कृष्ण जन्माष्टमी व्रत कथा
krishna janmashtami vrat katha
| |
| any nam | krishna janmashtami |
| anuyayi | hiandoo, bharatiy, pravasi bharatiy |
| uddeshy | bhagavan krishna is din prithvi par avatarit hue the at: is din ko krishna janmashtami ke roop mean manate haian. isilie krishna janmashtami ke mauke par mathura nagari bhakti ke rangoan se sarabor ho uthati hai. |
| prarambh | pauranik kal |
| tithi | bhadrapad mah ki krishna paksh ki ashtami |
| utsav | krishna janmashtami ka utsav sampoorn brajamandal mean, ghar–ghar mean, mandir–mandir mean manaya jata hai. adhikatar log vrat rakhate haian aur rat ko barah baje hi 'panchamrit ya phalahar' grahan karate haian. phal, mishthan, vastr, bartan, khilaune aur rupaye lutae jate haian. jinhean prayah sabhi shraddhalu lootakar dhany hote haian. |
| anushthan | janmashtami ke avasar par mandiroan ko ati sundar dhang se sajaya jata hai tatha madhyaratri ko prarthana ki jati hai. shrikrishna ki moorti banakar use ek palane mean rakha jata hai tatha use dhire–dhire se hilaya jata hai. log sari rat bhajan gate haian tatha arati ki jati hai. arati tatha balkrishna ko bhojan arpit karane ke bad sampoorn din ke upavas ka samapan kiya jata hai. |
| sanbandhit lekh | krishna, krishna janmasthan, mathura, vrindavan, govardhan |
| any janakari | pratyek bharatiy bhagavat puran mean likhit 'shrikrishnaavatar ki katha' se parichit haian. shrikrishna ki balyakal ki shararatean jaise - makhan v dahi churana, charavahoan v gvaliniyoan se unaki noank–jhoank, tarah - tarah ke khel, indr ke viruddh unaka hath (jisamean ve govardhan parvat apani aanguli par utha lete haian, taki gokulavasi ati varsha se bach sakean), sarvadhik vishaile kaliya nag se yuddh v usake hazar phanoan par nrity, unaki lubha lene vali baansuri ka svar, kans dvara bheje ge guptacharoan ka vinash - ye sabhi prasang bhavana pradhan v atyant rochak haian. |
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- skandapuran ke anusar jo vyakti krishna janmashtami vrat nahian karata, vah jangal mean sarp aur vyaghr hota hai.
- brahmapuran ke anusar kali yug mean bhadrapad mas ke krishna paksh ki ashtami mean atthaisavean yug mean devaki ke putr shrikrishna utpann hue the. yadi din ya rat mean rohini n ho to visheshakar chandrama se mili huee ratri mean is vrat ko karean.
- bhavishyapuran ke anusar- shravan mas ke shukl paksh mean krishna janmashtami vrat jo manushy nahian karata, vah kroor rakshas hota hai. keval ashtami tithi mean hi upavas kaha gaya hai. yadi vahi tithi 'rohini nakshatr' se yukt ho to 'jayanti' nam se sanbodhit ki jaegi. puran ka vachan hai ki krishnapaksh ki janmashtami mean yadi ek kala bhi rohini nakshatr ho to usako jayanti nam se hi sanbodhit kiya jaega. atah usamean prayatn se upavas karana chahie.
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katha
iandr ne kaha hai- 'he muniyoan mean shreshth, sabhi shastroan ke jnata, he dev, vratoan mean uttam us vrat ko bataean, jis vrat se manushyoan ko mukti, labh prapt ho tatha us vrat se praniyoan ko bhog v moksh bhi prapt ho jae. iandr ki batoan ko sunakar narad ji ne kaha- 'treta yug ke ant mean aur dvapar yug ke praranbh samay mean nindit karm ko karane vala kans nam ka ek atyant papi daity hua. us dusht v durachari kans ki devaki nam ki ek suandar bahan thi. devaki ke garbh se utpann athavaan putr kans ka vadh karega.'
narad ji ki batean sunakar iandr ne kaha- 'us durachari kans ki katha ka vistarapoorvak varnan kijie. kya yah sanbhav hai ki devaki ke garbh se utpann athavaan putr apane mama kans ki hatya karega. iandr ki sandeh bhari batoan ko sunakar naradaji ne kaha - he aditi putr iandr! ek samay ki bat hai. us dusht kans ne ek jyotishi se poochha - 'meri mrityu kis prakar aur kisake dvara hogi.' jyotishi bole - 'he danavoan mean shreshth kans! vasudev ki patni devaki jo vakapatu hai aur apaki bahan bhi hai. usi ke garbh se utpann usaka athavaan putr jo ki shatruoan ko bhi parajit kar is sansar mean 'krishna' ke nam se vikhyat hoga, vahi ek samay sooryoday kal mean apaka vadh karega.' jyotishi ki batoan ko sunakar kans ne kaha - 'he daivaj, ab ap yah bataean ki devaki ka athavaan putr kis mas mean kis din mera vadh karega.' jyotishi bole - 'he maharaj! magh mas ki shukl paksh ki tithi ko solah kalaoan se poorn shrikrishna se apaka yuddh hoga. usi yuddh mean ve apaka vadh kareange. isalie he maharaj! ap apani raksha yatnapoorvak karean.' itana batane ke pashchath narad ji ne iandr se kaha- 'jyotishi dvara batae ge samay par hi kans ki mrityu krishna ke hath niahsandeh hogi.' tab iandr ne kaha- 'he muni! us durachari kans ki katha ka varnan kijie, aur bataie ki krishna ka janm kaise hoga tatha kans ki mrityu krishna dvara kis prakar hogi.' [[chitr:Krishna-Janamashthmi-Mathura-2.jpg|left|thumb|200px|krishna janmashtami, mathura]] iandr ki batoan ko sunakar naradaji ne punah kahana praranbh kiya- 'us durachari kans ne apane ek dvarapal se kaha- 'meri is pranoan se priy bahan ki poorn suraksha karana.' dvarapal ne kaha- 'aisa hi hoga.' kans ke jane ke pashchath usaki chhoti bahan duahkhit hote hue jal lene ke bahane gh da lekar talab par gee. us talab ke kinare ek vriksh ke niche baithakar devaki rone lagi. usi samay ek suandar stri, jisaka nam yashoda tha, usane akar devaki se priy vani mean kaha- 'he devi! is prakar tum kyoan vilap kar rahi ho. apane rone ka karan mujhase batao.' tab dukhi devaki ne yashoda se kaha- 'he bahan! nich karmoan mean asakt durachari mera jyeshth bhrata kans hai. us dusht bhrata ne mere kee putroan ka vadh kar diya. is samay mere garbh mean athavaan putr hai. vah isaka bhi vadh kar dalega, kyoanki mere jyeshth bhrata ko yah bhay hai ki mere ashtam putr se usaki mrityu avashy hogi.'
devaki ki batean sunakar yashoda ne kaha- 'he bahan! vilap mat karo. maian bhi garbhavati hooan. yadi mujhe kanya huee to tum apane putr ke badale us kanya ko le lena. is prakar tumhara putr kans ke hathoan mara nahian jaega.'
tadanantar kans ne apane dvarapal se poochha- 'devaki kahaan hai? is samay vah dikhaee nahian de rahi hai.' tab dvarapal ne kans se namravani mean kaha- 'he maharaj! apaki bahan jal lene talab par gee huee haian.' yah sunate hi kans krodhit ho utha aur usane dvarapal ko usi sthan par jane ko kaha jahaan vah gee huee hai. dvarapal ki drishti talab ke pas devaki par p di. tab usane kaha ki 'ap kis karan se yahaan aee haian.' usaki batean sunakar devaki ne kaha ki 'mere ghar mean jal nahian tha, maian jal lene jalashay par aee hooan.' isake pashchath devaki apane ghar ki or chali gee.
kans ne punah dvarapal se kaha ki is ghar mean meri bahan ki tum poornatah raksha karo. ab kans ko itana bhay lagane laga ki ghar ke bhitar daravajoan mean vishal tale band karava die aur daravaze ke bahar daityoan aur rakshasoan ko paharedari ke lie niyukt kar diya. kans har prakar se apane pranoan ko bachane ke prayas kar raha tha. ek samay sianh rashi ke soory mean akash mandal mean jaladhari meghoan ne apana prabhutv sthapit kiya. bhadoan mas ki krishnapaksh ki ashtami tithi ko ghanaghor arddharatri thi. us samay chandrama bhi vrish rashi mean tha, rohini nakshatr budhavar ke din saubhagyayog se sanyukt chandrama ke adhi rat mean uday hone par adhi rat ke uttar ek gh di jab ho jae to 'shruti-smriti puranokt' phal niahsandeh prapt hota hai. [[chitr:Radha-Krishna-Janmbhumi-Mathura-1.jpg|thumb|left|200px|radha-krishna, krishna janmabhoomi, mathura]] is prakar batate hue naradaji ne iandr se kaha- 'aise 'vijay' namak shubh muhoort mean shrikrishna ka janm hua aur shrikrishna ke prabhav se hi usi kshan bandigrih ke daravaze svayan khul ge. dvar par pahara dene vale paharedar rakshas sabhi moorchchhit ho ge. devaki ne usi kshan apane pati vasudev se kaha-'he svami! ap nidra ka tyag karean aur mere is putr ko gokul mean le jaean, vahaan is putr ko nand gop ki dharmapatni yashoda ko de dean. us samay yamunaji poornaroop se badhagrast thian, kintu jab vasudevji balak krishna ko soop mean lekar yamunaji ko par karane ke lie utare usi kshan balak ke charanoan ka sparsh hote hi yamunaji apane poorv sthir roop mean a geean. kisi prakar vasudevaji gokul pahuanche aur nand ke ghar mean pravesh kar unhoanne apana putr tatkal unhean de diya aur usake badale mean unaki kanya le li. ve tatkal vahaan se vapas akar kans ke bandi grih mean pahuanch ge.
pratahkal jab sabhi rakshas paharedar nidra se jage to kans ne dvarapal se poochha ki ab devaki ke garbh se kya hua? is bat ka pata lagakar mujhe batao. dvarapaloan ne maharaj ki ajna ko manate hue karagar mean jakar dekha to vahaan devaki ki god mean ek kanya thi. jise dekhakar dvarapaloan ne kans ko soochit kiya, kintu kans ko to us kanya se bhay hone laga. atah vah svayan karagar mean gaya aur usane devaki ki god se kanya ko jhapat liya aur use ek patthar ki chattan par patak diya kintu vah kanya vishnu ki maya se akash ki or chali gee aur aantariksh mean jakar vidyut ke roop mean parinit ho gee.
usane akashavani kar kans se kaha ki 'he dusht! tujhe marane vala gokul mean nand ke ghar mean utpann ho chuka hai aur usi se teri mrityu sunishchit hai. mera nam to vaishnavi hai, maian sansar ke karta bhagavan vishnu ki maya se utpann huee hooan.' itana kahakar vah svarg ki or chali gee. us akashavani ko sunakar kans krodhit ho utha. usane nand ke ghar mean pootana rakshasi ko krishna ka vadh karane ke lie bheja kintu jab vah rakshasi krishna ko stanapan karane lagi to krishna ne usake stan se usake pranoan ko khianch liya aur vah rakshasi krishna-krishna kahate hue mrityu ko prapt huee.
jab kans ko pootana ki mrityu ka samachar prapt hua to usane krishna ka vadh karane ke lie kramashah keshi namak daity ko ashv ke roop mean usake pashchath arishth namak daity ko bail ke roop mean bheja, kintu ye donoan bhi krishna ke hathoan mrityu ko prapt hue. isake pashchath kans ne kalyakhy namak daity ko kauve ke roop mean bheja, kintu vah bhi krishna ke hathoan mara gaya. apane balavan rakshasoan ki mrityu ke aghat se kans atyadhik bhayabhit ho gaya. usane dvarapaloan ko ajna di ki nand ko tatkal mere samaksh upasthit karo. dvarapal nand ko lekar jab upasthit hue tab kans ne nand se kaha ki yadi tumhean apane pranoan ko bachana hai to parijat ke pushp le lao. yadi tum nahian la pae to tumhara vadh nishchit hai. [[chitr:Krishna-Birth-Place-Janamashthmi-Mathura-6.jpg|thumb|250px|krishna janmabhoomi, mathura]] kans ki batoan ko sunakar nand ne 'aisa hi hoga' kaha aur apane ghar ki or chale ge. ghar akar unhoanne sanpoorn vrittaant apani patni yashoda ko sunaya, jise shrikrishna bhi sun rahe the. ek din shrikrishna apane mitroan ke sath yamuna nadi ke kinare geand khel rahe the aur achanak svayan ne hi geand ko yamuna mean pheank diya. yamuna mean geand pheankane ka mukhy uddeshy yahi tha ki ve kisi prakar parijat pushpoan ko le aean. atah ve kadamb ke vriksh par chadhakar yamuna mean kood p de.
krishna ke yamuna mean koodane ka samachar 'shridhar' namak gopal ne yashoda ko sunaya. yah sunakar yashoda bhagati huee yamuna nadi ke kinare a pahuanchian aur usane yamuna nadi ki prarthana karate hue kaha- 'he yamuna! yadi maian balak ko dekhooangi to bhadrapad mas ki rohini yukt ashtami ka vrat avashy karooangi kyoanki daya, dan, sajjan prani, brahman kul mean janm, rohiniyukt ashtami, gangajal, ekadashi, gaya shraddh aur rohini vrat ye sabhi durlabh haian.'
hazaroan ashvamedh yajn, sahasroan rajasooy yajn, dan tirth aur vrat karane se jo phal prapt hota hai, vah sab krishnaashtami ke vrat ko karane se prapt ho jata hai. yah bat narad rrishi ne iandr se kahi. iandr ne kaha- 'he muniyoan mean shreshth narad! yamuna nadi mean koodane ke bad us balaroopi krishna ne patal mean jakar kya kiya? yah sanpoorn vrittaant bhi bataean.' narad ne kaha- 'he iandr! patal mean us balak se nagaraj ki patni ne kaha ki tum yahaan kya kar rahe ho, kahaan se ae ho aur yahaan ane ka kya prayojan hai?'
nagapatni bolian- 'he krishna! kya toone dyootakri da ki hai, jisamean apana samast dhan har gaya hai. yadi yah bat thik hai to kank d, mukut aur maniyoan ka har lekar apane ghar mean chale jao kyoanki is samay mere svami shayan kar rahe haian. yadi ve uth ge to ve tumhara bhakshan kar jaeange.' nagapatni ki batean sunakar krishna ne kaha- 'he kante! maian kis prayojan se yahaan aya hooan, vah vrittaant maian tumhean batata hooan. samajh lo maian kaliy nag ke mastak ko kans ke sath dyoot mean har chuka hooan aur vahi lene maian yahaan aya hooan.' balak krishna ki is bat ko sunakar nagapatni atyant krodhit ho uthian aur apane soe hue pati ko uthate hue usane kaha- 'he svami! apake ghar yah shatru aya hai. atah ap isaka hanan kijie.' [[chitr:Krishna-Birth-Place-Mathura-6.jpg|left|thumb|250px|dugdhabhishek,krishna janmabhoomi, mathura]] apani svamini ki batoan ko sunakar kaliya nag nindravastha se jag p da aur balak krishna se yuddh karane laga. is yuddh mean krishna ko moorchchha a gee, usi moorchchha ko door karane ke lie unhoanne garu d ka smaran kiya. smaran hote hi garu d vahaan a ge. shrikrishna ab garu d par chadhakar kaliya nag se yuddh karane lage aur unhoanne kaliy nag ko yuddh mean parajit kar diya.
ab kaliya nag ne bhalibhaanti jan liya tha ki maian jinase yuddh kar raha hooan, ve bhagavan vishnu ke avatar shrikrishna hi haian. atah unhoanne krishna ke charanoan mean sashtaang pranam kiya aur parijat se utpann bahut se pushpoan ko mukut mean rakhakar krishna ko bheant kiya. jab krishna chalane ko hue tab kaliya nag ki patni ne kaha- 'he svami! maian krishna ko nahian jan paee. he janardan mantr rahit, kriya rahit, bhaktibhav rahit meri raksha kijie. he prabhu! mere svami mujhe vapas de dean.' tab shrikrishna ne kaha- 'he sarpini! daityoan mean jo sabase balavan hai, us kans ke samane maian tere pati ko le jakar chho d dooanga anyatha tum apane ghar ko chali jao.' ab shrikrishna kaliya nag ke phan par nrity karate hue yamuna ke oopar a ge.
tadanantar kaliya ki phuankar se tinoan lok kampayaman ho ge. ab krishna kans ki mathura nagari ko chal die. vahaan kamalapushpoan ko dekhakar yamuna ke madhy jalashay mean vah kaliya sarp bhi chala gaya.
idhar kans bhi vismit ho gaya tatha krishna prasannachitt hokar gokul laut ae. unake gokul ane par unaki mata yashoda ne vibhinn prakar ke utsav kie. ab iandr ne naradaji se poochha- 'he mahamune! sansar ke prani balak shrikrishna ke ane par atyadhik anandit hue. akhir shrikrishna ne kya-kya charitr kiya? vah sabhi ap mujhe batane ki kripa karean.' narad ne iandr se kaha- 'man ko harane vala mathura nagar yamuna nadi ke dakshin bhag mean sthit hai. vahaan kans ka mahabalashali bhaee chanoor rahata tha. us chanoor se shrikrishna ke mallayuddh ki ghoshana ki gee. he iandr! krishna evan chanoor ka mallayuddh atyant ashcharyajanak tha. chanoor ki apeksha krishna balaroop mean the. bheri, shankh aur mridang ke shabdoan ke sath kans aur keshi is yuddh ko mathura ki janasabha ke madhy mean dekh rahe the. rangashala ke akha de mean chanoor, mushtik, shal, toshal adi b de-b de bhayankar pahalavan dangal ke lie prastut the. maharaj kans apane bade़-b de nagarikoan tatha mitroan ke sath uchch manch par virajaman tha.
rangashala mean pravesh karate hi shrikrishna ne anayas hi dhanush ko apane bayean hath se utha liya. palak jhapakate hi sabake samane usaki dori chadha di tatha dori ko aise khiancha ki vah dhanush bhayankar shabd karate hue toot gaya. dhanush ki raksha karane vale sare sainikoan ko donoan bhaeeyoan ne hi mar giraya. kuvalayapi d ka vadh kar shrikrishna ne usake donoan daantoan ko ukha d liya aur usase mahavat evan anek dushtoan ka sanhar kiya. kuchh sainik bhag kh de hue aur maharaj kans ko sari soochanaean dian, to kans ne krodh se daant pisate hue chanoor mushtik ko shighr hi donoan balakoan ka vadh karane ke lie iangit kiya. itane mean shrikrishna evan baladev apane aangoan par khoon ke kuchh chhiante dharan kiye hue hathi ke vishal datoan ko apane kandhe par dharan kar sianhashavak ki bhaanti musakurate hue akha de ke samip pahuanche. chanoor aur mushtik ne un donoan bhaeeyoan ko mallayuddh ke lie lalakara. niti vicharak shrikrishna ne apane saman ayu vale malloan se l dane ki bat kahi. kintu chanoor ne shrikrishna ko aur mushtik ne balaram ji ko b de darp se, maharaj kans ka manoranjan karane ke lie lalakara. shrikrishna–balaram to aisa chahate hi the. is prakar mallayuddh arambh ho gaya. [[chitr:Krishna-Janmbhumi-Mathura-4.jpg|thumb|200px|akarshak vastroan se saje shrikrishna]] vahaan par baithi huee pur–striyaan us anitipoorn mallyuddh ko dekhakar vahaan se uthakar chalane ko udyat ho gee. shrikrishna ki roopamadhuri ka darshanakar kahane lagian– aho! sach poochho to brajabhoomi hi param pavitr aur dhany hai. vahaan param purushottam manushy ke vesh mean chhipakar rahate haian. devadidev mahadev shankar aur lakshmi ji jinake charanakamaloan ki pooja karati haian, ve hi prabhu vahaan rang–birange pooshpoan ki mala dharanakar goooan ke pichhe–pichhe sakhaoan aur balaramaji ke sath baansuri–bajate aur nana prakar ki kri daean karate hue anand se vicharan karate haian. shrikrishna ki is roopamadhurima ka asvadan keval brajavasiyoan evan visheshakar gopiyoan ke lie hi sulabh hai. vahaan ke mayoor, shuk, sari, gauean, bachh de tatha nadiyaan sabhi dhany haian. ve svachchhand roop se shrikrishna ki vividh prakar ki madhuriyoan ka pan karake nihal ho jate haian. abhi ve aisi charcha kar hi rahi thian ki shrikrishna ne chanoor aur balaramaji ne mushtik ko pachha dakar unaka vadh kar diya. tadanantar koot, shal, toshal adi bhi mare gaye. itane mean kans ne krodhit hokar shrikrishna–baladev aur nand–vasudev sabako bandi banane ke lie adesh diya. kintu, sabake dekhate hi dekhate b de veg se uchhalakar shrikrishna usake manch par pahuanch gaye aur usaki choti pak dakar niche gira diya tatha usaki chhati ke oopar kood gaye, jisase usake pran pakheroo u d gaye. is prakar sahaj hi kans mara gaya. shrikrishna ne rangashala mean anucharoan ke sath kans ka uddhar kiya. kans ke poojit shankar ji is rang ko dekhakar krit-krity ho gaye. isalie unaka nam shrirangeshvar hua. yah sthan aj bhi krishna ki is rangamayi lila ki pataka phahara raha hai. shrimadbhagavat ke anusar tatha shri vishvanath chakravarti pad ke vichar se kans ka vadh shivaratri ke din hua tha. kyoanki kans ne akroor ko ekadashi ki rat apane ghar bulaya tatha usase mantrana ki thi.
shrikrishna ne apane pairoan ko chanoor ke gale mean phansakar usaka vadh kar diya. chanoor ki mrityu ke pashchath unaka mallayuddh keshi ke sath hua.
he iandr! usi kshan shrikrishna ne garu d, balaram tatha sudarshan chakr ka dhyan kiya, jisake parinamasvaroop baladevaji sudarshan chakr lekar garu d par aroodh hokar ae. unhean ata dekh balak krishna ne sudarshan chakr ko unase lekar svayan garu d ki pith par baithakar n jane kitane hi rakshasoan aur daityoan ka vadh kar diya, kitanoan ke sharir aang-bhang kar die. is yuddh mean shrikrishna aur baladev ne asankhy daityoan ka vadh kiya. balaramaji ne apane ayudh shastr hal se aur krishna ne sudarshan chakr se magh mas ki shukl paksh ki saptami ko vishal daityoan ke samooh ka sarvanash kiya.
jab ant mean keval durachari kans hi bach gaya to krishna ne kaha- he dusht, adharmi, durachari ab maian is mahayuddh sthal par tujhase yuddh kar tatha tera vadh kar is sansar ko tujhase mukt karaooanga. yah kahate hue shrikrishna ne usake keshoan ko pak d liya aur kans ko ghumakar prithvi par patak diya, jisase vah mrityu ko prapt hua. kans ke marane par devataoan ne shankhaghosh v pushpavrishti ki. vahaan upasthit samuday shrikrishna ki jay-jayakar kar raha tha. kans ki mrityu par nand, devaki, vasudev, yashoda aur is sansar ke sabhi praniyoan ne harsh parv manaya.
upavas aur poojan vidhi
is katha ko sunane ke pashchath iandr ne naradaji se kaha- he rrishi is krishna janmashtami ka poorn vidhan bataean evan isake karane se kya puny prapt hota hai, isake karane ki kya vidhi hai?
naradaji ne kaha- he iandr! bhadrapad mas ki krishnajanmashtami ko is vrat ko karana chahie. us din brahmachary adi niyamoan ka palan karate hue shrikrishna ka sthapan karana chahie. sarvapratham shrikrishna ki moorti svarn kalash ke oopar sthapit kar chandan, dhoop, pushp, kamalapushp adi se shrikrishna pratima ko vastr se veshtit kar vidhipoorvak archan karean. guruchi, chhoti pital aur sauanth ko shrikrishna ke age alag-alag rakhean. isake pashchath bhagavan vishnu ke das roopoan ko devaki sahit sthapit karean.
hari ke sannidhy mean bhagavan vishnu ke das avataroan, gopika, yashoda, vasudev, nand, baladev, devaki, gayoan, vats, kaliya, yamuna nadi, gopagan aur gopaputroan ka poojan karean. isake pashchath athavean varsh ki samapti par is mahattvapoorn vrat ka udyapan karm bhi karean.
yathashakti vidhan dvara shrikrishna ki svarn pratima banaean. isake pashchath 'matsy koorm' is mantr dvara archanadi karean. achary brahma tatha ath rritvijoan ka vaidik riti se varan karean. pratidin brahman ko dakshina aur bhojan dekar prasann karean.
poorn vidhi
upavas ki poorv ratri ko halka bhojan karean aur brahmachary ka palan karean. upavas ke din pratahkal snanadi nityakarmoan se nivritt ho jaean. pashchath soory, som, yam, kal, sandhi, bhoot, pavan, dikhpati, bhoomi, akash, khechar, amar aur brahmadi ko namaskar kar poorv ya uttar mukh baithean. isake bad jal, phal, kush aur gandh lekar sankalp karean- mamakhilapapaprashamanapoorvak sarvabhisht siddhaye shrikrishna janmashtami vratamahan karishye॥
ab madhyahn ke samay kale tiloan ke jal se snan kar devaki ji ke lie 'sootikagrih' niyat karean. tatpashchath bhagavan shrikrishna ki moorti ya chitr sthapit karean. moorti mean balak shrikrishna ko stanapan karati huee devaki hoan aur lakshmiji unake charan sparsh kie hoan athava aise bhav ho. isake bad vidhi-vidhan se poojan karean. poojan mean devaki, vasudev, baladev, nand, yashoda aur lakshmi in sabaka nam kramashah nirdisht karana chahie. phir nimn mantr se pushpaanjali arpan karean- 'praname dev janani tvaya jatastu vamanah. vasudevat tatha krishnao namastubhyan namo namah. suputrarghyan pradattan mean grihaneman namoastu te.'
aant mean prasad vitaran kar bhajan-kirtan karate hue ratajaga karean.
poojan phal
jo vyakti janmashtami ke vrat ko karata hai, vah aishvary aur mukti ko prapt karata hai. ayu, kirti, yash, labh, putr v pautr ko prapt kar isi janm mean sabhi prakar ke sukhoan ko bhog kar aant mean moksh ko prapt karata hai. jo manushy bhaktibhav se shrikrishna ki katha ko sunate haian, unake samast pap nasht ho jate haian. ve uttam gati ko prapt karate haian.
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