गीता जयंती
gita jayanti
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| any nam | mokshada ekadashi |
| anuyayi | hindoo |
| uddeshy | manushy mean 'gita' ke mahattv ko jagaye rakhana. kalayug mean 'gita' hi ek aisa granth hai, jo manushy ko sahi galat ka bodh kara sakata hai. |
| tithi | margashirsh mah, shukl paksh, ekadashi |
| sanbandhit lekh | gita, krishna, arjun, mahabharat, margashirsh krity |
| any janakari | is din vidhipoorvak poojan v upavas karane par har tarah ke moh se moksh milata hai. yahi vajah hai ki isaka nam mokshada bhi rakha gaya hai. gita jayanti ka mool uddeshy yahi hai ki gita ke sandesh ka ham apani ziandagi mean kis tarah se palan karean aur age badhean. |
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gita jayanti (aangrezi: Gita Jayanti) margashirsh mah mean shukl paksh ki ekadashi ko manaee jati hai. 'gita' granth ka pradurbhav margashirsh mean shukl ekadashi ko kurukshetr mean hua tha. mahabharat ke samay shrikrishna dvara arjun ko jnan ka marg dikhate hue 'gita' ka agaman hota hai. is granth mean chhote-chhote atharah adhyayoan mean sanchit jnan manushyamatr ke lie bahumooly hai. arjun ko gita ka jnan dekar karm ka mahattv sthapit kiya gaya tha. is prakar anek karyoan ko karate hue ek mahan yug paravartak ke roop mean shrikrishna ne sabhi ka margadarshan kiya. margashirsh shukl paksh ki ekadashi ko 'gita jayanti' ke sath-sath mokshada ekadashi bhi kaha jata hai. mokshada ekadashi ka vrat karane vale vyakti ko ekadashi ke nam ke anusar moksh prapti ke yog banate haian.
gita utpatti tatha vistar
hindoo dharm ke sabase b de granth ke janm divas ko 'gita jayanti' kaha jata haian. bhagavat gita ka hindoo samaj mean sabase oopar sthan mana jata hai. ise sabase pavitr granth mana jata hai. bhagavat gita svayan shrikrishna ne arjun ko sunaee thi. kurukshetr ke yuddh mean arjun apane sage sambandhiyoan ko dushman ke roop mean samane dekhakar, vichalit ho jate haian aur vah shastr uthane se iankar kar dete haian. tab svayan bhagavan krishna ne arjun ko manushy dharm evan karm ka upadesh diya. yahi upadesh 'gita' mean likha hua hai, jisamean manushy jati ke sabhi dharmoan evan karmoan ka samavesh hai.[1] kurukshetr ka maidan gita ki utpatti ka sthan hai, kaha jata hai kalayug ke praranbh ke mahaj 30 varshoan ke pahale hi gita ka janm hua, jise janm svayan shrikrishna ne nandighosh rath ke sarathi ke roop mean diya tha. gita ka janm aj se lagabhag 5140 varsh poorv hua tha.
hindoo sabhyata ka margadarshan 'gita'
gita keval hindoo sabhyata ko margadarshan hi nahian deti, yah jativad se kahian oopar manavata ka jnan deti hai. gita ke atharah adhyayoan mean manushy ke sabhi dharm evan karm ka byaura hai. isamean satayug se kalayug tak manushy ke karm evan dharm ka jnan hai. gita ke shlokoan mean manushy jati ka adhar chhipa hai. manushy ke lie kya karm hai, usaka kya dharm hai. isaka vistar svayan krishna ne apane mukh se kurukshetr ki us dharati par kiya tha. usi jnan ko gita ke pannoan mean likha gaya hai. yah sabase pavitr aur manav jati ka uddhar karane vala granth hai.
gita vachan aur uddeshy
kurukshetr ka bhayavah yuddh, jisamean bhaee hi bhaee ke samane shastr lie kh da tha, vah yuddh dharm ki sthapana ke lie tha. us yuddh ke dauran arjun ne jab apane hi dada, bhaee evan guruoan ko samane dushman ke roop mean dekha to unaka gaandiv dhanush unake hathoan se chhutane laga, unake pair kaanpane lage. unhoanne yuddh karane mean apane ap ko asamarth paya. tab bhagavan shrikrishna ne arjun ko upadesh diya. is prakar 'gita' ka janm hua. shrikrishna ne arjun ko dharm ki sahi paribhasha samajhaee. use nibhane ki takat di. ek manushyaroop mean arjun ke man mean uthane vale sabhi prashnoan ka uttar shrikrishna ne svayan use diya. usi ka vistar bhagavat gita mean samahit hai, jo aj manushy jati ko usaka kartavy evan adhikar ka bodh karata hai.
mahattv
'gita' ka janm manushy ko dharm ka sahi arth samajhane ki drishti se kiya gaya. jab gita ka vachan svayan bhagavan shrikrishna ne kiya, us vakt kalayug ka praranbh ho chooka tha. kalayug aisa daur hai, jisamean guru evan eeshvar svayan dharati par maujood nahian haian, jo bhatakate arjun ko sahi rah dikha payean. aise mean gita ke upadesh manushy jati ki rah prashast karate haian. isi karan mahabharat kal mean gita ki uttpatti ki gee. hindoo dharm hi ek aisa dharm hai, jisamean kisi granth ki jayanti manaee jati hai, isaka uddeshy manushy mean gita ke mahatv ko jagaye rakhana hai. kalayug mean gita hi ek aisa granth hai, jo manushy ko sahi galat ka bodh kara sakata hai.[1]
is din vidhipoorvak poojan v upavas karane par har tarah ke moh se moksh milata hai. yahi vajah hai ki isaka nam mokshada bhi rakha gaya hai. gita jayanti ka mool uddeshy yahi hai ki gita ke sandesh ka ham apani ziandagi mean kis tarah se palan karean aur age badhean. gita ka jnan hamean dhairy, du:kh, lobh v ajnanata se bahar nikalane ki prerana deta hai. gita matr ek granth nahian hai, balki vah apane ap mean ek sanpoorn jivan hai. isamean purusharth v kartavy ke palan ki sikh hai.
kaise manate haian gita jayanti
- gita jayanti ke din 'bhagavat gita' ka path kiya jata hai.
- desh bhar ke isk aaun mandir mean bhagavan krishna evan gita ki pooja ki jati hai. bhajan evan arati ki jati hai.
- mahavidvan is din gita ka sar kahate haian. kee vad-vivad ka ayojan hota hai, jisake jariye manushy jati ko isaka jnan milata hai.
- is din kee log upavas adi bhi rakhate haian.
- 'gita' ke upadesh padhe evan sune jate haian.
'gita' jnan ka adbhut bhandar hai. har koee kam mean turant natija chahate hai, lekin bhagavan ne kaha hai ki dhairy ke bina ajnan, du:kh, moh, krodh, kam aur lobh se nivritti nahian milegi. mangalamay jivan ka granth hai gita. gita keval granth nahian, kaliyug ke papoan ka kshay karane ka adbhut aur anupam madhyam hai, jisake jivan mean gita ka jnan nahian, vah pashu se bhi badatar hota hai. bhakti balyakal se shuroo honi chahie. aantim samay mean to bhagavan ka nam lena bhi kathin ho jata hai. durlabh manushy jivan hamean keval bhog vilas ke lie nahian mila hai, isaka kuchh aansh bhakti aur seva mean bhi lagana chahie. gita bhaktoan ke prati bhagavan dvara prem mean gaya hua git hai. adhyatm aur dharm ki shuruat saty, daya aur prem ke sath hi sanbhav hai. ye tinoan gun hone par hi dharm phalega aur phoolega. gita mangalamay jivan ka granth hai. gita keval dharm granth hi nahian, yah ek anupam jivan granth hai. jivan utthan ke lie isaka svadhyay har vyakti ko karana chahie. gita ek divy granth hai. yah hamean palayan se purusharth ki or agrasar hone ki prerana deti hai.[2]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 gita jayanti mahatv itihas evan svadhyay parivar vivaran (hiandi) deepawali.co.in. abhigaman tithi: 29 navambar, 2011.
- ↑ mokshada ekadashi evan gita jayanti ka mahatv (hiandi) webdunia.com. abhigaman tithi: 29 navambar, 2011.
bahari k diyaan
- gita jayanti 2017
- mokshada ekadashi evan gita jayanti ka mahatv
- gita jayanti: kya hai mahatv?
- gita jayanti, janie kya hai isaka mahatv
sanbandhit lekh
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