ध्यानमंजरी
dhyanamanjari ke lekhak svami agradas the. agradas san 1556 ee. mean vartaman the aur us samay tak unaki khyati bhi door-door tak vyapt ho chuki thi. at: 'dhyanamanjari' usi samay ki kriti hogi. isaki prakashit pratiyoan mean rachana tithi ke sambandh mean koee sanket nahian milata hai. 'nagari pracharini sabha', kashi mean 'agrapadavali' nam se inaki rachanaean surakshit haian.
prakashan
'dhyanamanjari' ki ek prati san 1922 ee. mean 'veankateshvar pres' se prakashit huee, doosari prati san 1940 ee. mean shri raghuvir prasad ritayard tahasiladar ne ayodhya se prakashit ki. revasa mean isaki ek prachin hastalikhit prati surakshit kahi jati hai, kiantu svami agradas ke hath se likhi koee prati upalabdh nahian hai. sampradayik vidvanoan ke mat se yah agradas ki pramanik rachana hai. 'rasik prakash bhaktamal' mean usaka ullekh milata hai.[1]
vishayavastu
is granth mean ram ka dhyan kis roop mean karana chahie, isaki bhoomika upasthit karate hue lekhak ne sarvapratham manikaanchan se yukt avadh ka varnan kiya hai. avadh ke samip hi sarayoo nadi hai, jo kamalakuloan se sankul hai, jisake jal mean snan adi karane matr se mukti mil jati hai. sarayoo ke tat par ashok van hai. vahaan kalp vriksh ke samip hi ek manimandap hai. mandap mean ek svarn vedika hai, jisake oopar ratn ka sianhasan hai. sianhasan ke madhy mean sthit kamal ki karnika ke oopar 'shriramaji' sushobhit hai, jinaka kirit manjul-maniyoan se yukt hai, jinake kanoan mean sundar kundal haian, jinaka sarvaang manoram hai. yahian par ram ke aang-pratyang ka sundar varnan kiya gaya hai aur unake abhooshanoan tatha divyayudhoan ka vistrit niroopan kiya gaya hai. ram ka yah solah varsh ka nity kishor roop param lavany yukt hai. unake vamaparshv mean anek sundar vastrabhooshanoan se susajjit janakumari shomit ho rahian haian. unaka bhi nakh-shikh varnan svami agradas ne yahaan kiya hai. lakshman ke hath mean chhatr, bharat ke hath mean chanvar hai. shatrughn aur hanuman bhi sevarat haian. ram ke isi roop ka dhyan bhaktoan ke lie vidhey hai.[1]
katha mean navinata
'dhyanamanjari' ki katha mean kuchh navinata milati hai. ram ke shodashavarshiy roop ka dhyan karane ko kaha gaya hai. is navinata ki vyakhya kadachith yah kahakar ki ja sakati hai ki bhagavan ram ka sita aur hanuman donoan se hi nirantar sahachary rahata hai.
bhasha-shaili
'dhyanamanjari' brajabhasha mean rola chhand mean likhi gayi hai. isaki bhasha saral tatha alankrit hai. kahian-kahian vibhaktiyoan mean adhunikata milati hai, jaise karmakarak mean yahaan 'ko' anusarg ka hi prayog milata hai- kauan, kaian, kean, kooan, ya kuan ka nahian.
mahattv
is granth ka mahattv 'ramanand sampraday' mean madhuryabhav ki bhakti ki drishti se vishesh hai. svami agradas is bhakti ke pravartak kahe jate haian aur unaki 'dhyanamanjari', 'ashtayam' adi rachanaean is bhav ke upasakoan ke lie sandarbh granth mane jate haian.[1]
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tika tippani aur sandarbh
sanbandhit lekh
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