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pushtimarg
vivaran 'pushtimarg' hinduoan ke vaishnav sampradayoan mean se ek hai. vallabhachary ne apane shuddhadvait darshan ke adhar par is mat ka pratipadan kiya tha.
any nam 'vallabh mat', 'vallabh sampraday'
sansthapak vallabhachary
bhakti ke prakar 'maryadabhakti' tatha 'pushtibhakti'
sanbandhit lekh hindoo dharm, vallabhachary, vaishnav sampraday, nimbark sampraday
any janakari jo bhakt sadhan nirapeksh ho, bhagavan ke anugrah se svat: utpann ho aur jisamean bhagavan dayalu hokar svat: jiv par daya karean, vah 'pushtibhakti' kahalati hai. aisa bhakt bhagavan ke svaroop darshan ke atirikt any kisi vastu ke lie prarthana nahian karata.

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pushtimarg ki adharashila mahaprabhu vallabhachary ji ne shuddhadvait darshan ke adhar par rakhi thi. isamean prem pramukh bhav hai. ise 'vallabh sampraday' bhi kaha jata hai. pushtimarg shuddhadvait darshan par adharit hai. pushtimarg mean bhakt bhagavan ke svaroop darshan ke atirikt any kisi vastu ke lie prarthana nahian karata. vah aradhy ke prati atmasamarpan karata hai. isako 'premalakshana bhakti' bhi kahate haian. 'bhagavat puran' ke anusar, "bhagavan ka anugrah hi poshan ya pushti hai." vallabhachary ne isi adhar par pushtimarg ki avadharana di. isaka mool sootr upanishadoan mean paya jata hai.[1]

vallabhachary dvara sthapana

hindoo dharm mean 'varoothini ekadashi' ki mahima bahut adhik hai. aisa isalie hai ki vikram sanvat 1535 mean isi ekadashi ko pushtimarg ke sansthapak mahaprabhu vallabhachary ka janm hua tha. sansar mean daihik, daivik evan bhautik du:khoan se du:khi praniyoan ke lie pushtimarg vah sadhana ka path hai, jis par chalakar vyakti kashtoan se mukt hokar shrikrishna ki bhakti ke alaukik asvad ko pakar dhany ho jata hai.

siddhaant vaky

'pushtimarg: poshanan tadanugrah' is siddhaant vaky ke anusar bhagavan ke anugrah ko ‘pushti’ kahate haian aur anand kand shrikrishnachandr ke us anugrah ko prapt karane ka marg ‘pushtimarg’ kahalata hai. shri mahaprabhu ji ne apani 'siddhant muktavali' mean batalaya hai ki bhagavan ke anugrah ko prapt karane ke lie unaki seva karani chahie. apane chitt ko bhagavan se jo dana hi seva hai. isilie pushtimarg mean- mangala, shrriangar gval, rajabhog, utthapan, bhog, sandhya arati evan shayan, is ashtayam ki seva ko bhagavadh anugrah ka mukhy sadhan mana jata hai. pushtimarg mean bhakti sadhan bhi hai aur sadhy bhi. ‘pushti pravah’ mean bhakti ke svaroop ka tattvik drishti se niroopan karate hue mahaprabhu ji kahate haian, ‘prabhu se jab bhakt ka rag dhire-dhire paripakv hokar anurag mean parinat ho jata hai, tab bhakt ko n to koee akaanksha rahati aur n hi kisi bhi prakar ki chhatapatahat. is sthiti mean vah anand ke sagar mean dubakiyaan lagane lagata hai. apekshit parinam hasil nahian hone par vichalit nahian hota.[2]

'kathopanishad' mean kaha gaya hai ki paramatma jis par anugrah karata hai, use apana sakshatkar karata hai. vallabhachary ne pratyek jivatma ko paramatma ka aansh mana hai. unake anusar, paramatma hi jiv-atma ke roop mean sansar mean chhitaka hua hai. yani har vyakti paramatma ka hi aansh hai. isi adhar par vallabh ne kisi ko bhi kasht ya prata dana dena anuchit bataya hai. jiv ko bhagavan ke anugrah ya poshan ki avashyakata kyoan hoti hai, isaka uttar vallabhachary ne jivasrishti ka svaroop samajhate hue diya hai. unake anusar, brahm ki jab ek se anek hone ki ichchha hoti hai, tab akshar-brahm ke aansh roop mean asankhy jiv utpann ho jate haian. sachchidanand akshar brahm ke chit aansh se asankhy nirakar jiv, sat aansh se j d prakriti tatha anand aansh se aantaryami roop prakat hote haian. jiv mean keval sat aur chit aansh hota hai, anand aansh tirohit rahata hai. isi karan vah bhagavan ke gunoan-aishvary, yash, shri, jnan aur vairagy- se rahit hota hai. parinamasvaroop vah din, hin, paradhin, dukhi, ahankari, bhramit aur asaktigrast rahata hai. yahi usaki kshinata ya durbalata kahi jati hai. jab bhagavan apane anugrah se us jiv ko pusht kar dete haian, tab vah anand se bhar jata hai.[1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

  1. 1.0 1.1 prem par adharit hai pushtimarg (English) jagran.com. abhigaman tithi: 28 April, 2016.
  2. sadhana ka path hai pushtimarg (English) livehindustan.com. abhigaman tithi: 28 April, 2016.

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