नाज़िश प्रतापगढ़ी

nazish pratapagadhi
nazish pratapagadhi|200px|center
poora nam	nazish pratapagadhi
janm	24 julaee, 1924
janm bhoomi	pratapagadh, uttar pradesh
mrityu	10 aprail, 1984
mrityu sthan	lakhanoo
karm-kshetr	urdoo shayar
puraskar-upadhi	galib puraskar, mir puraskar
prasiddhi	mashahoor urdoo shayar
nagarikata	bharatiy
any janakari	matr 9 varsh ki chhoti ayu mean bharat chho do aandolan mean bhag lie the. galib puraskar aur mir puraskar jaise urdoo sahity ke sarvochch samman se sammanit.
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nazish pratapagadhi (aangrezi: Nazish Pratapgarhi, janm: 24 julaee, 1924, pratapagadh, uttar pradesh; mrityu: 10 aprail, 1984, lakhanoo) urdoo ke suprasidd shayar v kavi the. bharat bhoomi se nazish ko vishesh lagav tha. desh ke bantavare ke bad unake mata-pita, bhaee-bahan adi sabhi pakistan chale ge, lekin nazish ne bharat mean hi rahana svikar kiya. halaanki is samay unaki arthik sthiti achchhi nahian thi aur ve tangi halat mean ji rahe the. nazish pratapagadhi ko 'sahity ka himalay' kaha jata hai. unhoanne apane nam ke sath 'belha' ka nam bhi poori duniya mean roshan kiya. unake ab tak 12 sangrah prakashit ho chuke hai aur sabhi par unhean evard prapt hua hai. san 1984 mean nazish ko unaki sarvashreshth rachanaoan ke lie urdoo sahity ke sarvashreshth samman 'galib' se sammanit kiya gaya tha.

jivan parichay

urdoo shayari kaumi ekata aur ganga-jamuni tahajib ke alambaradar antarrashtriy khyati prapt kavi nazish pratapagadhi pratapagadh jile ke siti kasbe me ek b de zamiandar parivar mean 22 julaee, 1924 ko janme the. nazish sahab jab kaksha-9 mean the tabhi se ‘‘hindustan chho do andolan’’ shuroo ho gaya. inhoanne isamean badh-chadhakar bhagedari ki aur unhoanne desh ki bantavare ki maang ko galat thaharate hue isaka virodh kiya aur ‘‘ek rashtr ek kaum’’ ki bat par bal diya. unhoanne apani kavitaoan ke madhyam se bhi isaka virodh kiya.

deshaprem

nazish ka yah jurm ki vah ek sachche rashtravadi the, unake lie mahanga p da. 1950 ee. mean bantavare ke bad unake bhaee-bahan v maan pakistan chale gaye aur jane se pahale sari zamin-jayadad v ghar beanch diye aur inako pakistan chalane ke lie vivash karane lage. us samay nazish berozagar the aur jivan yapan karane ke lie sangharsh kar rahe the. aisi paristhiti mean parivar ka virodh karake unhoanne apani matribhoomi bharat mean garibi mean hi rahana pasand kiya, jo ki unake deshaprem ki anoothi misal hai. unhoanne khuddari par kabhi aauanch nahian ane diya aur kisi kam ke lie kisi ke age hath nahian phailaya jabaki unake prasanshakoan mean am adami se lekar desh ke pradhanamantri v rashtrapati shamil the. pan. javahar lal neharoo, shrimati indira gaandhi, jnani zail sianh, lal bahadur shastri, fakharuddin ali ahamad, shankaradayal sharma, shekhabdulla aur indrakumar gujaral adi unake shayari ke khas prasanshak rahe. nazish pratapagadhi ki kaumi ekata ki shayari ke bare mean janab raghupati sahay phirak gorakhapuri ne likha hai ki ‘‘nazish ke daure hajir ke shayaroan mean apane lie khas mukam paida kar liya hai ’’ unaki kaumi shayari deshabhakti ke jajbat ko ubharane mean behad madd deti hai.

kairiyar

sanh 1983 me nazish sahab ki ek pustak ka vimochan karate hue mashahoor shayar kaiphi ajami ne kaha tha ki ‘‘nazish ki kaumi najmean ek dharohar haian.’’ nazish pratapagadhi ko "sahity ka himalay" kaha jata hai. unhoanne apane nam ke sath belha ka nam bhi poori duniya mean roshan kiya. nazish pratapagadhi ke ab tak 12 sangrah prakashit ho chuke hai aur sabhi par unhean evard prapt ho chuke hai. sanh 1984 mean desh ke tatkalin rashtrapati jnani jail sianh ne nazish ko unaki sarvashreshth rachanaoan ke lie urdoo sahity ke sarvashreshth samman ‘‘galib’’ samman se sammanit kiya. dilli, mumbee, kalakatta, chennee, haidarabad, kashmir adi desh ke jagahoan ya sthanoan par nazish sahab mushayaroan mean bade adab ke sath bulaye jate the. nazish manavata v samaj ke lie rahanuma usool banate rahe jin par chalakar manavata apani manjil pa sake. 10 aprail, 1984 ko lakhanoo ke balaramapur aspatal mean unaka nidhan ho gaya. magar afasos is bat ka hai ki zile me aj tak yadagar sthapit nahian ki ja saki hai. ‘‘had darja bhayanak hai, tasvire jahaan nazish. dekhe n agar iansa, kuchh khvab to mar jae..’’

pramukh rachana

nazish ke 12 kavy sangrahoan ka prakashan ho chuka hai. avadh vishvavidyalay mean unaki rachanaoan par shodh bhi hua aur nazish pratapagadhi shakhshiyat urdoo mean prakashit huee.

samman

dilli ke lal qile ke mushayare mean nazish pratapagadhi ne 1984 mean jab apani likhi lainean padhian to desh ke pratham nagarik apani umangoan par kaboo nahian rakh sake. rashtrapati jnani jail sianh ne unhean 'galib samman' se navaja. yah aur bat hai ki jab unhean urdoo shayari ke sarvochch samman se navaja gaya to use grahan karane ke lie ve jianda nahian the. najim sahab 'galib puraskar' aur 'mir puraskar' jaise urdoo sahity ke sarvochch samman se sammanit hue.

dipavali par ek kavy

urdoo ke vikhyat shayar nazish pratapagadhi apani nazm 'dipavali' mean kahate haian ki prakash ke is tyohar ke avasar par ham aandhere se nikalane ke lie eeshvar se vinati karate haian, parantu divali ki rat ke bad ham apani is vinati ko bhool jate haian. nazish ka aandaz dekhie -

(1)

baras-baras pe jo dipavali manate haian
kadam-kadam par hazaroan diye jalate haian.
hamare uj de darobam jagamagate haian
hamare desh ke iansan jag jate haian.
baras-baras pe saphirane noor ate haian
baras-baras pe ham apana surag pate haian.
baras-baras pe dua maangate haian tamaso ma
baras-baras pe ubharati hai saje-jist ki lay.
bas ek roz hi kahate haian jyotirgamay
bas ek rat har ek simt noor rahata hai.
sahar huee to har ik bat bhool jate haian
phir isake bad aandheroan mean jhool jate haian.

ek jashn ke avasar par ek naya urdoo shayar mahaboob rahi in shabdoan mean apani prasannata ka izahar kar raha hai -

(2)

divali lie aee ujaloan ki baharean
har simt hai puranoor chiragoan ki katarean.
sachchaee huee jhooth se jab barasare paikar
ab julm ki gardan pe p di adal ki talavar.
neki ki huee jit buraee ki huee har
us jit ka yah jashn hai us fatah ka tyohar.
har koocha v bazar chiragoan se nikhare
divali lie aee ujaloan ki baharean.

(3)

phir a gee divali ki hansati huee yah sham
roshan hue chirag khushi ka lie payam.
yah phailati nikharati huee roshani ki dhar
ummid ke chaman pe yah chhayi huee bahar.
yah ziandagi ke rukh pe machalati huee phaban
ghooanghat mean jaise koee lajayi huee dulhan.
shayar ke ik takhayyule-rangi ka hai samaan
utari hai kahakashaan kahian, hota hai yah gumaan.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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