विश्व हास्य दिवस
vishv hasy divas
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| vivaran | 'vishv hasy divas' mee mah mean manaya jata hai. manovaijnanik prayogoan ne hansane ki mahatta siddh ki hai. hansana sabhi ke sharirik v manasik vikas mean atyant sahayak hai. |
| manane ki tithi | mee mah ka pratham ravivar |
| pratham ayojan | 'hasy divas' ka 'vishv divas' ke roop mean pratham ayojan 11 janavari, 1998 ko muanbee, bharat mean kiya gaya tha. |
| vishesh | 'thaikar' evan 'sheksapiyar' jaise vicharakoan ne bhi is bat ki pushti ki hai ki prasannachit vyakti adhik jita hai. |
| any janakari | zor se kahakahe lagane se poore sharir mean pratyek aang ko gati milati hai, phalasvaroop sharir mean maujood eandophrain granthi[1] sucharu roop se chalane lagati hai, jo ki kee rogoan se chhutakara dilane mean sahayak hai. |
vishv hasy divas (aangrezi: World Laughter Day) pratyek varsh 'mee' mah ke pratham ravivar ko manaya jata hai. manovaijnanik prayogoan se yah spasht hua hai ki adhik hansane vale bachche adhik buddhiman hote haian. hansana sabhi ke sharirik v manasik vikas mean atyant sahayak hai. japan ke log apane bachchoan ko praranbh se hi hansate rahane ki shiksha dete haian. is samay jab adhikaansh vishv atankavad ke dar se sahama hua hai, tab 'vishv hasy divas' ki atyadhik avashyakata mahasoos hoti hai. isase pahale is duniya mean itani ashaanti kabhi nahian dekhi gee. aj har vyakti ke aandar koharam macha hua hai. aise mean hansi duniyabhar mean sakaratmak oorja ka sanchar kar sakati hai.
shuruat
'hasy divas' ka 'vishv divas' ke roop mean pratham ayojan 11 janavari, 1998 ko muanbee mean kiya gaya tha. 'vishv hasy yog aandolan' ki sthapana ka shrey d aau. madan katariya ko jata hai. 'vishv hasy divas' ka aranbh sansar mean shaanti ki sthapana aur manavamatr mean bhaeechare aur sadabhav ke uddeshy se hua hai. is divas ki lokapriyata 'hasy yog aandolan' ke madhyam se poori duniya mean phail gee. aj poore vishv mean chhah hazar se bhi adhik hasy klab haian. is mauke par vishv ke bahut se shaharoan mean railiyaan, goshthiyaan evan sammelan ayojit kiye jate haian.[2]
uddeshy
is samay jab adhikaansh vishv atankavad ke dar se sahama hua hai, tab 'hasy divas' ki atyadhik avashyakata mahasoos hoti hai. isase pahale is duniya mean itani ashaanti kabhi nahian dekhi gee. har vyakti ke aantar atmadvandv macha hua hai. aise mean hansi duniyabhar mean sakaratmak oorja ka sanchar kar sakati hai. hasy yog ke anusar, "hasy sakaratmak aur shaktishali bhavana hai, jisamean vyakti ko oorjavan aur sansar ko shaantipoorn banane ke sabhi tattv upasthit rahate haian. yah vyakti ke vidyut chuanbakiy kshetr ko prabhavit karata hai aur vyakti mean sakaratmak oorja ka sanchar karata hai. jab vyakti samooh mean hansata hai to utpann sakaratmak oorja poore kshetr mean phail jati hai aur kshetr se nakaratmak oorja hatati hai.
hansana zaroori hai
apake pas do vikalp haian, ek aise logoan ke sath rahane ka hai, jo dhir-ganbhir aur bojhilata se bhara ho, doosara vikalp hai ek ziandadil iansan ke sath rahane ka. ap kise chunana pasand kareange? zahir hai ki doosara vikalp zyada logoan ko pasand aega. kyoanki kaha hi jata hai ki "ziandagi ziandadili ka nam hai, murdadil kya khak jiya karate haian". isilie hansana bahut zaroori hai. vishv bhar mean ek din hansane ke nam samarpit hai.[3] lakhanoo ke relave steshan se adami bahar nikalata hai to b de aksharoan mean likhe bord par nazar tikati hai- "muskuraie ki ap lakhanoo mean haian". yah vaky padhate hi yatriyoan ke chehare par muskurahat phail jati hai. is ek vaky mean lakhanoo ki ziandadili v khushamizaji ke darshan hote haian. hansana ek manaviy lakshan hai, srishti ka koee bhi jivadhari nahian hansata, lekin ek ham manushy hi hansane vale prani haian, jivan mean nirogi rahane ke lie hamesha muskurate rahana chahie. khana khate samay muskuraie, apako mahasoos hoga ki khana ab adhik svadisht lag raha hai.
labh
hansane ke kee labh haian, jo is prakar haian-
- hasy sakaratmak aur shaktishali bhavana hai, jisamean vyakti ko oorjavan aur sansar ko shaantiparn banane ke sabhi tattv upasthit rahate haian.
- hansane se tamam bimariyaan apane ap chhoomantar ho jati hai.
- manovaijnanik prayogoan se yah spasht hua hai ki adhik hansane vale bachche adhik buddhiman hote haian. hansana sabhi ke sharirik v manasik vikas mean atyant sahayak hai. japan ke log apane bachchoan ko praranbh se hi hansate rahane ki shiksha dete haian.
- manav sharir mean pet aur chhati ke bich mean ek dayaphram hota hai, jo hansate samay dhukadhuki ka kary karata hai. phalasvaroop pet, pheph de aur yakrit ki malish ho jati hai.
thumb|250px|right|'vishv hasy divas' par hansate log
- hansane se aauksijan ka sanchar adhik hota hai v dooshit vayu bahar nikalati hai.
- niyamit roop se khulakar hansana sharir ke sabhi avayavoan ko takatavar aur pusht karata hai v sharir mean rakt sanchar ki gati badh jati hai tatha pachan tantr adhik kushalata se kary karata hai.
- zor se kahakahe lagane se poore sharir mean pratyek aang ko gati milati hai, phalasvaroop sharir mean maujood eandophrain granthi (haramon data pranali) sucharu roop se chalane lagati hai, jo ki kee rogoan se chhutakara dilane mean sahayak hai.
- duniya mean sukh evan duahkh donoan hi dhoop-chhaanv ki bhaanti ate-jate haian. yadi manushy donoan paristhitiyoan mean hansamukh rahe to usaka man sadaiv kaboo mean rahata hai v vah chianta se bacha rah sakata hai.
vidvan vichar
'thaikar' evan 'sheksapiyar' jaise vicharakoan ne bhi is bat ki pushti ki hai ki prasannachit vyakti adhik jita hai. manushy ki atma ki santushti, sharirik svasthata v buddhi ki sthirata ko napane ka ek paimana hai aur vah hai chehare par khili prasannata. aj ke is tanavapoorn vatavaran mean vyakti apani muskurahat v hansi ko bhoolata ja raha hai, phalasvaroop tanavajany bimariyaan, jaise- uchch raktachap, shugar, maigren, histiriya, pagalapan, dipreshan adi bahut-si bimariyoan ko nimantran de raha hai.
manavata ka samanvay
hasy ek sarvabhaumik bhasha hai. isamean jati, dharm, rang, liang se pare rahakar manavata ko samanvay karane ki kshamata hai. hansi vibhinn samudayoan ko jo dakar ne vishv ka nirman kar sakati hai. yah vichar bhale hi kalpanik lagata ho, lekin logoan mean gahara vishvas hai ki hansi hi duniya ko ekajut kar sakati hai. hansi jivan ka prabhat hai, yah shitakal ki madhur dhoop hai to grishm ki tapati dupahari mean saghan chhaya. hansane se atma khil uthati hai. isase ap to anand pate hi haian doosaroan ko bhi anandit karate haian. has-parihas pi da ka dushman hai, nirasha aur chianta ka achook ilaj aur duahkhoan ke lie ramaban aushadhi hai.
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tika tippani aur sandarbh
- ↑ haramon data pranali
- ↑ hansie aur khush rahie (hindi) (ech.ti.em.el) samay laiv. abhigaman tithi: 01 janavari, 2011.
- ↑ ray, pratibha. hansie aur khush rahie (hindi) (ech.ti.em.el) samay laiv. abhigaman tithi: 01 janavari, 2011.
sanbandhit lekh