वाधूल श्रौतसूत्र

भारत डिस्कवरी प्रस्तुति
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vadhool shrautasootr krishna yajurved ki vadhool shakha se sambandhit hai.

vadhool shakha

mahadev ne satyashadh shrautasootr ke apane bhashy (vaijayanti) ke prarambh (bhoomika, shlok 7–9) mean vadhool ko taittiriy ki ek upashakha ke roop mean uddhrit kiya gaya hai. kintu is bat ke anek praman milate haian ki vadhool taittiriy shakha se sambaddh n hokar usase alag ek svatantr shakha thi. is vishay mean katipay praman adholikhit haian:–

  1. vadhool shrautasootr mean anek aise mantr haian jo taittiriy sanhita ya taittiriy brahman mean nahian milate.
  2. vadhool shrautasootr mean kuchh mantr taittiriy sanhita ke mantr ke sath paryapt antar rakhate haian, jaise– devo v: savita prerayatu[1], devo v: savita prarpayatu[2], vasubhyastvaanajmi[3], vasubhyastva[4], vishvadhaya asyutarenadhamna[5], vishchadhaya asi paramen dhamna[6], rakshayaitvanaratyai[7], sphatyai tva naratyai[8] ityadi.
  3. vadhool shrautasootr mean mantroan ka viniyog taittiriyoan se kee sthaloan par bhinn hai, yatha– vadhool shrautasootr[9] mean jalate aangare ko hatate samay 'prithivyai moordhanan ma nirdhakshi:' mantr viniyukt hai, jabaki taittiriy shakhanuyayi is kram mean 'nirdagdhan raksho nirdagdha aratm:'[10] mantr ka prayog karate haian.
  4. taittiriy parampara mean 'pranay tva apanay tva, vyanay tva[11]' in tin mantroan ka viniyog havirdravy ke pasine mean kiya jata hai, jabaki vadhool shrautasootr mean yah karm char mantroan– pranay tva, vyanay tva, apanay tva udanay tva[12] se kiya jata hai.
  5. taittiriy parampara mean dirghamanu prasiti mayushe dhamh[13] is ek mantr ka havirdravy ko pisane ke bad donoan hathoan ko dekhane mean viniyog hota hai, jabaki vadhool shrautasootr mean dirghamanu prasitian sansavethamh[14] mantr ka viniyog chaval kanoan ko pisane mean tatha ayushe dhamh[15] ka donoan hathoan ko dekhane mean viniyog hota hai.
  6. taittiriy parampara mean devo v: savita hiranyapani: pratigrihnatu[16] ka viniyog pise chaval ke ate ko ekatrit karane mean kiya jata hai, jabaki vadhool mean devo v: savita hiranyapani: pratigrihnatvadabdhen vashchakshushaavekshesuprajastvay[17] ka viniyog bina pise avashisht chaval kanoan ko dekhane mean hota hai.
  7. agnyupasthan ke prakaran mean vadhool shrautasootr mahachamasopasthan[18], mahasampadopasthan[19], vasyopasthan[20], sarvadopasthan[21] adi ka vidhan karata hai jo taittiriy parampara mean kahian nahian milate.
  8. agnichayan ke prakaran mean vadhool shrautasootr kuchh ishtikaoan ke chayan ka vidhan karata hai jo taittiriy parampara mean nahian milata. udaharan ke lie yonisanjnak ishtakaoan ka ullekh karata hai.[22]

in pramanoan se yah bat pusht hoti hai ki vadhool shakha ki svatantr satta thi aur sambhavat: isaki apani sanhita bhi thi jo abhi upalabdh nahian hai.

rachayita

vadhool shrautasootr ke rachayita vadhool nam ke koee achary haian athava vadhool gotr se sambaddh koee any achary yah vicharaniy haian. kaland ne vadhool ko ek gotravachak nam mana.[23] baudhayan pravarasootr mean vadhool ka ullekh yask–bhrigu ke antargat ek gotr ke roop mean hua hai.[24] panini bhi kartakaujapadigan mean vadhool ka ullekh karate haian.[25] paravarti parampara mean bhi vadhool ek gotr nam ke roop mean prachalit raha. shrimadanantachary ne apane 'prapannamritamh' namak granth ki bhoomika mean sv. guru shri nivasachary ke prati shraddha vyakt karate hue unake vadhoolagotri hone ka ullekh kiya hai.[26] gargy gopal yajva ne bhi apane 'shulb rahasy prakashan bhashy' mean apane guru pan. rangaraj ke vadhoolagotri hone ka ullekh kiya hai.[27] aj bhi vadhoolagotri brahman dakshin mean milate haian. pro. vitsal ka mat hai ki moolat: keral mean paanch vadhoolagotri parivar the, jo 60 elam mean phaile the.[28] stal ki ganana ke anusar keral ke taittiriy namboodiri brahmanoan mean 10 pratishat vadhoolagotri haian jo aj apani maukhik parampara kho chuke haian.[29] yadi vadhool gotravachi nam hai to prashn yah kh da hota hai ki vadhooloan mean kaun shrautasootr ka rachayita hai. vadhool anvakhyan brahman[30] mean ek path milata hai, jisamean vadhooloan ki shishy parampara ka ullekh hai– 'etaddh saubabhroovo vadhoolay prochyovach prinvai vayan yaskayagnyadheyam vochameti'. is path ke adhar par kaland ne yah mat vyakt kiya ki saubabhruv namak achary mool sootragranth ke rachayita the. unhoanne vadhool ko isaka upadesh kiya.[31] ek doosari yukti ke adhar par kaland ne yah bhi mat[32] vyakt kiya ki vadhool ka mat ek pratishthit achary ke roop mean adarapoorvak anvakhyan brahman mean uddhrit kiya gaya hai, isalie ve is sootr ke rachayita nahian ho sakate. sambhavat: vadhool ke kisi shishy ne is sootragranth ka sankalan kiya ho. is sanbhavana se yah bhi anuman kiya ja sakata hai ki vadhool koee charan tha, jisake antargat kee upashakhaean rahian hoan. aryadas ne 'kalpagamasangrah' namak apani vadhool shrautasootr ki vyakhya mean char vadhooloan ka ullekh kiya hai–

  • 'kasy punaste vidhyavashesha: chaturnaan vadhoolanamiti. ke te chatvaro vadhoola:[33] kaundimagniveshyasharavanaan kalpa:. tathahi ...shulb ukt vadhoolaka: savadhoolashchatvaro vihita kramaditi.'
  • is uparyukt eddharan mean vadhool ke char vibhagoan ka ullekh to kiya gaya hai, kintu pariganana mean keval tin– kaundiny, agniveshy tatha garav (galav) ka hi ullekh hai. d aau. ravi varma ne 'kalpagamasangrah' ke uparyukt uddharan ka ek path diya hai jo is prakar hai–

..... chaturnaan vadhoolanamiti. ke te chatvaro vadhoola:
kaundinyagniveshyagar (l) vashankhanaan kalpa:[34].

  • is uddharan mean char vadhooloan mean kaundiny, agniveshy, galav tatha shaankh ka ullekh hai. pra. tsuji:[35] tatha vitsal[36] in charoan ko vadhool ka shishy manate haian.

ab prashn yah hai ki yadi vadhoolachary is sootragranth ke rachayita nahian, to in charoan mean se koee rachayita hona chahie. kintu is bat ka hamean koee praman nahian milata ki in charoan mean se koee is sootragranth ka rachayita hai. bharatiy sootrakaroan evan bhashyakaroan ki parampara jab vadhool ko hi shrautasootr ka rachayita manati hai, tab us par avishvas karane ka koee karan nahian hai. baudhayan, katyayan, apastamb adi achary apane granthoan mean uddhrit haian, kintu un granthoan ka rachayita mana jata hai. isi prakar yadi vadhool anvakhyan brahman mean vadhool ka nam adar ke sath uddhrit hai to isamean koee apatti nahian ki ve shrautasootr ke rachayita haian. sath hi vadhool shrautasootr jis roop mean hamean upalabdh hai usamean kahian bhi vadhool ka nam kisi prasang mean uddhrit nahian hai. isalie yahi manana samuchit hai ki vadhoolachary hi vadhool shrautasootr ke rachayita haian.

vibhag evan chayanakram

vadhool shrautasootr mean prapathak, anuvak, khand ya patal–vibhag mean milata hai. hastalekhoan mean do sthanoan par prashn–vibhag ka bhi ullekh milata hai.[37] kintu isake vishay mean poorn samagri n milane ke karan nishchit roop se nahian kaha ja sakata. prapathak vibhag ke anusar isamean 15 prapathak haian. pratyek prapathak mean anek anuvak tatha anuvadoan ke anek anuvak tatha anuvakoan ke antargat patal haian. pratham prapathak mean 6 anuvak tatha 23 patal, dvitiy mean 3 anuvak tatha 12 patal, tritiy mean 6 anuvak tatha 16 patal, chaturth mean 5 anuvak tatha 18 patal, pancham mean 3 anuvak tatha 10 patal, shashth mean 8 anuvak tatha 28 patal, saptam mean 7 anuvak tatha 23 patal, ashtam mean 15 anuvak tatha 51 patal, navam mean 3 anuvak tatha 9 patal, dasham mean 5 anuvak tatha 15 patal, ekadash mean 9 anuvak tatha 27 patal, dvadash mean 2 anuvak tatha 5 patal, trayodash mean 4 anuvak tatha 13 patal, chaturdash mean 1 anuvak tatha 5 patal, panchadash mean (anuvak nahian) 27 patal haian. is prakar kul 15 prapathakoan mean 67 anuvak tatha 270 patal haian. pro. vitsel ka mat hai ki vadhool shrautasootr mean anupad, shulbasootr, pitrimedh sootr, paribhasha sootr tatha mantr path se sambandhit paanch aur prapathak hoange.[38] kintu ye upalabdh nahian haian.

prapathakoan ka vibhag vivechy vishay ke adhar par hai. pray: pratyek pramukh isht ya yag ka vivechan ek–ek prapathak ke andar kiya gaya hai. keval agnishtom ka vivechan do prapathakoan (7–8) mean kiya gaya hai. pray: pratyek prapathak ke aant mean sootr ki punaravritti prapathak–samaptidyotan ke lie ki gee hai. yatha–santishthete darshapoornamasau santishthete darshapoornamasau[39] 6 santishthete pashubandh: santishthete pashubandh:[40] ityadi. pratham prapathak se lekar ekadash prapathak tak prapathakoan ke svaroop tatha akar ke vishay mean koee matabhed nahian hai, kintu age ke prapathak ke vishay mean matabhed hai. prapathakoan ka nam bhi us prapathak mean varnit mukhy bhag ke nam par pushpikaoan mean milata hai, yatha– 'ityagnyadheyakhy prapathak:, pashubandhakhy prapathak:' ityadi. kalpagam sangrah mean prapathak ke antargat anuvadoan ki sankhya di gee hai, kintu anuvakoan ke antargat pataloan ki sankhya tatha patalantargat sootroan ki sankhya nahian di gee hai. hamane apane sanskaran mean pataloan tatha sootroan ki sankhya bhi di gee hai. anuvak–parivartan ke sath patal sankhya pun: ek se prarambh n hokar prapathak paryant kramash: chalati hai. is prakar sandarbh–nirdesh ke lie prapathak–patal sootr inhian tin ikaiyoan ko pradhanata di gee hai.

varny vishay

vadhool shrautasootr ke 15 prapathakoan mean vivechit vishay is prakar haian–

prapathak–1

agnyadhey, agnyupasthan, agneyishti, aindragneyishti, dvadashah vrat, sarvadopasthan, upavasathahom, punaradhey, agnihotr, agnyupasthan tatha pravasadupasthan.

prapathak–2

darshapoornamaseshti–vatsapakaran, barhiraharan, pitriyajn, saanyadoh, brihinirvap, brihayavaghat, kapalopadhan, brihipeshan, pishtasanvapan, purodashashrapan, vedikaran, prokshanirasadan, sphyaprakshalan, strukh sanmarg, patnisannahan, idhmabarhisho: sannahan, strukh prokshan, vedyaan havirasadan, agharahuti, idopahvan, strugvyoohananyuttar tantr.

prapathak–3

yajaman–pravatsyadupasthan, virajakramopasthan, mahachamasopasthan, vichchhinnaprayashchitti, anvadhan, vratopayan, havirabhimantran, nashtakapal pagayashchitti, bhinnakapal prayashchitti, dirnapatr prayashchitti, ekatrasannay prayashchitti, ajyavakashotpavan, ajyagrahanam numantran, havirgrahananumantran, idabhagadyanumantran, adityopasthan, agrayaneshti, brahmatv.

prapathak–4

chaturmasy–vaishvadev parv, varunapraghas parv, sakamedh parv anikavatishti, santapaniyeshti, grihamedhiyeshti, kridiniyeshti, mahahavirisht, pitriyajn, tryambakeshti, shunasiriy parv.

prapathak–5

pashubandh.

prapathak–6

agnishtom–dikshaniyeshti, yajaman diksha, prayaniyeshti, patni diksha, somakray, rajn: paryavartan, atithyeshti, pravargyopasad, mahavediviman, uttaravedi sanbhar, havirdhan sanvartan, audumbaryavat parilekhan, chhadi: karm, uparav karm, dhishniyakaran, vasativarirgrahan, yoopakarm, agnishomay pashukarm, vasativarirvyapaharan.

prapathak–7

agnishtom–prat: savan grahagrahan, sansarpan, dvidevatyagrah, dvidevatyabhaksh, madhyandinasavan, tritiyasavan.

prapathak–8

agnakilp–ukhasanbharan, traidhataviyeshti, prajapaty pashvalambhan, prathamachiti, mahachiti, dvitiya chiti, madhyamachiti, chaturthichiti, uttamachiti, shatarudriy.

prapathak–9

vajapey.

prapathak–10

rajasooy, saitramani, atiratr.

prapathak–11

ashvamedh.

prapathak–12

aptoryam, pavitran dashahavi:.

prapathak–13

pravargy.

prapathak–14

yajamanagnishtomik prayashchittamh.

prapathak–15

parishesh–strishantikarm, namakaran, medhajanan, pitrikarm, upavyaharan, svastivachan, papmanovinidhay:, dakshina.

pratham prapathak se lekar ekadash prapathak tak ki vishay–vastu ke vishay mean koee matabhed nahian hai, kintu dvadash prapathak se lekar panchadash prapathak ki vishay–vastu ke svaroop ke vishay mean vidvanoan mean ekamaty nahian hai. ashvamedh ke dvadash prapathak ke pratham sootr– 'dvadashahay dikshishyamana: samavasyanti' ko dekhakar kaland ne yah sanbhavana vyakt ki ki is dvadash prapathak ka mukhy pratipady dvadashah hi raha hoga.[41] vitsel ne bhi yahi sanbhavana vyakt ki.[42] chooanki dvadashah ka yahaan ullekh hai aur kalpagam sangrah dvadashah prapathak ke char adhyayoan ki vyakhya karata hai. isalie is sanbhavana mean bal hai, kintu is dvadashah prapathak ke mool sootrapath upalabdh nahian haian. kyoanki kalapagam sangrah bhi setroan ko spasht roop se uddhrit nahian karata, isalie in sootroan ka nishchit path nahian diya ja sakata. d aau. kashikar pravargy ko bhi isi dvadash prapathak ke antargat manate haian.[43] doosari taraph vitsel aptoryam, pavitreshti ko dvadash prapathak ka vishay n manakar alag–alag khand manate haian.[44] pravargy tatha yajamanagnishtomik ko bhi vah svatantr prapathak n manakar agnishtom ka aang manate haian. kaland tatha kashikar trayodash prapathak mean yajamanagnishtomik mantrasangrahan, agnyadhey–brahman, agnihotr brahman, pashubandh brahman, agnishtom brahman, agnichayan–brahman (apoorn), tatha ishti pashu pravargy vishayak prayashchitt karmoan ka chaturdash prapathak mean ahinoan ka tatha panchadash prapathak mean ekahoan ka vivechan manate haian. vitsel ka mat hai ki vadhool sootr mean paanch aur prapathak the jinamean kramash: anupadasootr, shulbasootr, pitrimedh sootr, paribhasha sootr tatha mantrapath the, kintu ye aj upalabdh nahian haian. kaland tatha kashikar ji ne trayodash prapathak mean jin brahmanoan ka ullekh kiya hai ve anvakhyan brahman haian. isalie unako shrautasootr mean nahian diya gaya hai. isi prakar chaturdash tatha panchadash prapathak mean ahinoan tatha ekahoan ka vivechan mana gaya hai. vadhool shrautasootr ke hastalekh mean yah upalabdh nahian hai. hamane vadhool shrautasootr ke apane sanskaran mean trayodash mean pravargy tatha chaturdash mean yajamanagnishtomik prayashchitt ka vivechan mana hai. panchadash prapathak parishesh prakriti ka hai.

shailigat vaishishty

sootrakal ki samast rachanaean ek aisi shaili mean ki gee haian jinako brahman shaili ki tulana mean sootrashaili ki sanjna di ja sakati hai. brahmanoan ka uddeshy mantroan ka yajnaparak vyakhyan karana, unaka vividh yajnik karmoan mean viniyog batana tatha sanpady yajnik krityoan ki utpatti evan adhidaivik, adhyatmik tatha adhibhautik mahattv ka arthavad ke roop mean pratipadan karana tha. sootragranthoan ka uddeshy apani shakha mean prachalit yajnik karmoan ka ek suvyavasthit evan nishchit kram mean vivechan karana tha taki usake adhar par yajnakarm ka sampadan saralata se kiya ja sake. yajnik vidhi–vidhanoan ke varnan mean vyakhyanatmak tatha arthavadatmak bhag bhi prapt the, kintu sootrakaroan ne inako apane kshetr se alag rakha. sootratmak shaili mean vidhibhag ko prastut karana unhean abhisht tha. isake lie unhoanne kee paddhatiyaan apanayian. sootr–sahity ki ek pramukh rachana ke roop mean vadhool shrautasootr ki shaili ka vishesh mahattv hai. isaki shailigat nimn visheshataean upalabdh haian–

  1. vadhool shrautasootr mean ek padatmak chhote sootr se lekar kee mantroan vale b de–b de sootr milate haian; chhote sootr jaise– anupraharati[45], prashnanti[46], marjayante[47] ityadi. b de sootr yatha– vadhool shrautasootr 8.10.1, 8.19.9.8.25.17 ityadi.
  2. shrautasootr pray: vidhi matr aur mantrabhag ko ek sath dete haian. kabhi vidhimatr pahale hoti hai v mantrabhag bad mean, tatha kabhi mantrabhag pahale hota hai v vidhibhag bad mean.

sootragranth apani shakha ke mantr ko pratik roop mean uddhrit karate haian, kabhi sampoorn roop mean. vadhool shrautasootr aise sthaloan par sootr ko tin bhagoan mean vibhakt kar prastut karata hai. sarvapratham mantr ke pratik ko deta hai, tadanantar vidhi–vibhag ko aur isake bad mantrashesh ko. mantrashesh ko pray: sankshipt roop mean tatha kabhi sampoorn roop mean deta hai. yatha:–
sankshipt

'shrrinotvagni:' samidha havan me iti chaturgrihiten garhapatyasyoddhate darbhastambe hiranyamupasy juhoti. 'shrrinvantvapo dhishanashch devi havan me svaha' iti[48] ityadi.

sampoorn

'tvamiddhi havamahe' iti brihatopatishthate. sata vajasy karav: tvaan vritreshvindr satpatian narastavaan kashthasvarvat:, s tvan nashchitr vajrahast dhrishnuya mah stavano adriv:. gamashvan rathyamindr san kir satra vajan n jigyushe'[49] ityadi.

kabhi–kabhi ek hi sootr mean char bhag dikhaee p date haian–

  • vidhibhag,
  • mantrapratik,
  • vidhibhag shesh,
  • mantrashesh; kabhi sampoorn mantr to kabhi sankshep, yatha–

sampoorn

tajjuhoti– 'syona prithivi no bhav' ityaudumbaryai kale darbhastambe hiranyamupasyantamahutimh. 'anrikshara niveshani yachchha n: sharm sapratha: svaha' iti[50] ityadi.

sankshep

aparen vedimatyakramy 'ahe daidhishavy' ityupatishthete yatropavekshyanh bhavati. 'udatastishthanyasy yoasmatpakatar:’ iti[51] ityadi.

yah ullekhaniy hai ki ashvalayan shrautasootr, katya. shrautasootr adi apani shakha ke mantr ko pratikaroop mean tatha any shakhiy mantr ko sampoorn roop mean dete haian. baudhayan shrautasootr sarvatr mantroan ko sampoorn roop mean prastut karata hai chahe mantr usaki apani shakha ka hi kyoan n ho. vadhool shrautasootr bhi mantroan ke pratik roop mean ya sampoorn yap mean dene ke kisi nishchit niyam ka palan nahian karata.

  1. sootragranth kisi prakaran ka prarambh pray: 'ath' ya 'athat:' se karate haian. vadhool shrautasootr isake lie 'evat:' pad ka prayog karata hai, yatha– 'agnihotramevato juhoti[52], 'havi: klriptirevat:'[53], 'varunapraghasa evat:'[54] ityadi. isi prakar ishti ke samapti–dyotan ke lie vadhool shrautasootr 'santishthate' pad ka prayog karata hai, yatha– 'santishthate poornahuti:'[55], 'santishthat eshishti:'[56] ityadi. jahaan prapathak ki samapti hoti hai vahaan sootr ki avritti karata hai, yatha– santishthate darshapoornamasau santishthete darshapoornamasau[57], santishthateagnishtom: santishthateagnishtom:[58] ityadi.
  2. vadhool shrautasootr pray: patal ki samapti par agale patal ke prarambhik sootr ko athava usake kuchh padoan ko deta hai, yatha– 'ayan te yonirhrritviy:' ityaranyoragnian samarohayate[59]– 'ayan te yonirhrritviy ityaranyoragnian samarohayate yato' – rayimh iti.[60]
  3. vadhool shrautasootr se poorv die ge sampoorn patal ko athava anek sootroan ko age jab uddhrit karana hota hai tab use ek ya do sootroan mean pataladi aur patalant pad dekar sankshep mean prastut karata hai. udaharan ke lie 'sarvadopasthan' ka varnan vadhool shrautasootr[61] mean sampoorn roop mean kiya gaya hai. do sthanoan par age use sankshipt roop mean prastut kiya gaya hai– 'jyotishmantantvaagne – s kam: padyate y etenopatishthate'.[62]
  4. yajnik karmakand ke vivechan mean vadhool shrautasootr ki shaili brahmanoan ki tarah dikhaee p dati hai. us varnan ko padhate samay lagata hai ki ham kisi brahman–granth ko padh rahe haian, yatha–

'tadh va enadagnyupasthan mayushyan lokyan putriyan pashavyamh.
ayushmanh havai loki putri pashumanh bhavati y etenopatishthate.
tasminva etasminnagnyupasthane sarvani chhandaansi sarva ashish: sarve kama:.
n h va asy kinchichchhondoaparaddhan bhavati nashirn kamo y etenopatishthate'[63], ityadi.

is prakar ke varnan mean vadhool shrautasootr ki shaili brahmanoan ki tarah akhyan bhi deta hai, yatha–

gathunaso dakshikayanasy hasti sannayyan papau.
s h sm paryastarachankramyate yanmarya itthamavedishyamo hasti n: sannayyan patetyanvasy prayashchittimavakshya mahiti.
tadu ho vachanubudhyoddalak aruni:. alpa marma gaglana as.
etavann vidanchakar.
yajno vai yajnasy prayashchitt: sannayyavrith sannayyasyagnihotrasyeti.'[64], ityadi.

  1. vadhool shrautasootr 'iti brahmanamh', 'tasyaitadh brahmanamh', 'tadh brahmanamev' in vakyoan ke sath brahman–path ko uddhrit karata hai.
  2. mantroan ke viniyog, dravyoan ke vidhan, desh–kal ke vidhan tatha vidhi ki itikarttavyata ke vivechan mean vadhool shrautasootr sthan–sthan par 'mimaansa' shabd ka prayog karata hai, yatha– agnyadheyasy mimaansa[65], tasy samidheninaan mimaansa[66], dikshayai mimaansa[67] ityadi. in sthaloan par vadhool doosaroan ke matoan ko 'tadahu:', 'taduva ahu:', 'atho khalvahu:', 'tadenamh', 'athaikamh', 'tadh haino', 'eke', 'tannu hait dekhe' in vakyashoan ke dvara prastut karate haian. doosaroan ka mat uddhrit karane ke bad vadhool apana mat 'esha sthiti:' aisa kahakar pratishthit karate haian– yatha vadhool shrautasootr[68] ityadi.

bhashagat vaishishty

vadhool shrautasootr ki bhasha any sootragranthoan ki apeksha prachin pratit hoti hai. brahmanoan ki tarah pravachanatmak hone ke karan isaki bhasha ki paravarti brahmanoan ki bhasha ke sath samanata ki ja sakati hai, vastut: isaki bhasha brahmanoan aur paninikalin bhasha ki madhyavartini avastha ki dyotak hai. isaki katipay bhasha vishayak visheshataean nimnalikhit haian jo isaki prachinata ka dyotan karati haian:–

  1. nakarant pratipadik ke s. e. v. mean i ka lop, yatha– charmanh (charmani), bhasmanh (bhasmani), hemanh (hemani hemante lau.).
  2. akarant pratipadik ka tri. tatha saptami ke e. v. mean akarant roop, yatha– dakshina (tri. e. v.), vasanta (s. e. v. vasante) ityadi.
  3. akarant tatha eekarant stri. pratipadikoan ke shashthi, e. v. mean akarant vibhaktiroop ke sthan par aikarant roop ka prayog, yatha– eedayai (idaya:), dhruvayai (dhruvaya:), utaravedyai (utaravedya:), audumbaryai (audumbarya:) ityadi.
  4. chaturthibodhak evan panchami–shashthi bodhak tumunnarthiy – tavai tatha tosh pratyayoan ka prayog, yatha– eshtavai, rakshitavai, parivyeto:, upakarto: ityadi.
  5. amredit samas ka prayog, yatha– itthamitthamh, ishtamishtamh, juhoovantojuhoot:, pranavepranave ityadi.
  6. lunh tatha leth ka prayog, yatha– aharshu:, ayasith, visrijasai, chhaitsi: ityadi.
  7. loth m. ghu., e. v. mean tath pratyay ka prayog, yatha– nidhattath, praharatath, agachchhatath, minutath, kurootath ityadi.
  8. katipay ne kriyapadoan ka prayog, yatha– nipichati ityadi.
  9. vaky mean vibhinn nipatoan ka prayog, yatha– ath, yadi, athah, athau khalu atho yadi, api h, api h vai, intu, u vev, u vai, u h, u h vai, evan h tu h, tvev, nu, nuh, nu h sm, nvev, yatha haiv, yada vai, yadyalamh, yadyu h, h... u, h vav, h smaivamh hi, haiv ityadi.
  10. vaky ke arambh mean sarvanam 's' pad ka nirarthak prayog, yatha s yatr, s yatha, s yad y yadi, s h smaivamh ityadi.
  11. upasarg ke sath kriyapad ke samas mean donoan padoan ke bich any pad ke prayog dvara donoan padoan ka prithakh prayog, yatha– up va nidadhati[69], abhyavabhrithan yanti[70], abhyasau pachayet[71], upetara: prarjanti[72] ityadi.
  12. pratyaksh vastu ke lie sarvanam ka prayog, yatha– abhyaan haike prashnanti, abhyameke tadanahatyabhyamev prashniyath[73], etaan dishan sankshalan niniy[74], etavanmatre[75] ityadi.
  13. vadhool shrautasootr mean bahut se aise ne shabd milate haian jinaka anyatr kahian bhi prayog nahian milata. kosh granthoan mean bhi ve shabd nahian milate, yatha– nipechat, adhyrishabh aparinatk, andival, tirti, niju, paryudakt, punjil, prashthil, yajamanayajooanshik, sarvadopasthan mahachamasopasthan, strivrikshi ityadi.

bhashagat in vishishtataoan se vadhool shrautasootr ki bhasha ki prachinata siddh hoti hai. is par brahmanoan ki bhasha ka spasht prabhav dikhaee p data hai.

krishnayajurvediy mean vadhool ka sthan

vadhool shrautasootr ke atirikt krishnayajurved se sambandhit aj ath shrautasootr upalabdh haian. mahadev ke anusar taittiriy shrautasootroan ka kram is prakar hai– baudhayan, bharadvaj, apastamb, hiranyakeshi, vadhool tatha vaikhanas.[76] mahadev dvara die ge is kram ke anusar vadhool ki sthiti paanchave sthan par hai. arthat yah baudhayan, bharadvaj, apastamb, hiranyakeshi se arvachin tatha vaikhanas se prachin hai. kintu aisa manana samichin nahian hai. shrautasootroan mean baudhayan shrautasootr sabase prachin mana jata hai, kyoanki usaki shaili pravachanatmak hai. haan, kashikar ne vadhool shrautasootr ko bhi usaki pravachan shaili ke adhar par baudhayan shrautasootr ka samakalin mana hai.[77] anek bahirang tatha antarang pramanoan se yah siddh hota hai ki vah baudhayan shrautasootr se bhi prachin hai.[78] katipay praman yahaan prastut haian:–

  • baudhayan shrautasootr ne ek sthal par agnishomiy chhag pashu ke lie idhmabarhi ka vidhan kisi achary ke mat mean mana hai. vahaan achary ka nam n dekar 'eke' pad ka prayog kiya gaya hai– etadevedhmav barhiragnishomiyay pashave parishayitetyek ahu:.[79] vadhool shrautasootr mean usi ka vidhan milata hai– 'agnishomiyasyaish pashoridhma bhavati'.[80] kaland ne is path ko– 'agnishomiyasyaiv pashoridhma barhibhavati' aisa manane ka sujhav diya hai. vadhool shrautasootr mean prapt us vidhan ke adhar par yah anuman lagaya ja sakata hai ki baudhayan shrautasootr mean 'eke' pad ke dvara jis kisi achary ke mat ko uddhrit kiya gaya hai, vah vadhool shrautasootr mean pratipadit vadhooloan ke mat ki or sanket karata hai. kaland ne yadyapi 'eke' pad ke dvara vajasaneyiyoan ke mat ko uddhrit karane ki sanbhavana vyakt ki hai jahaan se vadhooloan ne bhi grahan kiya hoga, kintu baudhayan aur vadhool ke pathoan mean jo samanata dikhaee p dati hai, usase pratyakshat: yahi pratit hota hai ki baudhayan ne vadhool se hi yah grahan kiya hai.[81]
  • vadhool shrautasootr[82] mean yoopatakshan se poorv pashubandh mean anvaharyapachan mean pitaroan ke lie havi dene ke pashchath ek ashtakapal agneyishti ka vidhan vaikalpik roop mean hai. baudhayan shrautasootr ke mool bhag mean kahian bhi is ishti ka sanket nahian hai, kintu isake dvaidh aur karmant mean isaka ullekh hai.[83] isase anuman kiya ja sakata hai ki baudhayan shrautasootr ka yah dvaidh evan karmant bhag vadhool shrautasootr par adhrit hai.
  • vadhool shrautasootr[84] mean 'kartamh' pad ka prayog karata hai jabaki baudhayan shrautasootr[85] usi ke lie 'gartamh' pad ka prayog karata hai. shan va shiryate gartan va patati. 'kartamh' roop 'gartamh' se bhasha ki drishti se adhik prachin hai.
  • vadhool shrautasootr[86] mean 'anvarjati' kriyapad ka prayog karata hai (athainamanvarjati) kintu baudhayan shrautasootr isake lie 'utsrijati' kriyapad ka prayog karata hai.[87] ullekhaniy hai ki 'anvarjati' ka prayog 'utsrijati' ki apeksha prachin hai.
  • vadhool shrautasootr[88] 'varamh' pad ka prayog karata hai jabaki baudhayan shrautasootr usake lie 'valamh' pad ka prayog karata hai.[89] 'varamh' pad 'valamh' se dhvanishastr ki drishti se prachin hai.
  • baudhayan shrautasootr vasativari jaloan ke grahan ke prasang mean ek jagah pratyaksh roop se vadhool ka ullekh karata hai– 'athabhidagdhani sado havirdhanani samast devayajamanavritaiv kriyerannavrita va, vasativari: prathaman grihniyaditi vadhoolakasy matamh.[90] baudhayan shrautasootr mean vadhool ke nam se uddhrit yah vidhan vadhool shrautasootr[91] mean milata hai.
  • baudhayan pravar sootr[92] mean yask–bhrigu se sambandhit ek gotr pravartak ke roop mean vadhool ka ullekh hai.[93]
  • vadhool shrautasootr ki bhasha tatha rachana–shaili brahmanoan ki bhasha tatha rachana–shaili ke adhik samip hai. is prakar vadhool shrautasootr krishnayajurvediy shrautasootroan mean sabase prachin hai.

desh aur kal

mahadev ke kathananusar vadhoolachary ne apane shrautasootr ka nirman keral mean kiya. isi adhar par kuchh vidvan keral ko hi vadhool ka mool desh manate haian, kintu yah mat svikary nahian hai. yadyapi mahadev ne keral mean isake rache jane ka ullekh kiya hai tatha aj keral mean vadhooloan ki jivit parampara bhi hai, kintu yah nahian kaha ja sakata ki vadhooloan ka mool pradesh keral hai. kisi granth ke kisi pradesh–vishesh mean prachalit hone se yah nahian kaha ja sakata ki us granth ka pranayan bhi vahian hua ho. nadiyoan, parvatoan, rajaoan, janasamaj, riti–rivaj adi ke granth mean ullekh kisi bhi granth ke mool desh–nirdharan mean sahayak hote haian. vadhool shrautasootr mean dakshin ke kisi bhi nagar, parvat, nadi, janasamaj athava riti–rivaj ka ullekh nahian milata, jabaki usamean isake uttar bharat mean rache jane ke prachur praman milate haian. kuchh praman is prakar haian:–

  1. vadhool shrautasootr[94] bina nam ke 16 janapadoan ka ullekh karata hai jo ni:sandeh uttar bharat ke janapadoan ki or sanket hai. ye poorv buddhakalik haian.
  2. vadhool shrautasootr kuroo aur panchaloan ka ullekh karata hai. vadhool shrautasootr[95] mean kuru desh ke ashvapaloan ka ullekh hai jo tirashchin sannadv ashv ko grahan karate haian. vadhool shrautasootr[96] mean kuru desh ke un riti–rivajoan ka ullekh hai jo vadhool shrautasootr ki rachana ke samay mean prachalit the. vadhool shrautasootr[97] mean paanchal desh mean shashthik (sathi) dhanoan se yajn karane ka ullekh kiya gaya hai jo uttar–poorv bharat mean vishesh roop se utpadit kie jate haian.
  3. vadhool shrautasootr[98] agnishtom mean sarasvati nadi ke jal ko vasativari jal ke roop mean prayog karane ka ullekh karata hai.
  4. vadhool shrautasootr shrutasen tatha keshi maitrey dvara kie ge ashvamedh yajnoan ka ullekh karata hai.

in ullekhoan se yah pramanit hota hai ki vadhooloan ka mool sthan uttar bharat mean kuroo–panchal pradesh tha, jisake pashchim mean sarasvati nadi bahati thi tatha poorv mean videh pradesh tha. bad mean kinhian karanoan se yah shakha dakshin bharat mean phaili.

sanskaran

pro. brijabihari chaube ke dvara sanpadit vadhool shrautasootr ka shodhapoorn sanskaran 1993 mean hoshiyarapur (pan.) se mudrit–prakashit hai. isaki vishad bhoomika anek jnatavy vishayoan se sanvalit hone ke karan vishesh upadey hai– sampadak.


tika tippani aur sandarbh

  1. vadhool shrautasootr, 2.1.11
  2. vadhool shrautasootr, 1.1.11
  3. vadhool shrautasootr, 2.12.4
  4. vadhool shrautasootr, 1.1.13.3
  5. vadhool shrautasootr, 2.3.12
  6. taittiriy sanhita, 1.1.3.2
  7. vadhool shrautasootr, 2.4.28
  8. taittiriy sanhita, 1.1.4.13
  9. vadhool shrautasootr, 2.6.8
  10. tai. soo. 1.1.7.5
  11. tai. soo. 1.1.6.7–9
  12. vadhool shrautasootr, 2.6.26–29
  13. tai. soo. 1.1.6.11
  14. vadhool shrautasootr, 2.6.30
  15. vadhool shrautasootr, 2.6.31
  16. tai. soo. 1.6.12
  17. vadhool shrautasootr, 2.6.32
  18. vadhool shrautasootr, 1.20.31, 3.2.1
  19. vadhool shrautasootr, 1.22.8
  20. vadhool shrautasootr, 1.23.14–15
  21. vadhool shrautasootr, 1.8.50
  22. vadhool shrautasootr, 8.19.2, 26.1, 28.14 ityadi
  23. a. ori. bhag 1, pri. san. 7, a. ori. bhag 2.
  24. yaska mauno mooko vadhoolo varshapushpo: ityete yaska:. baudhayan pravarasootr 6:421.5, atreyavadhyashvavadhool vasishthakanv shunak sanskriti yaska rajanyavaishya ityete naraanshasa: prakirtita: 1. baudhayan pravarasootr 54:465.11–12, drashtavy– apastamb shrautasootr, 24.6.1.
  25. kartakaujapadayashch. pa. soo. 6.2.37
  26. vadhool shrinivasary padambhojop jivanamh.
    janyapungavasadh bhakt shrinivasaguruan bhaje..
    –prapannamritamh, adhya. 1, shlok–1.
  27. vadhoolanvayarang rajavidush: shishyen vidyanidhe:...apastamb shrautasootr bhashy 1.1.
  28. vitsal em, aine phunphte mitailuang yoober das–vadhoolasootr stoodienatsur indolaji end iranitik, bhag 1, pri.77.
  29. stal, je. eph. –namboodiri ved resiteshan, hag, 196, pri. 62.
  30. vadhool anvakhyan brahman, 1.1
  31. a. ori. bhag 4, pri. 4–5
  32. a. ori. bhag 4, prishth 5
  33. kalpagamasangrah, anyar hastalekh (san. 6837), pri. 10.
  34. agniveshyagrihyasootr trivendram sanskrit sirij 154, 1940, bhoomika, pri. 3.
  35. tsuji, memvayars aauph di risarch dipartament aauph toyo, bunko 19, tokio 1960, pri. 95.
  36. vilasel, vahi pri. 95
  37. iti pratham: prashn: samapt: (shashth prapathak ke aant mean) ath dvitiy: prashn: (saptak prapathak ke prarambh mean).
  38. vitsel, vahi pri. 78
  39. vadhool shrautasootr, 2–12–10
  40. vadhool shrautasootr, 5.10.30
  41. a. ori. bhag 4, pri. 1
  42. vitsel, bhag 4 pri. 100, ti. 22
  43. si. ji. kashikar e sarve aauph di shrautasootraj bambe vishvavidyalay jarnal bhag 35, khand, 2, sit. 1966, pri. 65.
  44. vitsel, bhag 4, pri. 79–80
  45. 2.12.33
  46. 1.7.46
  47. 1.7.47
  48. vadhool shrautasootr 1.1.14
  49. vadhool shrautasootr 11.4.3
  50. vadhool shrautasootr 6.1.22
  51. vadhool shrautasootr 3.13.5
  52. 1.5.1
  53. 1.7.1
  54. 4.5.1
  55. 1.4.36
  56. 1.7.53
  57. 2.12.6
  58. 7.23.28
  59. 3.2.28
  60. 3.3.1
  61. vadhool shrautasootr1.9.18
  62. 1.21
  63. vadhool shrautasootr 1.20.26–30
  64. vadhool shrautasootr 3.6.10–11
  65. 1.1.9
  66. 8.7.3
  67. 9.1.4
  68. vadhool shrautasootr, 3.3.10, 11.14.38
  69. vadhool shrautasootr 3.2.21
  70. 11.26.36
  71. 14.3.10
  72. 11.12.8
  73. 3.14.5–6
  74. 3.1.14
  75. 1.16.15
  76. satya. shrau. soo. par vaijayanti, bhoomika, shlok 7–9
  77. kashikar, vahi, pri. 64
  78. dr. vadhool shrautasootr bhoomika, pri. 56–61
  79. baudhayan shrautasootr 6.24 183.18–19
  80. 6.14.25
  81. a. ori. bhag 2, pri. 146
  82. vadhool shrautasootr, 5.1.17–18
  83. baudhayan shrautasootr, 20.25: 55.6, 24.34: 110.15
  84. vadhool shrautasootr, 6.4.26
  85. baudhayan shrautasootr, 6.8.165
  86. vadhool shrautasootr, 6.8.44
  87. athainaan pradakshinamavartyadbhirakshyukshyodichi mutsrijati – baudhayan shrautasootr 6.15, 172.12
  88. vadhool shrautasootr, 1.2
  89. baudhayan shrautasootr, 11.8.63.7
  90. 29.1.5, 368.1–3
  91. vadhool shrautasootr, 8.19.3
  92. baudhayan pravar sootr, 6.421.5
  93. yaska mauno mooko vadhoolo varshapushyo ....... ityete yaska:
  94. vadhool shrautasootr, 11.1.2
  95. vadhool shrautasootr, 11.6.7
  96. vadhool shrautasootr, 11.25.21
  97. vadhool shrautasootr, 11.25.11
  98. vadhool shrautasootr, 10.9.24.25

sanbandhit lekh

shrutiyaan
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