जीवित्पुत्रिका व्रत
jivitputrika vrat striyoan dvara santan ki mangal kamana ke lie kiya jata hai. ashvin mas ke krishna paksh ki pradoshakal-vyapini ashtami ke din mataean apane putroan ki dirghayu, svasthy aur sampannata hetu yah vrat karati haian. ise gramin ilakoan mean "jiutiya" ke nam se jana jata hai. mithilaanchal tatha uttar pradesh ke poorvachal mean is vrat ki b di manyata hai. mataean is vrat ko b di shraddha ke sath karati haian.
arth
bharatiy sanskriti apane parv tyauharoan ki vajah se hi itani phali-phooli lagati hai. yahaan har parv aur tyauhar ka koee na koee mahatv hota hi hai. kee aise bhi parv haian jo hamari samajik aur parivarik sanrachana ko majabooti dete haian, jaise- jivitputrika vrat, karava chauth adi. jivitputrika vrat ka arth hai- "jivit putr ke lie rakha jane vala vrat". yah vrat vah sabhi saubhagyavati striyaan rakhati haian, jinako putr hote haian aur sath hi jinake putr nahian hote vah bhi putr kamana aur beti ki lanbi ayu ke lie yah vrat rakhati haian.
vrat katha
jivitputrika-vrat ke sath jimootavahan ki katha ju di hai. sankshep mean vah is prakar hai-
gandharvoan ke rajakumar ka nam jimootavahan tha. ve b de udar aur paropakari the. jimootavahan ke pita ne vriddhavastha mean vanaprasth ashram mean jate samay inako rajasianhasan par baithaya; kintu inaka man raj-pat mean nahian lagata tha. ve rajy ka bhar apane bhaiyoan par chho dakar svayan van mean pita ki seva karane chale ge. vahian par unaka malayavati namak rajakanya se vivah ho gaya. ek din jab van mean bhraman karate hue jimootavahan kafi age chale ge, tab unhean ek vriddha vilap karate hue dikhi. inake poochhane par vriddha ne rote hue bataya– "maian nagavanshaki stri hooan aur mujhe ek hi putr hai. pakshiraj garu d ke samaksh nagoan ne unhean pratidin bhakshan hetu ek nag sauanpane ki pratijna ki huee hai. aj mere putr shankhachoo d ki bali ka din hai." jimootavahan ne vriddha ko ashvast karate hue kaha– "daro mat. maian tumhare putr ke pranoan ki raksha karooanga. aj usake bajay maian svayan apane apako usake lal kap de mean dhankakar vadhy-shila par letooanga." itana kahakar jimootavahan ne shankhachoo d ke hath se lal kap da le liya aur ve use lapetakar garu d ko bali dene ke lie chuni gee vadhy-shila par let ge. niyat samay par garu d b de veg se ae aur ve lal kap de mean dhanke jimootavahan ko panje mean dabochakar paha d ke shikhar par jakar baith ge. apane changul mean giraphtar prani ki aankh mean aansoo aur muanh se ah nikalata n dekhakar garu d b de ashchary mean p d ge. unhoanne jimootavahan se unaka parichay poochha. jimootavahan ne sara kissa kah sunaya. garu d unaki bahaduri aur doosare ki pran-raksha karane mean svayan ka balidan dene ki himmat se bahut prabhavit hue. prasann hokar garu d ne unako jivan-dan de diya tatha nagoan ki bali n lene ka varadan bhi de diya. is prakar jimootavahan ke adamy sahas se nag-jati ki raksha huee aur tab se putr ki suraksha hetu jimootavahan ki pooja ki pratha shuroo ho gee.
ashvin krishna ashtami ke pradoshakal mean putravati mahilaean jimootavahan ki pooja karati haian. kailash parvat par bhagavan shankar mata parvati ko katha sunate hue kahate haian ki "ashvin krishna ashtami ke din upavas rakhakar jo stri sayan pradoshakal mean jimootavahan ki pooja karati haian tatha katha sunane ke bad achary ko dakshina deti hai, vah putr-pautroan ka poorn sukh prapt karati hai." vrat ka paran doosare din ashtami tithi ki samapti ke pashchath kiya jata hai. yah vrat apane nam ke anuroop phal dene vala hai.
dvitiy katha
mahabharat yuddh ke pashchath pandavoan ki anupasthiti mean kritavarma aur kripachary ko sath lekar ashvatthama ne pandavoan ke shivir me pravesh kiya. ashvatthama ne draupadi ke putroan ko pandav samajhakar unake sir kat diye. doosare din arjun krishna bhagavan ko sath lekar ashvathama ki khoj mean nikal p de aur use bandi bana liya. dharmaraj yudhishthar aur shrikrishna ke paramarsh par ashvatthama ke sir ki mani lekar tatha kesh mooan dakar use bandhan se mukt kar diya. ashvatthama ne apaman ka badala lene ke liye amogh astr ka prayog pandavoan ke vashandhar uttara ke garbh par kar diya. pandavoan ne shrikrishna se uttara ke garbh ki raksha ki prarthana ki. bhagavan shrikrishna ne sookshm roop se uttara ke garbh mean pravesh karake usaki raksha ki. kintu uttara ke garbh se utpann hua balak mrit prayah tha. bhagavan shrikrishna ne use pran dan diya. vahi putr pandav vansh ka bhavi karnadhar parikshit hua. parikshit ko is prakar jivanadan milane ke karan is vrat ka nam "jivitputrika" p da.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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