राजस्थान के रीति-रिवाज

rajasthan bharat ka ek prant hai. yahaan ki rajadhani jayapur hai. rajasthan bharat ganarajy ke kshetraphal ke adhar par sabase b da rajy hai. rajasthan meloan aur utsavoan ki dharati hai. holi, dipavali, vijayadashami, krisamas jaise pramukh rashtriy tyoharoan ke alava anek devi-devataoan, santoan aur lokanayakoan tatha nayikaoan ke janmadin manae jate haian. yahaan ke mahattvapoorn mele haian tij, ganagaur, ajamer sharif aur galiyakot ke varshik urs, beneshvar (dooangarapur) ka janajatiy kuanbh, shri mahavir ji savaee madhopur mela, ramadeura (jaisalamer), janbheshvar ji mela (mukam-bikaner), kartik poornima aur pashu-mela (pushkar-ajamer) aur khatooshyam ji mela (sikar) adi. rajasthan ke kuchh prasiddh riti-rivaj nimnalikhit haian-

athavaan poojan

stri ke garbhavati hone ke sat mah poore kar leti hai tab isht dev ka poojan kiya jata hai aur pritibhoj kiya jata hai.

panaghat poojan ya jalama poojan

bachche ke janm ke kuchh dinoan pashchath (sava mah bad) panaghat poojan ya kuaan poojan ki rasm ki jati hai ise jalama poojan bhi kahate haian.

akhya

balak ke janm ke athavean din bahanean jachcha ko akhya karati hai aur ek maangalik chihn 'sathiya' bheant karati hai.

jadoola utarana

jab balak do ya tin varsh ka ho jata hai to usake bal utarae jate haian. vastutah muandan sanskar ko hi jadoola kahate haian.

sagaee

vadhoo paksh ki or se sanbandh tay hone par samarthy anusar shagun ke rupaye tatha nariyal diya jata hai.

binaura

sage sanbandhi v gaanv ke any log apane gharoan mean var ya vadhoo tatha usake parivar ko bula kar bhojan karate haian jise binaura kahate haian.

toran

vivah ke samay var jab barat lekar kanya ke ghar pahuanchata hai to gho di par baithe hue hi ghar ke daravaze par bandhe hue toran ko talavar se chhoota hai jise toran marana kahate haian. toran ek prakar ka maangalik chihn hai.

khetapal poojan

rajasthan mean vivah ka karyakram ath das dinoan poorv hi praranbh ho jate haian. vivah se poorv ganapati sthapana se poorv ke ravivar ko khetapal bavaji (kshetrapal lokadevata) ki pooja ki jati hai.

kaankan dorada

vivah se poorv ganapati sthapana ke samay tel poojan kar var ya vadhoo ke daean hath mean mauli ya lachchha ko bant kar banaya gaya ek dora baandhate haian jise kaankan dorada kahate haian. vivah ke bad var ke ghar mean var-vadhoo ek doosare ke kaankan dorada kholate haian.

ban baithana v pithi karana

lagnapatr pahuanchane ke bad ganesh poojan (kaankan dorada) pashchath vivah se poorv tak pratidin var v vadhoo ko apane apane ghar mean chauki par baitha kar gehooan ka ata, besan mean haldi v tel mila kar bane ubatan (pithi) se badan ko mala jata hai, jisako pithi karana kahate haian. is samay suhagan striyaan maangalik git gati hai. is rasm ko 'ban baithana' kahate haian.

bindoli

vivah se poorv ke dinoan mean var v vadhoo ko saja dhaja aur gho di par baitha kar gaanv mean ghumaya jata hai jise bindoli nikalana kahate haian.

mo d baandhana

vivah ke din suhagin striyaan var ko nahala dhula kar susajjit kar kul devata ke samaksh chauki par baitha kar usaki pag par mo d (ek mukut) baandhati hai.

bari p dala

vivah ke samay barat ke sath var ke ghar se vadhoo ko sa diyaan v any kap de, abhooshan, meva, mishthan adi ki bheant vadhoo ke ghar par jakar di jati hai jise p dala kahate haian. is bheant kie ge kap doan ko 'p dale ka vesh' kahate haian. pheroan ke samay inhean pahana jata hai.

marat

vivah se ek din poorv ghar mean ratajaga hota hai, devi-devataoan ki pooja hoti hai aur maangalik git gae jate haian. is din parijanoan ko bhojan bhi karavaya jata hai. ise marat kahate haian.

paharavani ya rangabari

vivah ke pashchath doosare din barat vida ki jati hai. vidaee mean var sahit pratyek barati ko vadhoopaksh ki or se pag di bandhaee jati hai tatha yatha shakti nagad rashi di jati hai. ise paharavani kaha jata hai.

samela

jab barat dulhan ke gaanv pahuanchati hai to var paksh ki or se naee ya brahman age jakar kanyapaksh ko barat ke ane ki soochana deta hai. kanya paksh ki or use nariyal evan dakshina di jati hai. phir vadhoo ka pita apane sage sanbandhiyoan ke sath barat ka svagat karata hai, svagat ki yah kriya samela kahalati hai.

badhar

vivah ke avasar par doosare din diya jane vala samoohik pritibhoj badhar kahalata hai.

kuanvar kaleva

samela ke samay vadhoo paksh ki or se var v barat ke alpahar ke lie samagri di jati hai jise kuanvar kaleva kahate haian.

biand goth

vivah ke doosare din sanpoorn barat ke log vadhoo ke ghar se kuchh door kuean ya talab par jakar sthan ityadi karane ke pashchath alpahar karate haian jisamean var paksh ki or se die ge kuanvar-kaleve ki samagri ka prayog karate hai. ise biand goth kahate haian.

mayara bharana

rajasthan mean mayara bharana vivah ke samay ki ek rasm hai. isamean bahan apani putri ya putr ka vivah karati hai to usaka bhaee apani bahan ko mayara odhata hai jisamean vah use kap de, abhooshan adi bahut sari bheant deta hai evan use gale lagakar prem svaroop chun di odhata hai. sath hi usake bahanoee evan usake any parijanoan ko bhi kap de bheant karata hai.

davariya pratha

yah rivaj ab samapt ho chuka hai. isamean raja-maharaja aur jagiradar apani putri ke vivah mean dahej ke sath kuanvari kanyaean bhi dete the jo umr bhar usaki seva mean rahati thi. inhean davariya kaha jata tha.

nata pratha

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kuchh jatiyoan mean patni apane pati ko chho d kar kisi any purush ke sath rah sakati hai. ise nata karana kahate haian. isamean koee aupacharik riti rivaj nahian karana p data hai. keval apasi sahamati hi hoti hai. vidhava auratean bhi nata kar sakati hai.

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naangal

navanirmit grihapravesh ki rasm ko naangal kahate haian.

mausar

kisi vriddh ki mrityu hone par parijanoan dvara usaki atma ki shaanti ke lie diya jane vala mrityubhoj mausar kahalata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

The Great Rajasthan

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah