan
• manasvita dhan ki garami se lata ke saman jhulas jati hai. ~ banabhatt
• mohaandh aur aviveki ke samip lakshmi adhik samay nahian rahati. ~ somadev

vidya, shooravirata, dakshata, bal aur

• vidya, shooravirata, dakshata, bal aur dhairy, ye paanch manushy ke svabhavik mitr haian. buddhiman log hamesha inake sath rahate haian. ~ vedavyas
• achchhe svabhav vale mitr apane ghar ke sone chaandi athava uttam abhooshano ko apane achchhe mitro se alag nahian samajhate. ~ valmiki
• muanh ke samane mithi bate karane aur pith pichhe chhuri chalane vale mitr ko dudhamuanhe vish bhare gh de ki tarah chho d de. ~ hitopadesh
• sabase nikrisht mitr vah hai jo achchhe dino me pas ata hai aur musibat ke dino me tyag deta hai. ~ ajnat

vidya-vrishti sab par barabar ho

• jaise soory sabako ek sa prakash deta hai, badal jaise sabake lie saman barasate haian, isi tarah vidya-vrishti sab par barabar honi chahie. ~ mahatma gaandhi
• jaise ag mean dalane se sona kala nahian p data, vaise hi jis shikshak ke sikhane mean kisi tarah ki bhool n dikhalaee p de use hi sachchi shiksha kahate haian. ~ kalidas
• jo shiksha hamean nirbaloan ko satane ke lie taiyar kare, jo hamean dharati aur dhan ka gulam banae, jo hamean bhog-vilas mean dubae, jo hamean doosaroan ka khoon pikar mota hone ka ichchhuk banae, vah shiksha nahian bhrashtata hai. ~ premachand
• hamari shiksha tab tak adhoori rahegi jab tak usamean dharmik vicharoan ka samavesh nahian kiya jata. ~ ajnat

vah vijay mahanh hoti hai jo bina raktapat ke milati hai

• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti
• amrit aur mrityu- donoan hi is sharir mean sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr

vah pashuoan se bhi gaya-bita hai

• megh varsha karate samay yah nahian dekhata ki bhoomi upajaoo hai ya oosar. vah donoan ko saman roop se sianchata hai. ganga ka pavitr jal uttam aur adham ka vichar kie bina sabaki pyas bujhata hai. ~ tukaram
• jo balavan hokar nirbal ki raksha karata hai, vahi manushy kahalata hai aur jo svarthavash parahani karata hai, vah pashuoan se bhi gaya-bita hai. ~ dayanand
• bal tatha kosh se sanpann mahanh vyaktiyoan ka mahatv hi kya yadi unhoanne doosaroan ke kasht ka usi kshan vinash nahian kiya. ~ somadev
• upakar karane ka sahasi svabhav hone ke karan guni log apani hani ki bhi chianta nahian karate. dipak ki lau apana aang jalakar hi prakash utpann karati hai. ~ ajnat

vahi manushy shreshth hai jo paraye ko bhi apana bana le

• jisake pas buddhi hai, usi ke pas bal hai, buddhihin mean bal kahaan. ~ vishnu sharma
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
• jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• kul ke karan koee b da nahian hota, vidya hi use poojaniy banati hai. ~ chanaky

vahi manushy shaanti pata hai jo

• jo purush sanpoorn kamanaoan ka tyag kar nisprih ho jata hai aur mamata tatha ahankar ko chho d deta hai, vahi shaanti pata hai. ~ ajnat
• jaise chakki chhat mean jal bharata hai vaise hi ajnani ke man mean kamanaean jama hoti haian. ~ buddh
• jo khote log hote haian ve un mahatmaoan ke kam ko bura batate hi haian jinahean pahachanane ki unamean yogyata nahian hoti. ~ kalidas
• khyati-prem vah pyas hai jo kabhi nahian bujhati. vah agast rrishi ki bhaanti sagar ko pikar bhi shaant nahian hoti. ~ premachand
• sajjan log chahe door bhi rahean par unake gun unaki khyati ke lie svayan doot ka kary karate haian. kev da pushp ki gandh sooanghakar bhramar svayan usake pas chale ate haian. ~ panchatantr

vahi mangal hai jisase man prasann ho

• vahi mangal hai jisase man prasann ho. vahi jivan hai jo paraseva mean bite. vahi arjit hai jisaka bhog svajan karean. ~ garu dapuran
• galati se jinako tum 'patit' kahate ho, ve ve haian jo 'abhi uthe nahian' haian. ~ ramatirth
• jang lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ richard kanbaralaiand
• parishrami dhir vyakti ko is jagath mean koee vastu aprapy nahian hai. ~ somadev
• nirantar aur athak parishram karanevale bhagy ko bhi parast kar deange. ~ tiruvalluvar

vish pikar shiv sukh se jagate haian

• vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ~ ajnat
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeean baba
• lobhi manushy kisi kary ke doshoan ko nahian samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas
• too chhota ban, bas chhota ban. gagar mean aega sagar. ~ sooryakaant tripathi nirala
• manushy vastroan ke bina to shobhit ho sakata hai, kiantu lajja v dhairy se rahit hone par nahian. ~ shriharsh
• jaisa tumhara lakshy hoga, vaisa hi tumhara jivan bhi hoga. ~ shrimaan

vachal ke kathan ruchikar nahian lagate

• jaise namak ke bina ann svadarahit aur phika lagata hai, vaise hi vachal ke kathan nissar hote haian aur kisi ko ruchikar nahian lagate. ~ tukaram
• gooanga kaun hai? jo samayanukool priy vani bolana nahian janata hai. ~ amoghavarsh
• jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan
• asanyami vidvanh aandha mashaladar hai. ~ shekh sadi
• kata hua vriksh bhi badhata hai. kshin hua chandrama bhi pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate haian. ~ bhartrihari

vinayi janoan ko krodh kahaan

• apattikal mean prakriti badal dena achchha, parantu apane ashray ke pratikool cheshta achchhi nahian. ~ abhinand
• vinayi janoan ko krodh kahaan? aur nirmal aant:karan mean lajja ka pravesh kahaan? ~ bhas
• jo zamin par baithata hai, use kaun niche bitha sakata hai, jo sabaka das hai, use kaun das bana sakata hai? ~ mahatma gaandhi
• vidvanh to bahut hote haian, lekin vidya ke sath jivan ka acharan karane vale kam hote haian. ~ saradar patel
• manushy ki jihva chhoti hoti hai, parantu vah b de-b de dosh kar baithati hai. ~ ismail ibn abibakar

vinod bahut ganbhir hota hai

• kisi jagah par vinodi iansan ke ane se aisa lagata hai jaise doosara dipak jala diya gaya ho. ~ ajnat
• vinod ko log falatoo chiz samajh lete haian, vah bahut ganbhir hota hai. ~ charchil
• vinod ka upayog raksha ke lie hona chahie, use doosaroan ko ghayal karane ke lie talavar kabhi nahian banana chahie. ~ phular
• vinod uchit matra mean hi thik rahata hai. vah batachit ka namak hai, bhojan nahian. ~ haijalit
• vinod nirdhan ke bas ki bat nahian, vah dhaniyoan ka hi saphal hota hai. ~ goldasmith
• vinod kisi samay hi achchha lag sakata hai, har samay nahian. ~ phraiankalin

vidvanoan ki sangati se jnan milata hai

• prem se shok utpann hota hai, prem se bhay utpan hota hai, prem se mukt ko shok nahian, phir bhay kahaan se? ~ dhammapad
• vidvanoan ki sangati se jnan milata hai, jnan se vinay, vinay se logoan ka prem aur logoan ke prem se kya nahian prapt hota? ~ ajnat
• padarthoan ka koee aantarik hetu hi milata hai. prem bahari upadhiyoan par ashrit nahian hota. ~ bhavabhooti
• jisaka ghar hai, usake lie vah mathurapuri jaisa hai. jisaka var hai, usake lie to vah shrikrishna jaisa hai. ~ udi़ya lokokti

vidvanoan ki sangati se moorkh bhi vidvanh ban jata hai

• udatt chitt vale logoan mean doosaroan ke prakat hue doshoan ko bhi chirakal tak chhipane ki nipunata hoti hai aur apane gun ko prakat karane mean unhean atishay akaushal hota hai. ~ magh
• jis prakar badal ekatr hokar phir alag ho jate haian , usi prakar praniyoan ka sanyog aur viyog hai. ~ ashvaghosh
• jisake man mean rag-dvesh nahian hai aur jo trishna ko tyag kar shil tatha santosh ko grahan kie hue hai, vah sant purush jagath ke lie jahaz hai. ~ tulasidas
• vidvanoan ki sangati se moorkh bhi vidvanh ban jata hai jaise nirmali ke bij se matamaila pani svachchh ho jata hai. ~ kalidas

vikas kritrim nirdhanata hai

• man mean santosh hona svarg ki prapti se bhi badhakar hai, santosh hi sabase b da sukh hai. santosh yadi man mean bhali-bhaanti pratishthit ho jae to usase b dakar sansar mean kuchh bhi nahian hai. ~ vedavyas
• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh- vah santusht kaha jata hai. ~ mahopanishad
• jisaka man santusht hai, sabhi sanpattiyaan usaki haian. ~ ajnat
• santosh svabhavik sanpatti hai, vikas kritrim nirdhanata. ~ sukarat

vartaman to karm chahata hai, svapn nahian

• vartaman to karm chahata hai, svapn nahian. vah yatharth ke darshan chahata hai. ~ harikrishna premi
• raja apane rajy ka pratham sevak hota hai. ~ phredarik mahanh
• vyakti ke aantarman ko parakhana chahie. ~ dashavaikalik
• sharir aur man sath hi sath unnat hone chahie. ~ vivekanand
• yadi manushy pratiksha kare to har vastu prapt ho jati hai. ~ dijarayali

vartaman hi sab kuchh hai

• vartaman hi sab kuchh hai. bhavishy ki chianta hamean kayar bana deti hai aur bhoot ka bhar hamari kamar to d deta hai. ~ premachand
• du:kh, sukh ke sath hi nirantar ghoomata rahata hai. ~ vinavasavadatta
• shesh rrin, shesh agni tatha shesh rog pun: badhate haian, at: inhean shesh nahian chho dana chahie. ~ shaunakiyanitisar
• dhiraj hone se daridrata bhi shobha deti hai. dhule hue hone se jirn vastr bhi achchhe lagate haian. ghatiya bhojan bhi garm hone se susvadu lagata hai aur suandar svabhav ke karan kuroopata bhi shobha deti hai. ~ chanaky niti
• jo vyakti moorkh ke samane vidvanh dikhane ki kamana karate haian, ve vidvanoan ke samane moorkh lagate haian. ~ kvintiliyan

vinamrata sharir ki aantaratma hai

• anubhav bis varsh mean jo sikhata hai, vidvata ek varsh mean usase adhik sikha deti hai. ~ rogar aiskam
• apani vidvata ko p aaukit gh di ki tarah apani jeb mean rakho, aur use keval yah dikhane ke lie ki tumhare pas bhi hai, n bahar nikalo aur n patako. ~ l aaurd chestaraphild
• vinamrata sharir ki aantaratma hai. ~ aidisan
• jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop mean prapt rahega. ~ j aaun banayan
• yadi koee b da hona chahe, to sabase chhota aur sabaka sevak bane. ~ navavidhan

vilas sachche sukh ki chhaya matr hai

• mera lakshy sansar se maitri hai aur maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi
• jab tak tum svayan mean vishvas nahian karate, paramatma mean tum vishvas nahian kar sakate. ~ vivekanand
• virata kabhi-kabhi hriday ki komalata ka bhi darshan karati hai. aisi komalata dekhakar sari prakriti komal ho jati hai, aisi suandarata dekh log mahit ho jate haian. ~ saradar poornasianh
• vilas sachche sukh ki chhaya matr hai. ~ premachand

vishvas un shaktiyo me se ek hai jo

• vishvas un shaktiyo me se ek hai jo manushy ko jivit rakhati hai, vishvas ka poorn abhav hi jivan ka avasan hai. ~ viliyam jems
• jaise phal ke pahale phool hota hai, vaise hi satkary ke pahale zaroori hota hai vishvas. ~ hvaitali
• manushy usi kam ko thik tarah se kar sakata hai, usi me saphalata prapt kar sakata hai jisaki siddhi me usaka sachcha vishvas hai. ~ svet marden
• avishvasi ke uttam vichar se vishvasi ki bhool kahian adhik achchhi hai. ~ tamas rasal
• sadachar ke acharan ke atirikt vishvas ko dridh banane vali doosari vastu nahian hai. ~ edisan
• vishvas hriday ki vah pesil hai jo svargiy vastuo ko chitrit karati hai. ~ ti barabrij
• avishvasi hone se b da durgun aur koee nahian ho sakata. aisa manushy kisi ko apana nahian bana sakata. ~ sudarshan

vishvas lakh hathau di ki chot se bhi nahian

• vishvas lakh hathau di ki chot se bhi nahian tootata. nilakanth ke saman vish pan karake bhi vishvas sada ajar amar hai. ~ amritalal nagar
• mahapurushoan ka vishvas itana prabal aur anany hota hai ki ve kuchh se kuchh bhi bana sakate haian. ~ svami shivanand
• vishvas vah pakshi hai jo prabhat ke poorv aandhakar mean hi prakash ka anubhav karata hai aur gane lagata hai. ~ raviandranath
• vishvas ke bina kam karana satahavihin gaddhe mean pahuanchane ke prayatnoan ke saman hai. ~ mahatma gaandhi

vriddh manushy apavadoan ko janata hai

• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandel holmes
• maryada ka ullanghan kabhi mat karo. ~ chanaky
• jisamean unnati kar sakane ki kshamata hai, usi par vipattiyaan bhi ati haian. ~ vallabhadev
• shraddha mean nirasha ka koee sthan nahian hai. ~ gaandhi
• atmavan sanyami purushoan ko n to vishayoan mean asakti hoti hai aur n ve vishayoan ke lie yukti hi karate haian. ~ ashvaghosh

vyakul hote haian ajnani manushy

• ajnani manushy tho da hi aranbh karate haian aur bahut vyakul hote haian, par jnani b da kary aranbh karane par bhi nahian ghabarate. ~ hitopadesh
• jivan ki gaharaee ki anubhooti ke kuchh kshan hi hote haian, varsh nahian. ~ mahadevi varma
• avishvas se arth ki prapti nahian ho sakati aur ho bhi jae, to jo vishvasapatr nahian hai usase kuchh lene ko ji hi nahian chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ vedavyas
• ashaanti ke bina shaanti nahian milati. lekin ashaanti hamari apani ho. hamare man ka jab khoob manthan ho jaega, jab ham du:kh ki agni mean khoob tap jaeange, tabhi ham sachchi shaanti pa sakeange. ~ mahatma gaandhi
• atmavishvas sarikha doosara mitr nahian. atmavishvas hi bhavi unnati ki pratham sidhi hai. ~ vivekanand
• jab manushy svayan atmavishvas kho baithata hai to usake patan ka sira khojane se bhi nahian milata. ~ ajnat

sh

shastr padhakar bhi log moorkh hote haian

• shastr padhakar bhi log moorkh hote haian, kiantu jo usake anusar acharan karata hai, vastut: vahi vidvanh hai. ~ hitopadesh
• nirmal aant:karan ko jis samay jo pratit ho vahi saty hai. us par dridh rahane se shuddh saty ki prapti ho jati hai. ~ mahatma gaandhi
• avishvas se arth ki prapti nahian ho sakati. aur jo vishvasapatr nahian hai, usase kuchh lene ko ji bhi nahian chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ ved vyas
• jab koee vyakti ahiansa ki kasauti par khara utar jata hai to doosare vyakti svayan hi usake pas akar vairabhav bhool jate haian. ~ patanjali
• manushy jis samay pashu tuly acharan karata hai us samay vah pashuoan se bhi niche gir jata hai. ~ raviandranath

shastr jahaan har jate haian, vahian buddhi jitati hai

• paraee buddhi se raja hone se kahian behatar hai apani buddhi se pathik hona. ~ lokokti
• buddhi bina shakti ke chhal aur kalapana matr hai aur shakti ke bina buddhi moorkhata aur unmad hai. ~ shekh sadi
• megh-sankul akash ki tarah jisaka bhavishy ghira ho, usaki buddhi ko to bijali ke saman chamakana hi chahie. ~ jayashankar prasad
• brahmaand kitana b da hai, yah saval nahian hai, manushy ki buddhi kitani b di hai, yahi saval hai. ~ hajariprasad dvivedi
• shastr jahaan har jate haian, vahian buddhi jitati hai. ~ lakshminarayan mishr

shaanti aur sukh bahy vastuean nahian haian

• apani prabhuta ke lie chahe jitane upay kie jaean parantu shil ke bina sansar mean sab phika hai. ~ vedavyas
• sharir atma ke rahane ki jagah hone ke karan tirth jaisa pavitr hai. ~ gaandhi
• shaanti aur sukh bahy vastuean nahian haian, vah tumhare aandar hi nivas karati haian. ~ saty saeean baba
• apane bhitar hi yadi shaanti mil gee to sara sansar shaantimay pratit hota hai. ~ yogavashishth

shaanti jaisa tap nahian

• shaanti ke saman doosara tap nahian hai, n santosh se pare sukh hai, trishna se badhakar doosari vyadhi nahian hai, n daya se adhik dharm hai. ~ chanaky
• santosh se badhakar any koee labh nahian. jo manushy is vishesh sadgun se sanpann hai vah trilok mean sabase dhani vyakti hai. ~ svami shivanand
• santosh yadyapi k dava vriksh hai tathapi isaka phal b da hi mitha aur labhadayak hai. ~ maulana roomi
• santan vah sabase kathin pariksha hai jo eeshvar ne manushy ko parakhane ke lie gadhi hai. ~ premachand
• pavitrata vah sanpatti hai jo prem ke bahuly se paida hoti hai. ~ ravindr
• sachche sanskriti sudhar aur sabhyata ka lakshan parigrah ki vriddhi nahian, balki vichar aur ichchhapoorvak usaki kami hai. jaise-jaise parigrah kam karate haian vaise-vase sachcha sukh aur santosh badhata hai. ~ mahatma gaandhi

shaanti ki apani vijayean hoti haian

• shaanti ki apani vijayean hoti haian, jo yuddh ki apeksha kam kirtimayi nahian hotian. ~ miltan
• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhim nikay
• jab bolate samay vakta shrota ki avahelana karake doosare ke lie apani bat kahata hai, tab vah vaky shrota ke hriday mean pravesh nahian karata hai. ~ vedavyas
• kisi ke dhan ka lalach mat karo. ~ eeshavasyopanishadh
• sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali

shaanti se krodh ko jitean

• apane samman, saty aur vastavikata ke lie pran denevala hi vastavik vijeta hota hai. ~ harikrishna premi
• jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan
• vakapatu, niralasy v nirbhik vyakti se virodh karake koee nahian jit sakata. ~ tiruvallur
• jitata vah hai jisamean shaury hota hai, dhairy hota hai, sahas hota hai, satv hota hai, dharm hata hai. ~ hajariprasad dvivedi
• shaanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean tatha santosh se labh ko jitean. ~ dashavaikalik

shaanti sada achchhi nahian hoti

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• dukhiyoan ki dasha vahi janata hai, jo apani paristhitiyoan se dukhi ho gaya ho. ~ shekh sadi
• yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan
• samriddhiyaan parakrami manushy ke sath rahati haian, anutsahi manushy ke sath nahian. ~ bharavi
• kisi bhi mooly par shaanti sada achchhi nahian hoti. vastavik vastu jivan hai, n ki shaanti aur niravata. ~ lala lajapat ray

shaanti eeshvar pradatt nahian hoti

• logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian. ~ eli vaijela
• apane kalyan ke ichchhuk vyakti ko svechchhachari nahian hona chahie. ~ somadev
• sachche sannyasi to apani mukti ki bhi upeksha karate haian- jagath ke mangal ke lie hi unaka janm hota hai. ~ vivekanand
• he rajan, kshan bhar ka samay hai hi kya, yah samajhane vala manushy moorkh hota hai. aur ek kau di hai hi kya, yah sochane vala daridr ho jata hai. ~ narayan pandit
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeeanbaba

shok ka bhagi hota hai

• jo phal ko jane bina hi karm ki or dau data hai, vah phal-prapti ke avasar par keval shok ka bhagi hota hai- jaise ki palash ko sianchanevala purush usaka phal n khane par khinn hota hai. ~ valmiki
• jab tak takaliph sahane ki taiyari nahian hoti tab tak fayada dikhaee de hi nahian sakata. phayade ki imarat nukasan ki dhoop mean bani hai. ~ vinoba
• samay ganvana sabhi kharchoan se kimati aur vyarth hota hai. ~ ajnat
• prem dvesh ko parast karata hai. ~ gaandhi

shanka ka aant shaanti ka praranbh hai

• shanka ke mool mean shraddha ka abhav rahata hai. ~ mahatma gaandhi
• dahi mean jitana bhi doodh dalie, dahi hota jaega. shankashil hridayoan mean prem ki vani bhi shanka utpann karati hai. ~ hajariprasad dvivedi
• apane doshoan ke karan hi manushy shankit hota hai. ~ shoodrak
• ganbhirata se shanka karane vala man sajiv man hai. ~ sistar nivedita
• shanka ka aant shaanti ka praranbh hai. ~ petrark

shakti bhay ke abhav mean rahati hai

• apane khazane mean vriddhi karane ke lie doosare ke hisse ko h dap lene vala vyakti nikrisht hai. ~ tiruvalluvar
• dhany vah hai jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop
• shakti bhay ke abhav mean rahati hai, n ki maans ya putthoan ke gunoan mean, jo ki hamare sharir mean hote haian. ~ mahatma gaandhi
• jinake bhitar acharan ki dridhata rahati hai, ve hi vichar mean nirbhik aur spasht hua karate haian. ~ hajariprasad dvivedi
• keval sharir ke mail utar dene se hi manushy nirmal nahian ho jata. manasik mail ka parityag karane par hi vah bhitar se utpann hota hai. ~ skandapuran

shil ke lie satvik hriday

• keval nam ki ichchha rakhanevala pakhandi bhi niyam ka palan kar sakata hai aur poori tarah kar sakata hai, par shil ke lie satvik hriday chahie. ~ ramachandr shukl
• apar sanpannata pakar bhi ahankar se mukt sajjan kisi ko tanik bhi nahian bhoolata. ~ magh
• sadhu jan durlabh vastu prapt karake bhi svarth-sadhan mean pravritt nahian hote. ~ somadev
• sajjanoan ka hriday samriddhi mean komal aur vipatti ke samay kathor ho jata hai. ~ kshemendr

shooravir vyakti vyarth garjana nahian karate

• doosare ke upakar ka vismaran uchit nahian hota, par doosare par upakar ko usi dam bhool jana hi uchit hai. ~ tiruvalluvar
• jab tak tum svayan mean vishvas nahian karate, paramatma mean tum vishvas nahian kar sakate. ~ vivekanand
• vishayoan ki khoj mean du:kh hai. unaki prapti hone par tripti nahian hoti. unaka viyog hone par shok hona nishchit hai. ~ ashvaghosh
• shooravir vyakti jalahin badal ke saman vyarth garjana nahian karate. ~ valmiki
• mera lakshy sansar se maitri hai aur maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi
• vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ~ ajnat
• lobhi manushy kisi kary ke doshoan ko nahian samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas

shashvat to hamare hit haian

• bol vah hai jo ki sunane vale ko vashibhoot kar le, aur n sunane valoan mean bhi sunane ki ichchha utpann kar de. ~ tiruvalluvar
• vyakti ki pooja ki bajae gun-pooja karani chahie. vyakti to galat sabit ho sakata hai aur usaka nash to hoga hi, gunoan ka nash nahian hota. ~ mahatma gaandhi
• hamare n to koee shashvat mitr hai aur n koee sthayi shatru. shashvat to hamare hit haian aur un hitoan ka anusaran karana hamara karttavy hai. ~ parmastan
• har sthiti nahian, har kshan amooly hai, kyoanki yah sanpoorn anantata ka pratik hai. ~ gete

shiksha ka uddeshy

• jab tak tumhare pas kahane ke lie kuchh khas n ho, tab tak kisi se bhi kuchh n kaho. ~ karlail
• pravinata aur atmavishvas - jivan sangram mean yahi donoan avijit senaean haian. ~ j aaurj harabart
• shiksha ka sabase b da uddeshy kisi vyakti ko atmanirbhar banana hai. ~ saimual smails
• kisi kary ke lie kala aur vijnan hi paryapt nahian hote, usake lie dhairy ki avashyakata bhi p dati hai. ~ gete
• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandal homes

shiksha ka lakshy charitr hai

• dhoortata aur bholepan ke bich vivek ka svar ruddh ho jata hai. ~ edamand vark
• b dappan sirph umr mean hi nahian, umr ke karan mile hue jnan, anubhav aur chaturaee mean bhi hai. ~ mahatma gaandhi
• lobhiyoan ko upahar dena unake akarshan ki ek matr aushadh hai. ~ somadev
• buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. ~ saty saeean baba

shiksha atmanirbhar banati hai

• akash, prithvi, dishaean, jal, tej tatha kal- ye jinake roop haian, us maheshvar ko namaskar hai. ~ shivapuran
• amrit aur mrityu donoan hi is sharir mean sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
• shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails
• achchhi santan is lok aur paralok, donoan mean sukh deti hai. ~ kalidas
• mere man ke sankalp poorn hoan. meri vani saty vyavahar vali ho. ~ yajurved

shiksha ka sabase b da uddeshy atmanirbhar banana hai

• vriddhavastha vichar karati hai aur yauvan sahas karata hai. ~ raupakh
• shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails
• maian jitane dipak jalata hooan, unamean se keval lapat aur kalima hi prakat hoti hai. ~ ravindranath thakur
• parameshvar vidvanoan ki sangati se prapt hota hai. ~ rrigved
• priy vachan bolane se sab prani santusht ho jate haian, at: priy vachan hi bolana chahie. vachan mean daridrata kya? ~ ajnat

sharir atma ka sitar hai

• tumhara sharir tumhari atma ka sitar hai. yah tumhare hath ki bat hai ki tum usase madhur svar jhankrit karo ya besuri avajean nikalo. ~ khalil jibran
• 'nishtha se shahid banate haian' kahane ki apeksha 'shahidoan se nishtha banati hai' kahana adhik saty hai. ~ migel di yoonamuno
• shaanti ki apani vijayean hoti haian jo yuddh ki apeksha kam kitirmayi nahian hotian. ~ miltan
• har vyakti mean divyata ka kuchh aansh hai, kuchh visheshata hai- shiksha ka yahi kary hai ki vah isako khoj nikale. ~ araviand

shatru kripa se mitr ka atyachar achchha

• jahaan b de-b de vidvanoan ki buddhi kam nahian karati, vahaan ek shraddhalu ki shraddha kam kar jati hai. ~ mahatma gaandhi
• dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate haian, ghatiya bhojan bhi garm hone se svad lagata hai aur achchhe svabhav ke karan kuroopata bhi shobha deti hai. ~ chanakyaniti
• prithvi mean kuaan jitana hi gahara khudega, utana hi adhik jal nikalega. vaise hi manav ki jitani shiksha hogi, utani hi tivr buddhi banegi. ~ tiruvalluvar
• shatru ki kripa se mitr ka atyachar adhik achchha hota hai. ~ haphij

shishtachar ka mool siddhaant

• pakshapat, gunoan ko dosh aur dosh ko gun bana deta hai. ~ rajashekhar
• dharm, saty, sadachar, bal aur lakshmi sab shil ke hi ashray par rahate haian. shil hi sabaki nianv hai. ~ vedavyas
• shishtachar ka mool siddhaant hai doosare ko apane prem aur adar ka parichay dena aur kisi ko asuvidha aur kasht n pahuanchana. ~ ajnat
• yogy shishy ko jo shiksha di jati hai, vah avashy phalati hai. ~ kalidas

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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