ज

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vivaran	j devanagari varnamala mean chavarg ka tisara vyanjan hai.
bhashavijnan ki drishti se	yah talavy, ghosh, alpapran aur sparsh-sangharshi hai.
vyakaran	[ sanskrit (dhatu) janh + d, athava ji + d ] pulliang- pita, janak, utpatti, janm.
vishesh	farasi aur aangrezi se ae shabdoan ki ‘z’ dhvani, jo vartsy aur sangharshi tatha ‘s’ ka ghosh roop hai, hiandi-bhashiyoan dvara kahian ‘j’ aur kahian ‘z’ boli jati hai.
sanbandhit lekh	chh, ch, jh, n
any janakari	videshi dhvaniyoan ko bhi devanagari lipi mean shuddh likhane aur bolane mean samarth hiandibhashi ‘z’ aur ‘j’ ko bolane/likhane mean truti nahian karana chahate, kyoanki ‘jina’ aur ‘zina’, ‘jara’ aur ‘zara’, ‘naj aur ‘naz’ ityadi mean arth ka bahut aantar ‘j’ ke sthan par ‘z’ athava ‘z’ ke sthan par ‘j’ bolane likhane se ho jata hai.

j devanagari varnamala mean chavarg ka tisara vyanjan hai. bhashavijnan ki drishti se yah talavy, ghosh, alpapran aur sparsh-sangharshi hai. farasi adi aur aangrezi se ae shabdoan ki ‘z’ dhvani, jo vartsy aur sangharshi tatha ‘s’ ka ghosh roop hai, hiandi-bhashiyoan dvara kahian ‘j’ aur kahian ‘z’ boli jati hai. samany bolachal mean tatha hiandi ki boliyoan mean ‘z’ pray: ‘j’ ho jata hai parantu ‘j’ aur ‘z’ donoan hi lekhan aur batachit mean sahaj roop mean apanaean jate haian.

vishesh-

• videshi dhvaniyoan ko bhi devanagari lipi mean shuddh likhane aur bolane mean samarth hiandibhashi ‘z’ aur ‘j’ ko bolane/likhane mean truti nahian karana chahate, kyoanki ‘jina’ aur ‘zina’, ‘jara’ aur ‘zara’, ‘naj aur ‘naz’ ityadi mean arth ka bahut aantar ‘j’ ke sthan par ‘z’ athava ‘z’ ke sthan par ‘j’ bolane likhane se ho jata hai.
• ‘j’ varn mean svaroan ki matraean samany roop se ju dati hai inake anusvar–yukt roop tatha anunasik roop chandrabiandu-yukt roop bhi banate haian.
• shirorekha ke oopar matra hone par chandrabiandu ke sthan par mudran adi mean suvidha ke lie keval biandu (anusvar jaisa) ka prayog bhi prachalit hai (joank –joank) parantu isamean biandi ko pancham varn (nh) ke sthan par lagi biandi samajhane ka bhram ho sakata hai.
• ‘jh’ se ‘j’ ka sanyog arthath ‘jh’ ka dvitv ‘jj’ ke roop mean hota hai (lajja, sajjit).
• ‘j’ varn se pahale akar milane vale vyanjanoan mean ‘nh’ aur ‘rh’ mukhy haian. ‘nh’ ka sanyukt roop ‘nj’ hota hai (kanj, punj) aur ‘r’ ka sanyukt roop ‘rj’ (varjan, tarjani).
• ‘nh’ ke sanyukt roop vale shabdoan ko shirorekha ke oopar biandi lagakar likhana bhi prachalit hai. jaise- kanj-kanj, punj-puanj.
• ‘j’ pahale akar pray: pray: ’jh’, ‘n’, ‘y’ aur ‘r’ se milata hai. in varnoan se sanyukt roop kramash: ‘jjh’, ‘jn’, ‘jy’ aur ‘jr’ hote haian. jaise- tujjh, jnan, rajy, vajr. inamean se ‘jh’ aur ‘n’ ka sanyukt roop ‘jn’ kshetriy boliyoan mean shatabdiyoan se ‘gy’ bola jata raha hai (jnan=gyan) jabaki vastav mean yah ‘jh‌n’ hai (jnan=jh‌nan) aur sanskritajn isaka shuddh uchcharan hi karate haian.
• ‘j’ ke saman hi ‘z’ ke bhi sanyukt roop samajhane chahie parantu ‘j’ aur ‘n’ se isaka sanyog nahian hota.
• [ sanskrit (dhatu) janh + d, athava ji + d ] pulliang- pita, janak, utpatti, janm, vishnu, moksh, mukti, vish, zahar, pishach, kaanti, abha, veg.
• samast (=samas vale) pad ke aant me ju dakar ‘j’ = ...se utpann’. jaise- varij = vir se utpann, malayaj = malay se utpann.

j ki barahakh di

j

ja

ji

ji

ju

joo

je

jai

jo

jau

jan

jah

j akshar vale shabd

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• jan-gan-man
• janavari

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