भारतकोश सम्पादकीय 3 मार्च 2012

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari kauauan ka vayaras -adity chaudhari 300px|right|border         ek bahut hi sayana kaua apane tin bachchoan ko duniyadari ki treniang dete hue goodh-jnan ki batean bata raha tha. "suno dhyan se! bhagavan ne hamako hi sabase zyada chalak banaya ho aisa nahian hai. asal mean doosari tarah ke kaue hamase bhi zyada chalak haian aur hamako chain se khane-pine aur jine nahian dete. hamari jan isilie bachi huee hai ki hamane jan bachane ki adat dal rakhi hai. in khataranak kauauan se bachane ke lie ek bahut zaroori adat tumako dalani hi hogi. hamesha-hamesha yad rakho! agar is duniya mean saravaiv karana hai to jan bachane ki adat dal leni chahie, to jan bachane ke lie... " "o.ke. dॅdi! ham samajh ge! itana ditel mean kyoan ja rahe haian? sidhe-sidhe kam ki bat bataie, vo kaun si adat hai?" bachche ne bat bich mean hi kati. "abe o 'thri eediyath‌s' ke 'rॅncho'!" kaua 'priansipal vayaras' ki tarah hi daha da "chupachap bat samajhane ki koshish karo..." kaue ne bachchoan ko gusse se ghoora aur phir door se unaki or ate hue ek adami ki or ishara kiya aur age bola- "vo jo tum do pairoan par chalata hua kaua dekh rahe ho. vo hamase zyada chalak kaua hai. kaue ki is nasl ko 'adami' kahate haian. ab jaise hi ye patthar uthane ke lie niche jhuke to tumako fauran u d jana chahie varana ge jan se... samajh gaye!" "lekin dॅdi! agar vo adami pahale hi se hath mean patthar chhupakar la raha ho aur hamean patthar mar de to?" thri eediyath‌s mean se ek bola aur yah kahakar u d gaya. usake pichhe-pichhe kaua aur usake donoan bachche bhi u d gaye. sath-sath u date hue kaue ne apane bachchoan se kaha- "tumako kisi treniang ki zaroorat nahian hai... kamabakhtoan! tum is adat ko ande se hi lekar ae ho." 300px|right         ye qissa to yahian khatm hota hai lekin ek saval paida hota hai ki koee adat kitane vaqt mean p d jati hai? to javab hai '23 din'. ye is kshetr ke vidvanoan ka adhyayan hai ki 23 dinoan tak lagatar koee kary, kisi samay vishesh par karate rahean to 24 vean din thik usi samay bechaini shuroo ho jati hai aur us kary ko karane ke bad hi khatm hoti hai. hamari 'b aaudi kl aauk' 23 din mean prashikshit ho kar us kary ki 'fail' ko adat vale 'foldar' mean dal deti hai aur 'alarm' bhi laga deti hai.         prashikshan ki bat karean to, basketab aaul ke khila diyoan ko, b aaul ko basket karane mean parangat karane ke lie prashikshakoan ka dhyan is bat par hota hai ki khila diyoan ko b aaul ko basket karane ka 'abhyas' nahian balki basket karane ki 'adat' p d jani chahie ya 'vyasan' jaisa ho jana chahie. prashikshan ke dauran khila diyoan se jab kaha jata hai ki bahut dhyan se basket karean to unaka pradarshan kharab rahata hai aur jab ve lagatar abhyas kar rahe hote haian, tab chhup kar unaka pradarshan dekha jata hai to vah behatar hota hai.        udaharan ke lie- hamane dekha hai ki jab ham bina dhyan die dadhi banate haian to rezar se katane ki sanbhavana kam hoti hai lekin bahut dhyan se agar dadhi banaean to lagatar khatara bana rahata hai aur galati ho hi jati hai. (kash ye prayog maian kar pata lekin sanbhav nahian ho saka kyoan ki maian shuroo se hi dadhi rakhata hooan)        doosara udaharan- agar ham kam karate-karate kagaz ki geand bana kar raddi ki tokari mean bina dhyan die hi pheank dete haian, to aksar ham chauank jate haian, yah dekhakar ki geand sidhi tokari mean chali gee. bad mean nishana bana-bana kar pheanki to saphalata kam milati hai.        yah ek tarah ki dhyanavastha hi hai. yah ek aisa dhyan hai jo kiya nahian jata ya dharan nahian karana hota balki svat: hi dharit ho jata hai... bas lag jata hai. manovishleshan ki purani avadharana ke anusar kahean to avachetan mastishk (sab k aaunshas) mean kahian sthapit ho jata hai. dimag mean badam jitane akar ke do hisse, jinhean ऍmigdala (Amygdala) kahate haian, kuchh aisa hi vyavahar karate haian. ye donoan kabhi-kabhi dimag ko anadekha kar sharir ke kisi bhi hisse ko sakriy kar dete haian. asal mean inaki mukhy bhoomika sanvedanatmak apatakalik sandesh dene ki hoti hai. is tarah ki hi koee pranali sanbhavat: avachetan ke sandeshoan ke nigaman ko sanchalit karati hai. ऍmigdala ki prakriya ko 'deniyal golamॅn' ne apani kitab imoshanal iantelijens mean bahut achchhi tarah samajhaya hai.        golamॅn ne likha hai ki ek bachchi pani mean gir gee aur doobane lagi; tabhi ek adami bhi kood gaya aur use bacha laya. us adami ne bataya ki vo pata nahian kaise achanak hi kood gaya jabaki use yad nahian aya ki usane bachchi ko pani mean girate dekha bhi tha ya nahian. yahi ऍmigdala ka kamal hai jo sandesh aankhoan ko mastishk tak pahuanchana tha, vo isane bich mean hi mastishk tak pahuanchane se pahale hi u da liya (dhoni ke hॅlik aauptar sh aaut ki tarah) aur sharir ko harakat de di.        ziandagi bhar ham adatoan ke adhin rah kar jivan jite haian. kuchh kary adat bana lene se hi ho pate haian, jaise ki padhaee aur kasarat. chhatroan ko apani pariksha mean achchhe aank lane ki ichchha hona svabhavik hi hai lekin ve padhaee ko adat banana nahian sikh pate, isalie sari g dab d hoti hai. sharirik vyayam ki bat bhi kuchh aisi hi hai. aangrezi ke mashahoor lekhak 'iraviang v aaulis' ki kitab d buk aauf lists mean duniya bhar ki anokhi soochiyaan haian aur ek soochi ubaoo karyoan ki bhi hai. sabase ubaoo kary ve mane ge haian jo ghareloo kary haian jaise- jha doo-pauchha, kap de-bartan dhona adi. (mahilaoan se kshama yachana kyoanki aksar ye kary mahilaoan ke hisse mean hi ate haian) duniya ke sabase ubaoo kam phir bhi ve nahian haian jo abhi maianne batae balki soochi mean sabase oopar 'kasarat' hai.         jis tarah pan masaloan ke vijnapanoan mean ata hai ki "kyoanki svad b di chiz hai" ya "shauq b di chiz hai" isi tarah yad rakhie ki 'adat' b di chiz hai. sirf 23 din subah jaldi uth lijie phir zindagi bhar apane ap jaldi utheange. chhatroan ko ane vale imtihanoan ke lie bॅst aauf lak ! is saptah itana hi... agale saptah kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak