ईश्वर (सूक्तियाँ)

kramaank	sooktiyaan	sookti karta
(1)	eeshvar ko dekha nahian ja sakata, isilie to vah har jagah maujood hai.	yasunari kavabata
(2)	yadi eeshvar ka astitv n hota, to usake avishkar ki avashyakata p dati.	valteyar
(3)	maian eeshvar se darata hooan aur eeshvar ke bad usase darata hooan jo eeshvar se nahian darata.	shekh sadi
(4)	eeshvar ek hai aur vah ekata ko pasand karata hai.	hajarat mohammad
(5)	eeshvar ke astitv ke lie buddhi se praman nahian mil sakata kyoanki eeshvar bhddhi se pare hai.	mahatma gaandhi
(6)	yadi eeshvar nahian hai to usaka avishkar kar lena zaroori hai.	valteyar
(7)	eeshvar ek shashvat balak hai jo shashvat bag mean shashvat khel khel raha hai.	aravind
(8)	eeshvar b de samrajyoan se vimukh ho sakata hai par chhote chhote phooloan se kabhi khinn nahian hota.	ravindr nath taigor
(9)	eeshvar nirakar hai. magar unake gun-karm-svabhav anant hai.	dayanand sarasvati
(10)	eeshvar ek hi hai, bhakti use alag-alag roop mean varnan karati hai.	upanishad
(11)	jo prabhu kripa mean sachcha vishavas rakhata hai, usake liean anant kripa bahati hai.	mataji
(12)	paramatma hamesha dayalu hai. jo shuddh hriday se usaki madad maangata hai use vah avashy deta hai.	svami vivekanand
(13)	paramatma ki shakti amaryad hai, sirph hamari shradda alp hoti hai.	mahavir svami
(14)	jo sachamuch dayalu hai, vahi sachamuch buddhiman hai, aur jo doosaroan se prem nahian karata us par eeshvar ki kripa nahian hoti.	hom
(15)	nyay karana eeshvar ka kam hai, adami ka kam to daya karana hai.	phraansis
(16)	dayaluta hamean eeshvar tuly banati hai.	kladiyan
(17)	ham sabhi eeshvar se daya ki prarthana karate haian aur vahi prarthana hame doosaroan par daya karana sikhati hai.	sheksapiyar
(18)	eemanadar manushy eeshvar ki sarvotkrisht kriti hai.	ajnat
(19)	manushy eeshvar ki sarvotkrisht rachana hai.	agni puran
(20)	nyay mean der karana nyay ko asvikar karana hai, eeshvar ki chakki dhire chalati hai par barik pisati hai.	kahavat
(21)	jivan apani ichchha anukool chalana nahian, eeshvar ki ichchha ke anukool chalane mean hai.	talsat aauy
(22)	apane vyavahar mean paradarshita laean. agar ap mean kuchh kamiyaan bhi haian, to unhean chhipaean nahian; kyoanki koee bhi poorn nahian hai, sivay ek eeshvar ke.
(23)	astikata ka arth hai- eeshvar vishvas aur eeshvar vishvas ka arth hai ek aisi nyayakari satta ke astitv ko svikar karana jo sarvavyapi hai aur karmaphal ke anuroop hamean girane evan uthane ka avasar prastut karati hai.
(24)	eeshvar ki sharan mean ge bagair sadhana poorn nahian hoti.
(25)	eeshvar upasana ki sarvopari sab rog nashak aushadhi ka ap nity sevan karean.
(26)	eeshvar arthath‌ manavi garima ke anuroop apane ko dhalane ke lie vivash karane ki vyavastha.
(27)	eeshvar ne adami ko apani anukritika banaya.
(28)	eeshvar ek hi samay mean sarvatr upasthit nahian ho sakata tha , atah usane ‘maan’ banaya.
(29)	upasana sachchi tabhi hai, jab jivan mean eeshvar ghul jae.
(30)	charitranishth vyakti eeshvar ke saman hai.
(31)	jivan aur mrityu mean, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn haian. apane netr kholoan aur use dekhoan.
(32)	jo alasy aur kukarm se jitana bachata hai, vah eeshvar ka utana hi b da bhakt hai.
(33)	jo kshama karata hai aur biti batoan ko bhool jata hai, use eeshvar puraskar deta hai.
(34)	jo man ka gulam hai, vah eeshvar bhakt nahian ho sakata. jo eeshvar bhakt hai, use man ki gulami n svikar ho sakati hai, n sahan.
(35)	sansar mean sachcha sukh eeshvar aur dharm par vishvas rakhate hue poorn parishram ke sath apana katrtavy palan karane mean hai.
(36)	sadh‌bhavanaoan aur satpravrittiyoan se jinaka jivan jitana otaprot hai, vah eeshvar ke utana hi nikat hai.
(37)	prasupt devatv ka jagaran hi sabase b di eeshvar pooja hai.
(38)	vipannata ki sthiti mean dhairy n chho dana manasik santulan nasht n hone dena, asha purusharth ko n chho dana, astikata arthath‌ eeshvar vishvas ka pratham chihn hai.
(39)	netritv eeshvar ka sabase b da varadan hai, kyoanki vah pramanikata, udarata aur sahasikata ke badale kharida jata hai.
(40)	nastikata eeshvar ki asvikriti ko nahian, adarshoan ki avahelana ko kahate haian.
(41)	nirabhimani dhany hai; kyoanki unhian ke hriday mean eeshvar ka nivas hota hai.
(42)	hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar - aradhana hai.
(43)	bhagy ko manushy svayan banata hai, eeshvar nahian.
(44)	bhoot itihas hota hai, bhavishy rahasy hota hai aur vartaman eeshvar ka varadan hota hai.
(45)	reshth marg par qadam badhane ke lie eeshvar vishvas ek suyogy sathi ki tarah sahayak siddh hota hai.
(46)	ek eeshvar ke alava sabakuchh asaty hai.	mundakopanishad
(47)	eeshvar pratyek manushy ko sach aur jhooth mean ek ko chunane ka avasar deta hai.	imarsan
(48)	kala eeshvar ki parapautri hai.	daante
(49)	prakriti eeshvar ka prakat roop hai, kala manushay ka.	laangaphailo
(50)	eeshvar dvara nirmit jal aur vayu ki tarah sabhi chijoan par sabaka saman adhikar hona chahie.	mahatma gaandhi
(51)	eeshvar apattiyoan ka bhala kare kyoanki inhian se mitr aur shatru ki pahachan hoti hai.	ajnat
(52)	eeshvar ne adami ko mehanat karake khane ke lie banaya hai aur kaha hai ki jo mehanat kiye bagair khate haian be chor haian.	mahatma gaandhi
(53)	janata ki avaz eeshvar ki avaz hai.	kahavat
(54)	hansate hue jo samay ap vyatit karate haian, vah eeshvar ke sath vyatit kiya samay hai.	ajnat
(55)	eeshvar bojh deta hai, aur kandhe bhi.	ajnat
(56)	bina granth ke eeshvar maun hai, nyay nidrit hai, vijnan stabdh hai aur sabhi vastuean poorn aandhakar mean haian.	mukh‍ta
(57)	jisane jnan ko acharan mean utar liya, usane eeshvar ko moortiman kar liya.	vinoba bhave
(58)	eeshvar b de-b de samrajyoan se oob uthata hai lekin chhote-chhote pushpoan se kabhi khinn nahian hota.	raviandranath thakur
(59)	pratyek balak yah sandesh lekar ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai.	raviandranath thakur
(60)	jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata.	ramkrishna paramahans
(61)	chianta ke saman sharir ka kshay aur kuchh nahian karata, aur jise eeshvar mean jara bhi vishvas hai use kisi bhi vishay mean chianta karane mean glani honi chahie.	mahatma gaandhi
(62)	koee vyakti kitana hi mahanh kyoan n ho, aankhe mooandakar usake pichhe n chalie. yadi eeshvar ki aisi hi mansha hoti to vah har prani ko aankh, nak, kan, muanh, mastishk adi kyoan deta?	svami vivekanand
(63)	eeshvar se prarthana karo, par apani patavar chalate raho.	vedavyas
(64)	koee tumhare kaandhe par hath rakhata hai to tumhara hausala badhata hai par jab kisi ka hath kaandhe par nahian hota tum apani shakti khud ban jate ho aur vahi shakti eeshvar hai!	rashmi prabha
(65)	tyag nishchay hi apake bal ko badha deta hai, apaki shaktiyoan ko kee guna kar deta hai, apake parakram ko dridh kar deta hai, vahi apako eeshvar bana deta hai. vah apaki chiantaean aur bhay har leta hai, ap nirbhay tatha anandamay ho jate haian.	svami ramatirth
(66)	eeshvar ne tumhean sirph ek chehara diya hai aur tum us par kee chehare chadha lete ho, jo vyakti sone ka bahana kar raha hai use ap utha nahian sakate.	navajo
(67)	chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyoan ki bina shraddha ke sab batean vyarth hoti haian.	samarth ramadas
(68)	mushkilean ve aujar haian jinase eeshvar hamean behatar kamoan ke lie taiyar karata haian.	ech. dabalyoo vichar
(69)	gariboan ke saman vinamr amir aur amiroan ke saman udar garib eeshvar ke priy patr hote haian.	shekh sadi
(70)	ham jo haian vah hamean eeshvar ki den hai, ham jo banate haian vah parameshvar ko hamari den hai.	elanar p aauvel
(71)	ap ise mo d aur maro d sakate haian. ap isaka bura aur galat prayog kar sakate haian. lekin eeshvar bhi saty ko badal nahian sakate haian.	maikal levi
(72)	keval pratibhashali hone se hi kam nahian chalata. eeshvar pratibha deta hai to pratibha ko vilakshanata mean parinat kar deta hai kam.	anna pavlova (1881-1931), roosi nartaki
(73)	har shishu is sandesh ke sath ata hai ki eeshvar abhi iansan se thaka nahian hai.	raviandranath taigor
(74)	jab maian kisi nari ke samane kh da hota hooan to aisa pratit hota hai ki eeshvar ke samane kh da hooan.	elekjeandar smith
(75)	hansi ke sath samay gujarane ka arth hai eeshvar ke sath samay gujarana. yani hansi mean hai sabase b di khushi.	japani kahavat
(76)	chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth hoti haian.	samarth ramadas
(77)	jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop mean prapt rahega.	j aaun banayan
(78)	aise bhi log haian jo dete haian jo dete haian, lekin dene mean kasht ka anubhav nahian karate, n ve ullas ki abhilasha karate hean aur n puny samajhakar hi kuchh dete haian. inhian logoan ki hathoan dvara eeshvar bolata hai.	khalil jibran
(79)	eeshvar b de-b de samrajyoan se vimukh ho jata hai lekin chhote-chhote pushpoan se kabhi khinn nahian hota.	raviandranath taigor
(80)	prasannata n hamare aandar hai aur n bahar balki yah eeshvar ke sath hamari ekata sthapit karane vala ek tatv hai.	paskal
(81)	jab tak tumamean doosaroan ko vyavastha dene ya doosaroan ke avagun dhooandhane, doosaroan ke dosh hi dekhane ki adat maujood hai, tab tak tumhare lie eeshvar ka sakshatkar karana kathin hai.	svami ramatirth
(82)	amir jo gariboan ke saman namr haian aur garib jo ki amiroan ke saman udar haian, vahi eeshvar ke priy patr hote haian.	shekh sadi
(83)	maian eeshvar se darata hooan. eeshvar ke bad mukhyat: usase darata hooan jo eeshvar se nahian darata.	shekh sadi
(84)	jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata.	ramkrishna paramahans
(85)	hamari prarthana sarv-samany ki bhalaee ke lie honi chahie kyoanki eeshvar janata hai ki hamare lie kya achchha hai.	sukarat
(86)	eeshvar ke samane sir jhukane se kya hoga, jab hriday hi ashuddh ho.	gurunanak
(87)	koee bhi apake pas ae, eeshvar samajh kar usaka svagat karo, parantu us samay apane ko bhi adham mat samajho.	svami ramatirth
(88)	mere lie is bat ka mahatv nahian hai ki eeshvar hamare paksh mean hai ya nahian, mere lie adhik mahattvapoorn bat yah hai ki maian eeshvar ke paksh mean rahooan, kyoanki eeshvar sadaiv sahi hota hai.	abraham liankan
(89)	eeshvar n to kashth mean vidyaman rahata hai, n pashan mean aur n hi mitti ki moorti mean. vah to bhavoan mean nivas karata hai.	chanaky
(90)	ye tin durlabh haian aur eeshvar ke anugrah se hi prapt hote haian- manushy janm, moksh ki ichchha aur mahapurushoan ki sangati.	shankarachary
(91)	sachchi kala daivi siddhi ka keval pratibianb hoti hai. eeshvar ki poornata ki chhaya hoti hai.	maikal eanjilo
(92)	patthar mean eeshvar ke darshan karana kavy ka kam hai. isake lie vyapak prem ki avashyakata hai. jnaneshvar maharaj bhaianse ki avaz mean bhi ved shravan kar sake, isalie vah kavi haian.	vinoba bhave
(93)	logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek - doosare ko dete haian.	eli vaijela
(94)	nishkam karm eeshvar ko rrini bana deta hai aur eeshvar usako sood sahit vapas karane ke lie badhy ho jata hai.	svami ramatirth
(95)	logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek- doosare ko dete haian.	eli vaijela
(96)	pratyek balak yah sandesh lekar sansar mean ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai.	raviandranath taigor
(97)	eeshvar usase santusht hota hai jo sab dharmoan ke upadeshoan ko sunata hai, sabhi devataoan ki upasana karata hai, jo eershya se mukt hai aur krodh ko jit chuka hai.	vishnudharmottar puran
(98)	jo manushy jati ki seva karata hai vah eeshvar ki seva karata hai.	mahatma gaandhi
(99)	jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata.	ramkrishna paramahans
(100)	dar rakhane se ham apani ziandagi ko badha to nahian sakate. dar rakhane se bas itana hota hai ki ham eeshvar ko bhool jate haian, iansaniyat ko bhool jate haian.	vinoba bhave
(101)	eeshvar ko sir jhukane se kya banata hai, jab hriday hi ashuddh ho.	gurunanak
(102)	eeshvar jise bhi mile haian, du:kh mean hi mile haian. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai.	ramachand doangare
(103)	bhagavan ki drishti mean, maian tabhi adaraniy hooan jab maian karyamagn ho jata hooan. tabhi eeshvar evan samaj mujhe pratishtha dete haian.	ravindranath thakur
(104)	jab tum premapoorvak shram karate ho, tab tum apane ap se, ek doosare se aur eeshvar se sanyog ki gaanth baandhate ho.	khalil jibran
(105)	meri bhaktipoorn khoj ne mujhe 'eeshvar saty hai' ke prachalit mantr ki bajay 'saty hi eeshvar hai' ka adhik gahara mantr diya hai.	mahatma gaandhi
(106)	aise bhi log haian jo dete haian, lekin dene mean kasht anubhav nahian karate. n ve ullas ki abhilasha karate haian aur n puny samajh kar hi kuchh dete haian. inhian logoan ke hathoan eeshvar bolata hai aur inhian ki aankhoan se vah prithvi par apani muskan bikherata hai.	khalil jibran
(107)	jo manushy jati ki seva karata hai, vah eeshvar ki seva karata hai.	mahatma gaandhi
(108)	jahaan kisi pralobhan se prerit hokar tum koee pap karane par utaroo hote ho, vahian eeshvar ki upasthiti ka anubhav karo.	svami ramatirth
(109)	vahi achchhi prarthana hai jo mahanh aur kshudr sabhi jivoan se sarvottam prem karata hai, kyoanki hamase prem karanevale eeshvar ne hi un sabako banaya hai aur vah unase prem karata hai.	k aaularij
(100)	pap mean p dana manav-svabhav hai. usamean doobe rahana shaitan-svabhav hai. us par dukhi hona sant-svabhav hai aur sab papoan se mukt hona eeshvar-svabhav hai.	laangaphelo
(111)	raksha ka pahala sadhan to apane hriday mean p da hai. vah hai eeshvar mean saral shraddha, doosara hai p dosiyoan ki sadbhavana.	mahatma gaandhi
(112)	chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, bina shraddha ke sab batean vyarth haian.	samarth ramadas
(113)	jo bhalaee se prem karata hai vah devataoan ki pooja karata hai. jo adaraniyoan ka samman karata hai vah eeshvar ki najadik rahata hai.	imarsan
(114)	eeshvar ke samane sir jhukane se hi kya banata hai, jab hriday ashuddh ho.	gurunanak
(115)	chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth hoti haian.	samarth ramadas
(116)	ye tin durlabh haian aur eeshvar ke anugrah se hi prapt hote haian- manushy janm, moksh ki ichchha aur mahapurushoan ki sangati.	shankarachary
(117)	jab ham apane pair ki dhool se bhi adhik apane ko namr samajhate haian to eeshvar hamari sahayata karata hai.	mahatma gaandhi
(118)	jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop mean prapt rahega.	j aaun banayan
(119)	logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian.	eli vaijela
(120)	saty ka muanh svarn patr se dhaka hua hai. he eeshvar, us svarn patr ko too utha de jisase saty dharm ka darshan ho sake.	eeshavasyopanishad
(121)	eeshvar ke prati sanpoorn anurag hi bhakti hai.	bhaktidarshan
(122)	eeshvar ke samane shish navane se kya banata hai, jab hriday hi ashuddh ho.	gurunanak
(123)	jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho.	khalil jibran
(124)	svadhinata ka paksh eeshvar ka paksh hai.	viliyam liyol bauls
(125)	logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian.	eli vaijela
(126)	jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho.	khalil jibran
(127)	chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth ho jati haian.	samarth ramadas
(128)	pratyek balak yah sandesh lekar ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai.	raviandranath thakur