अहीर
ahir ek pashupalak jati hai, jo uttari aur madhy bharatiy kshetr mean phaili huee hai. is jati ke sath bahut aitihasik mahattv ju da hua hai, kyoanki isake sadasy sanskrit sahity mean ullikhit abhir ke samakaksh mane jate haian. hindoo pauranik granth 'mahabharat' mean is jati ka bar-bar ullekh aya hai. kuchh vidvanoan ka mat hai ki inhian pashupalakoan ne, jo dakshini rajasthan aur siandh (pakistan) mean bikhare hue haian, krishna ko gopalak ya gopal banane mean mahattvapoorn bhoomika nibhaee, jo ab bhagavan krishna ki katha ka ek mahattvapoorn paksh haian.
- 'ahir' bharat ki prachin jati hai, jo arajakata ke lie kafi prasiddh rahi hai.
- jatoan ka isase rakt sambandh tatha samajik sambandh marathoan aur goojaroan jaisa nikatatam hai.
- yadav pray: 'ahir' shabd se bhi namaankit hote haian, jo sanbhavat: abhir jati se sanbaddh rahe hoange.
- kuchh log abhiroan ko anary kahate haian, parantu 'ahirak' arthath ahi tatha hari arthath nag evan hathi ke sadrish arthath krishna varni rahe hoange ya ahi arthath saanp tatha ham arthath gho de arthath kale tatha tej shaktishali jati ahir kahalaee hogi. yadi inhean abhir jati se sanbandhit kiya jaye to ye videshi thaharate haian.[1]
- shrikrishna ko jat aur goojar donoan hi poorv-purush manate haian. yadyapi ahiroan mean paraspar kuchh aisi durbhavanaean utpann ho gee haian ki ve svayan ek shakh vale, doosari shakh valoan ko, apane se hin samajhate haian. lekin jatoan ka sabhi ahiroan ke sath chahe ve apane lie yadav, gop, nand, abhir kahean, ek-sa vyavahar hai. jaise khan-pan mean jat aur goojaroan mean koee bhed nahian, vaise hi ahir aur jatoan mean bhi koee bhed nahian.
- itihas mean inake rahane ka bhi sthan nikat-nikat batalaya gaya hai. bharat se bahar bhi jahaan kahian jatoan ka astitv paya jata hai, vahian ahiroan ki bastiyaan bhi milati haian. chin mean jahaan jat ko 'yoochi' nam se yad kiya gaya hai, vahian ahiroan ko 'shoo' nam se pukara gaya hai.
- eeran mean jatali pradesh ke nikat hi ahiroan ki bastiyaan bhi paee jati haian. bharat ki maujooda ary kshatriy jatiyoan mean ahir sabase purane kshatriy haian. jab tak jat, rajapoot, goojar aur maratha namoan ki srishti bhi nahian huee thi, ahiroan ka abhyuday ho chuka tha.
- braj mean ahiroan ki ek shakha gopoan ka krishna-kal mean jo rashtr tha, vah prajatantr pranali dvara shasit 'goparashtr' ke nam se jana jata tha.
- nand, jisake ki yahaan shrikrishna ka palan-poshan hua tha ya to ahir the ya jat. arabi yatri alabarooni ne nand ko jat hi likha hai. kuchh bhi bat ho, lekin isase yah siddh hota hai ki jat aur ahiroan ke purakhe kisi ek hi bhandar ke haian.
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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