मुहम्मद बिन क़ासिम

muhammad bin qasim ek navayuvak arab senapati tha. use eerak ke prantapati al hajjaj ne, jo muhammad bin qasim ka chacha aur shvasur bhi tha, sindh ke shasak dahir ko dand dene ke lie bheja tha. qasim ko sindh bhejane ka karan yah tha ki samudri lutere al hajjaj ke jahazoan ko jis kshetr mean loot rahe the, vah kshetr dahir ke rajy mean ata tha. dahir ne is bat se saf iankar kiya ki luteroan se usake rajy ka koee sambandh nahian hai.

qasim ka bharat agaman

al hajjaj ne dahir se apane loote gaye jahajoan ke badale jurmane ki maang ki thi. kintu dahir ne asamarthata jatate hue kaha ki usaka un luteroan par koee niyantran nahian hai. dahir ke is javab se kruddh hokar khalifa al hajjaj ne sindh par akraman karane ka nishchay kiya. lagabhag 712 mean al hajjaj ke bhatije evan damad muhammad bin qasim ne 17 varsh ki ayu mean sindh ke abhiyan ka saphal netritv kiya.

muhammad bin qasim ke akraman (711-715 ee.)

muhammad bin qasim ne lagatar kee akraman kie, aur apane in akramanoan mean use vijay prapt hoti chali geean. usane apane netritv mean jitane bhi abhiyan chalaye, un sabhi mean lagabhag use vijay prapt huee. qasim ke dvara kiye ge akramanoan mean usaki nimn vijay ullekhaniy haian-

deval vijay

ek b di sena lekar muhammad bin qasim ne 711 ee. mean deval par akraman kar diya. dahir ne apani adooradarshita ka parichay dete hue deval ki raksha nahian ki aur pashchimi kinaroan ko chho dakar poorvi kinaroan se bachav ki l daee prarambh kar di. dahir ke bhatije ne rajapootoan se milakar qile ki raksha karane ka prayas kiya, kintu asaphal raha.

neoon vijay

neoon pakistan mean vartaman haidarabad ke dakshin mean sthit charak ke samip tha. deval ke bad muhammad qasim neoon ki or badha. dahir ne neoon ki raksha ka dayitv ek purohit ko sauanp kar apane bete jayasianh ko brahmanabad bula liya. neoon mean bauddhoan ki sankhya adhik thi. unhoanne muhammad bin qasim ka svagat kiya. is prakar bina yuddh kie hi mir qasim ka neoon durg par adhikar ho gaya.

sehavan vijay

neoon ke bad muhammad bina qasim sehavan (sivistan) ki or badha. is samay vahaan ka shasak 'majhara' tha. isane bina yuddh kie hi nagar chho d diya aur bina kisi kathinaee ke sehavan par muhammad bin qasim ka adhikar ho gaya.

sisam ke jatoan par vijay

sehavan ke bad muhammad bin qasim ne sisam ke jatoan par apana agala akraman kiya. 'bajhara' yahian par mar dala gaya. jatoan ne muhammad bin qasim ki adhinata svikar kar li.

raor vijay

sisam vijay ke bad qasim raor ki or badha. dahir aur muhammad bin qasim ki senaoan ke bich ghamasan yuddh hua. isi yuddh mean dahir mara gaya. dahir ke bete jayasianh ne raor durg ki raksha ka dayitv apani vidhava maan par chho dakar brahmanavad chala gaya. durg ki raksha karane mean apane ap ko asaphal pakar dahir ki vidhava patni ne atmadah kar liya. isake bad qasim ka raor par niyantran sthapit ho gaya.

brahmanavad par adhikar

brahmanavad ki suraksha ka dayitv dahir ke putr jayasianh ke oopar tha. usane qasim ke akraman ka bahaduri ke sath samana kiya, kintu nagar ke logoan ke vishvasaghat ke karan vah parajit ho gaya. brahmanavad par qasim ka adhikar ho gaya. qasim ne yahaan ka kosh tatha dahir ki doosari vidhava rani 'ladi' ke sath usaki do putriyoan 'sooryadevi' tatha 'paramal devi' ko apani qabze mean kar liya.

alor vijay

brahmanavad par adhikar ke bad qasim alor pahuancha. prarambh mean alor ke nivasiyoan ne qasim ka samana kiya, kintu ant mean vivash hokar atmasamarpan kar diya.

multan vijay

alor par vijay prapt karane ke bad qasim multan pahuancha. yahaan par antarik kalah ke karan vishvasaghatiyoan ne qasim ki sahayata ki. unhoanne nagar ke jalasrot ki janakari araboan ko de di, jahaan se durg nivasiyoan ko jal ki apoorti ki jati thi. isase durg ke sainikoan ne atmasamarpan kar diya. qasim ka nagar par adhikar ho gaya. is nagar se mir qasim ko itana dhan mila ki, usane ise 'svarnanagar' nam diya.

qasim ki hatya

muhammad bin qasim ne sindhu ghati ke sampoorn nichale kaanthean mean arab shasan sthapit kar diya. shasak ke roop mean bhi usane yathesht kushalata ka parichay diya aur samast nav vijit pradeshoan mean ek aisi shasan vyavastha sthapit ki, jisase rajy mean shanti rahe. kintu khalifa suleman ne asantusht hokar use shasak pad se hata diya aur virodhiyoan ke hathoan usaka vadh kara diya.

panne ki pragati avastha

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