कुषाणकालीन मूर्तिकला

kushan samrajy mean nirmit moortiyaan moortikala ka adbhut udaharan hai. samrajyavad ka kushan yug, itihas ka ek mahanatam aandolan raha hai, yah uttar poorvi bharat tatha pashchimi pakistan, (vartaman afaganistan) tak phaila tha. eesavian ki pahali shatabdi se tisari shatabdi ke bich kushan ek rajanitik satta ke roop mean vikasit hue aur unhoanne is dauran apane rajy mean kala ka bahumukhi vikas kiya. bharatiy kala jagath ka paripakv yug yahian se praranbh hota hai.

kushan kala ke mukhy kshetr

kanishk pratham, jo kushan raj parivar ka tisara sadasy tha, ne apane shasan kal mean poorn roop se adhipaty sthapit kiya aur usake shasanakal mean bauddh dharm aur kala, saanskriti gatividhiyoan ka b de paimane par prachar-prasar aur vikas hua. kushan shasanakal mean kushan kala ke do mukhy kshetr the. kalatmak gatividhiyoan ka keandr uttar-pashchim ki kabul ghati ke kshetr ka gaandhar, aanchal aur peshavar ke as-pas ka oopari siandhu kshetr mathura mean jahaan helani aur eerani kala ka vikas hua aur uttar bharat mean kushanoan ki shitakalin rajadhani bhi bharatiy shaili ki kala ka prachalan raha.

aitihasik tathy

kushan kala ki jo sabase pramukh bat rahi, vah yah thi ki usane samrat ko ek deviy shakti ke roop mean hi pratipadit kiya. kee sandarbhoan se is bat ko spasht roop se dekha ja sakata hai. unamean ek udaharan to kushan shasan kal ke sikke haian. isake atirikt mahattvapoorn ashram haian, jinase pata chalata hai ki samrat ko kis tarah daiviy shakti ke roop mean prachalit kiya jata tha. pahale bauddh kalakar apani kalakritiyoan mean buddh ke astitv aur unaki upasthiti ka hi mukhy roop se rekhaankan karate the, vahian kushan shasanakal mean buddh ko ek manaviy roop mean prastut kiya gaya. halaanki abhi tak yah spasht nahian hai ki buddh ki pahali moorti kahaan bani. adhikaansh bharatiy shikshashastriyoan ki ray haian ki buddh ki pahali moorti mool roop se mathura mean hi banayi gayi n ki gaandhar mean jaisa kaha jata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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