महावाक्योपनिषद

atharvaved se sambandhit is upanishad mean brahma ne devataoan ke samaksh 'atmajnan' ka rahasy prakat kiya hai. yah atmajnan sadaiv ajnan ke andhakar se dhaka rahata hai. ise satvik gunoan vale vyakti ke sammukh hi kahana chahie. isamean kul barah mantr haian.

• hamare sharir mean sthit 'atma' hi 'brahm' ka aansh hai aur yah paramatma ki bhaanti sadaiv prakashavan rahata hai. ise aisa manakar pran-apan, pranayam dvara tab tak janane ka prayas karana chahie, jab tak sadhak ise poori tarah atmasat n kar le; kyoanki isase sanyukt hote hi sadhak ko 'brahmajnan' prapt ho jata hai aur use saty-svaroop paramanand ki anubhooti hone lagati hai.
• vah 'brahm' atmatattv ka hi adity varn hai. usamean advait bhav se samarpit ho jane ke uparant hi paratpar 'brahm' ki anubhooti ho pati hai. isase bhinn mukti ka koee doosara marg nahian hai.

soahamark: paran jyotirarkajyotirahan shiv:.
atmajyotirahan shukr: sarvajyotirasavadomh॥11॥

• arthat mean hi vah chidh adity hooan, maian hi adity-roop vah param jyoti hooan, maian hi vah shiv (kalyanakari tattv) hooan. maian hi vah shreshth atma-jyoti hooan. sabhi ko prakash dene vala shukr (brahm) maian hi hooan tatha us (paramasatta) ke kabhi alag nahian rahata.
  
• is upanishad ka prat:kal path karane se ratri mean kiye hue samast papoan se mukti mil jati hai. sayankal path karane vala manushy din mean kiye hue papoan se mukt ho jata hai tatha donoan samay path karane se paanch mahapatak- brahmahatya, parastrigaman, surapan, dyoot-kri da aur maansadi bhakshan tatha any doosare jaghany papoan se bhi mukt ho jata hai.

sanbandhit lekh

shrutiyaan

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