वैष्णो देवी

vaishnoan devi mandir
[[chitr:Vaishno Devi mata pind.jpg|maan kali (daean), maan sarasvati (madhy) aur maan lakshmi (baean) piandi ke roop mean mata vaishnoan devi|thumb|250px]] nirbaloan ko bal, netrahinoan ko netr, vidyahinoan ko vidya, dhanahinoan ko dhan, santanahinoan ko santan dekar apane bhaktoan ke sabhi karyoan ko poorn karane vali poore jagat mean mata rani aur vaishnavi ke nam se jani jane vali sheravali mata vaishnoan devi ka jagrit aur pavitr mandir bharat ke jammoo kashmir rajy ki hasin vadiyoan mean udhamapur zile mean katara se 12 kilomitar door uttar pashchimi himalay ke trikuta parvat par gufa mean virajit hai. yah ek durgam yatra hai. kiantu mata ke bhaktoan ki astha aur vishvas ki shakti sab kuchh sanbhav kar deti hai. navaratroan ke dauran maan vaishnoan devi ke darshan ki vishesh manyata hai. in nau dinoan tak kya desh kya videsh, lakhoan log maan vaishnoan devi ke darshan karane ko ate haian. vaise kahate bhi haian ki paha doan vali mata vaishnoan devi sabaki muradean poori karati haian. usake darabar mean jo koee sachche dil se jata hai, usaki har murad poori hoti hai. aisa hi sachcha darabar hai - mata vaishnoan devi ka. mata ke bhakt manate haian ki mata jab bulati hai to bhakt kisi n kisi bahane se usake darabar pahuanch hi jata hai. jo bina bulae jata hai, vah kitana hi chah le, mata ke darshan nahian kar pata hai. vyavaharik drishti se mata vaishnoan devi jnan, vaibhav aur bal ka samoohik roop hai, kyoanki yahaan adishakti ke tin roop haian - pahali mahasarasvati, jo jnan ki devi haian, doosari mahalakshmi, jo dhan-vaibhav ki devi aur tisari mahakali ya durga, jo shakti svaroopa mani jati hai. jivan ke dharatal par bhi shreshth aur saphal banane aur ooanchaeeyoan ko chhoone ke lie vidya, dhan aur bal hi zaroori hota hai, jo mehanat aur parishram ke dvara hi sanbhav hai. mata ki is yatra se bhi jivan ke saphar mean ane vali kathinaeeyoan aur sangharshoan ka samana kar poore vishvas ke sath apane lakshy ko prapt karane ki prerana aur shakti milati hai. maan vaishnoan devi ka yah prasiddh darabar hindoo dharmavalambiyoan ka ek pramukh tirthasthal hone ke sath - sath 51 shaktipithoan mean se ek mani jati hai, jahaan door - door se lakhoan shraddhalu maan ke darshan ke lie ate haian. yah uttari bharat mean sabase poojaniy pavitr sthaloan mean se ek hai. maan vaishnoan devi ke gupha mean mahalakshmi, mahakali aur mahasarasvati piandi roop mean sthapit haian, bhoogarbhashastri bhi is gupha ko kee arab sal purani batate haian. mata ki ye gupha trikuta parvat mean uttari jammoo se 61 kimi ki doori par hai. vaishnoan devi ki is pavitr yatra ke dauran bhaktagan devamaee, ban ganga, charan paduka, garbh joon gupha, bhairav mandir adi tirthoan ke bhi darshan ka labh uthate haian. mandir, samudratal se lagabhag 6500 kilomitar ki ooanchaee par hai aur katara se lagabhag 12 kilomitar (7.45 mil) ki doori par sthit hai. yah bharat mean tiroomala veankateshvar mandir ke bad doosara sarvadhik dekha jane vala dharmik tirth - sthal hai. is mandir ki dekh-rekh shri mata vaishnoan devi tirth mandal dvara ki jati hai. tirth - yatra ko suvidhajanak banane ke lie udhamapur se katara tak ek rel sanpark banaya ja raha hai.

pauranik kathaean

yooan to jagat mata vaishnoan devi ke sambandh mean kee pauranik kathaean prachalit haian lekin mukhy dp haian-

pratham katha

[[chitr:Maa bhawan night.jpg|vaishnoan devi, katara|thumb|250px]] hindoo pauranik manyataoan mean jagat mean dharm ki hani hone aur adharm ki shaktiyoan ke badhऩe par adishakti ke sat, raj aur tam tin roop mahasarasvati, mahalakshmi aur mahadurga ne apani samoohik bal se dharm ki raksha ke lie ek kanya prakat ki. yah kanya tretayug mean bharat ke dakshini samudri tat rameshvar mean pandit ratnakar ki putri ke roop mean avatarit huee. kee saloan se santanahin ratnakar ne bachchi ko trikuta nam diya, parantu bhagavan vishnu ke aansh roop mean prakat hone ke karan 'vaishnavi' nam se vikhyat huee. lagabhag 9 varsh ki hone par us kanya ko jab yah maloom hua ki bhagavan vishnu ne bhi is bhoo-lok mean bhagavan shriram ke roop mean avatar liya hai. tab vah bhagavan shriram ko pati manakar unako pane ke lie kathor tap karane lagi. jab shriram sita haran ke bad sita ki khoj karate hue rameshvar pahuanche, tab unhoanne samudr tat par dhyanamagr kanya ko dekha. us kanya ne bhagavan shriram se use patni ke roop mean svikar karane ko kaha. bhagavan shriram ne us kanya se kaha ki unhoanne is janm mean sita se vivah kar ek patnivrat ka pran liya hai. kiantu kaliyug mean maian kalki avatar looanga aur tumhean apani patni roop mean svikar karuanga. us samay tak tum himalay sthit trikoot parvat ki shreni mean jakar tap karo aur bhaktoan ke kasht aur du:khoan ka nash kar jagat kalyan karati raho. jab shri ram ne ravan ke viruddh vijay prapt ki, tab maan ne navaratr manane ka nirnay liya. isalie ukt sandarbh mean log, navaratr ke 9 dinoan ki avadhi mean ramayan ka path karate haian. shri ram ne vachan diya tha ki samast sansar dvara maan vaishnoan devi ki stuti gaee jaegi, trikuta, vaishnoan devi ke roop mean prasiddh hoangi aur sada ke lie amar ho jaeangian.

dvitiy katha

banaganga|thumb|200px charan paduka, vaishnoan devi, katara|thumb|200px [[chitr:ardhkuwari.jpg|ardhakvaanri mandir, vaishnoan devi, katara|thumb|200px]] isi prakar ek any puratan katha manyatanusar ek bar paha doan vali mata ne apane ek param bhakt pandit shridhar ki bhakti se prasann hokar usaki laj bachaee aur poori srishti ko apane astitv ka praman diya. vartaman katara qasbe se 2 ki.mi. ki doori par sthit hansali gaanv mean maan vaishnavi ke param bhakt shridhar rahate the. vah ni:santan hone se du:khi rahate the. ek din unhoanne navaratri poojan ke lie kuanvari kanyaoan ko bulavaya. maan vaishnoan kanya vesh mean unhian ke bich a baithian. poojan ke bad sabhi kanyaean to chali gee par maan vaishnoan devi vahian rahian aur shridhar se bolian- ‘sabako apane ghar bhandare ka nimantran de ao.’ shridhar ne us divy kanya ki bat man li aur as - pas ke gaanvoan mean bhandare ka sandesh pahuancha diya. vahaan se lautakar ate samay guru gorakhanath v unake shishy baba bhairavanath ji ke sath unake doosare shishyoan ko bhi bhojan ka nimantran diya. bhojan ka nimantran pakar sabhi gaanvavasi achanbhit the ki vah kaun si kanya hai jo itane sare logoan ko bhojan karavana chahati hai? isake bad shridhar ke ghar mean anek gaanvavasi akar bhojan ke lie ekatrit hue. tab kanya roopi maan vaishnoan devi ne ek vichitr patr se sabhi ko bhojan parosana shuroo kiya. bhojan parosate hue jab vah kanya bhairavanath ke pas gee. tab usane kaha ki maian to khir - poo di ki jagah maans bhakshan aur madirapan karuanga. tab kanya roopi maan ne use samajhaya ki yah brahman ke yahaan ka bhojan hai, isamean maansahar nahian kiya jata. kiantu bhairavanath ne jan-boojhakar apani bat par a da raha. jab bhairavanath ne us kanya ko pakadऩa chaha, tab maan ne usake kapat ko jan liya. maan vayu roop mean badalakar trikoota parvat ki or u d chali. bhairavanath bhi unake pichhe gaya. mana jata hai ki maan ki raksha ke lie pavanaputr hanuman bhi the. hanumanaji ko pyas lagane par mata ne unake agrah par dhanush se paha d par ban chalakar ek jaladhara nikali aur us jal mean apane kesh dhoe. aj yah pavitr jaladhara banaganga ke nam se jani jati hai, jisake pavitr jal ka pan karane ya isamean snan karane se shraddhaluoan ki sari thakavat aur takaliphean door ho jati haian. is dauran mata ne ek gupha mean pravesh kar nau mah tak tapasya ki. bhairavanath bhi unake pichhe vahaan tak a gaya. tab ek sadhu ne bhairavanath se kaha ki too jise ek kanya samajh raha hai, vah adishakti jagadamba hai. isalie us mahashakti ka pichha chho d de. bhairavanath ne sadhu ki bat nahian mani. tab mata gupha ki doosari or se marg banakar bahar nikal geean. yah gupha aj bhi arddhakumari ya adikumari ya garbhajoon ke nam se prasiddh hai. arddhakumari ke pahale mata ki charan paduka bhi hai. yah vah sthan hai, jahaan mata ne bhagate - bhagate mu dakar bhairavanath ko dekha tha. gupha se bahar nikal kar kanya ne devi ka roop dharan kiya. mata ne bhairavanath ko chetaya aur vapas jane ko kaha. phir bhi vah nahian mana. mata gupha ke bhitar chali gee. tab mata ki raksha ke lie hanumanaji gupha ke bahar the aur unhoanne bhairavanath se yuddh kiya. bhairav ne phir bhi har nahian mani. jab vir langoor nidhal hone laga, tab mata vaishnavi ne mahakali ka roop lekar bhairavanath ka sanhar kar diya. bhairavanath ka sir katakar bhavan se 8 kimi door trikoot parvat ki bhairav ghati mean gira. us sthan ko bhaironath ke mandir ke nam se jana jata hai. jis sthan par maan vaishnoan devi ne hathi bhairavanath ka vadh kiya, vah sthan pavitr gupha athava bhavan ke nam se prasiddh hai. isi sthan par maan kali (daean), maan sarasvati (madhy) aur maan lakshmi (baean) piandi ke roop mean gupha mean virajit haian. in tinoan ke sammilat roop ko hi maan vaishnoan devi ka roop kaha jata hai. in tin bhavy pindiyoan ke sath kuchh shraddhalu bhaktoan ev jammoo kashmir ke bhootapoorv nareshoan dvara sthapit moortiyaan evan yantr ityadi haian. kaha jata hai ki apane vadh ke bad bhairavanath ko apani bhool ka pashchatap hua aur usane maan se kshamadan ki bhikh maangi. mata vaishnoan devi janati thian ki un par hamala karane ke pichhe bhairav ki pramukh mansha moksh prapt karane ki thi, unhoanne n keval bhairav ko punarjanm ke chakr se mukti pradan ki, balki use varadan dete hue kaha ki mere darshan tab tak poore nahian mane jaeange, jab tak koee bhakt, mere bad tumhare darshan nahian karega. usi manyata ke anusar aj bhi bhakt mata vaishnoan devi ke darshan karane ke bad 8 kilomitar ki kh di chadhaee chadhakar bhairavanath ke darshan karane ko jate haian. is bich vaishnoan devi ne tin piand (sir) sahit ek chattan ka akar grahan kiya aur sada ke lie dhyanamagn ho geean. is bich pandit shridhar adhir ho ge. ve trikuta parvat ki or usi raste age badhe, jo unhoanne sapane mean dekha tha, aantatah ve gufa ke dvar par pahuanche, unhoanne kee vidhiyoan se 'piandoan' ki pooja ko apani dinacharya bana li, devi unaki pooja se prasann hueean, ve unake samane prakat hueean aur unhean ashirvad diya. tab se, shridhar aur unake vanshaj devi maan vaishnoan devi ki pooja karate a rahe haian.

darshaniy sthan

vaishnoan devi ka ek drishy|thumb|250px

• mata ka bhavan- mata vaishnoan devi ka pavitr sthan mata rani ke bhavan ke roop mean jana jata hai. yahaan par 30 mitar lanbi gupha ke aant mean mahasarasvati, mahalakshmi aur mahadurga ki pashan pindi haian. is gupha mean sada thanda jal pravahit hota rahata hai. kalantar mean suvidha ki drishti se mata ke darshan hetu any gupha bhi bani haian. mata vaishnoan devi ke darshan ke poorv mata se sanbandhit anek darshaniy sthan haian.
• bhoomika mandir- katara se lagabhag do ki.mi. door paidal janevali s dak par aitihasik bhoomika mandir hai. isi sthan se mata vaishnoan devi ki kaliyug ki vishesh bhoomika bandhati hai. kaha jata hai ki lagabhag 700 varsh poorv yahi par pan. baba shridhar ji ko devi ke kanya roop mean sakshat darshan hue. pan. ji ne kanya ki ajnanusar yahaan samashti bhandara diya.
• charan paduka- yah vaishnoan devi darshan ke kram mean pahala sthan hai. jahaan mata vaishnoan devi ke charan chihn ek shila par dikhaee dete haian. isi sthan par mahashakti ne rook kar pichhe ki or dekha tha ki bhairavanath a raha hai ya nahian, rukane se is sthan par mata ke 'charan chihn' ban ge.
• banaganga- bhairavanath se door bhagate hue mata vaishnoan devi ne ek ban bhoomi par chalaya tha, jahaan se jal ki dhara phoot p di thi. yahi sthan 'banaganga' ke nam se prasiddh hai. yah katara se dhaee kilomitar tatha samudratal se 2800 phit hai, vaishnoan devi ane vale shraddhalu yahaan snan kar svayan ka pavitr kar age badhate haian. yah nadi samakhal kshetr ke 200 phut ooanche paha d ke bich se nikalati hai jo samakhal talab se juni hai. samakhal kshetr arddhakumara se paanch kilomitar door katara shahar aur vaishnoan devi mandir ke madhy mean hai.
• arddhakumara ya garbhajoon- yah mata vaishnoan devi ki yatra ka bich ka p dav hai, yahaan par ek sankari gupha hai, jisake lie manyata hai ki isi gupha mean baithakar mata ne 9 mah tap kar shakti prapt ki thi. is gupha mean gujarane se har bhakt janm-maran ke bandhan se mukt ho jata hai.
• hathi mattha- adikumari se age kramash: paha di yatra sidhi kh di chadhaee ke roop mean prarambh ho jati hai, isi karan ise 'hathi mattha ke saman' mana gaya hai.
• saanjhi chhat- yah vaishnoandevi darshan yatra ka aisa sthan hai, jo ooanchaee par sthit hone se trikoot parvat aur usaki ghatiyoan ka naisargik sauandary dikhaee deta hai. ise 'dilli vali chhabil' bhi kaha jata hai.
• bhairav mandir- yah mandir matarani ke bhavan se bhi lagabhag dedh kilomitar adhik ooanchaee par sthit hai. aisa mana jata hai ki mata dvara bhairavanath ko die varadan ke anusar yahaan ke darshan kie bina vaishnoan devi ki yatra poorn nahian mani jati hai.
• vaidik granthoan mean trikoot parvat ka ullekh milata hai. isake alava mahabharat mean bhi arjun dvara jammoo kshetr mean vas karane vali mata adishakti ki aradhana ka varnan hai. manyata hai ki 14vian sadi mean shridhar brahman ne is gupha ko khoja tha.
• devamaee- jammoo se lagabhag 4 kilomitar door katara marg par numaee namak gaanv p data hai. numaee se devamaee tak jane ke lie pagadandi marg hai. is sthan ko vaishnoan devi yatra mean doosara darshan kaha gaya hai, yahaan par mata ki moorti ke atirikt chhota trishool bhi hai. jin dinoan paidal yatra hoti thi, un dinoan devamaee mean bahut chahal pahal rahati thi. ab to bahut kam yatri devamaee tak ja pate haian, is sthan ka nam vaishnoan mata ki ek pujarin 'maee deva' ke nam par rakha gaya, jisane ayuparyant niyam, shraddha evan bhaktipoorvak devi ki aradhana ki thi.
• chintamani mandir - katara mean 'chintamani mandir' darshaniy hai aur bas staind se lagabhag adha kilomitar ki doori par raghunath mandir svami nityanand ji ka banavaya hua hai. yahaan par bhagavan ram aur hanuman ji ki vishalakay moortiyaan hai. bhagavan ashutosh ka mandir aur svami nityanand ji ki samadhi bhi bani hai.
• raghunath mandir- vaishnoan devi yatra ka sarvadhik prasiddh evan darshaniy jammoo mean sthit raghunath mandir hai. ram yantr ke adhar par nirmit is mandir mean lagabhag sabhi devi-devataoan ke pandrah vishal mandir hai. yah mandir maharaj ranavir sianh dvara 1856 ee. mean banavaya gaya.

utsav-parv

mata vaishnoan devi mean varsh bhar mean anek pramukh utsav poori shraddha aur bhakti ke sath manaean jate haian.

• navaratri- mata vaishnoan devi mean chaitr aur ashvin donoan navaratriyoan mean shraddhaluoan ka sailab um data hai. is kal mean yahaan par yajn, ramayan path, devi jagaran ayojit hote haian. navaratroan ke dauran maan vaishnoan devi ke darshan karane ki vishesh manyata hai. is dauran poore nau dinoan tak pratidin desh aur videshoan se lakhoan ki sankhya mean shraddhalu ate haian. kee bar to shraddhaluoan ki badhati sankhya se aisi sthiti utpann ho jati hai ki katara ke parchi kauantar se yatra ki parchi dene par rok lagani p dati hai.
• dipavali- dipavali ke avasar par bhi mata ka bhavan dipoan se jagamaga jata hai. yah utsav aktoobar - navambar mean manaya jata hai. isi mah mean jammoo se kuchh door 'bhiri mele' ka ayojan hota hai.
• magh mas mean shripanchami ke din mahasarasvati ki pooja bhi b di shraddha aur bhakti se ki jati hai.
• janavari mean hi 'loh di ka parv' aur aprail mah mean 'vaishakhi ka parv' yahaan bahut dhoomadham se manaya jata hai. jinamean snan, nrity aur devi pooja ka ayojan hota hai.
• pooja ka samay- mata vaishnoan devi ki niyamit pooja hoti hai. yahaan vishesh pooja ka samay subah 4:30 se 6:00 baje ke bich hota hai. isi prakar sandhya pooja saany 6:00 baje se 7:30 baje tak hoti hai.

kaise pahuanchean maan vaishnoan ke darabar

maan vaishnoan devi ke darshan karane ke ichchhuk shraddhaluoan ka pahala p dav jammoo hota hai. jammoo tak ap bas, taiksi, tren ya phir havaee jahaz se pahuanch sakate haian. jammoo br aaud gej lain dvara ju da hai. garmiyoan mean vaishnoan devi jane vale yatriyoan ki sankhya mean vriddhi ho jati hai isalie relave dvara prativarsh yatriyoan ki suvidha ke lie dilli se jammoo ke lie vishesh trenean chalaee jati haian. jammoo, bharat ke rashtriy rajamarg 1 A se ju da hai. isalie yadi ap bas ya taiksi se bhi jammoo pahuanchana chahate haian to apako koee pareshani nahian hogi. uttar bharat ke kee pramukh shaharoan se jammoo ke lie apako asani se sidhi bas aur taiksi mil sakati hai. maan ke bhavan tak, yatra ki shuruat ka bes kaianp katara hota hai, jo ki jammoo zile ka ek gaanv hai. jammoo se katara ki doori lagabhag 50 kimi hai. katara aur jammoo ke bich bas aur taiksi seva chalati hai. katara samudratal se 2500 phut ki ooanchaee par sthit hai. katara tak ap asani se bas ya taiksi dvara pahuanch sakate haian. jammoo relave steshan se katara ke lie bhi kee basean mil jaeangi, jinase ap lagabhag 2 ghante mean katara pahuanch sakate haian. yadi ap taiksi se katara pahuanchana chahate haian to ap 500 se 1000 rupe kharch kar taiksi se katara tak ki yatra kar sakate haian, jo ki lagabhag 1 ghante mean apako katara tak pahuancha degi.

vaishnoan devi yatra ka prarambh

thumb|250px|katara se saanjhichhat ka ek drishy maan vaishnoan devi yatra ki shuruat katara se hoti hai. adhikaansh yatri yahaan aram karake apani yatra ki shuruat karate haian. katara se kramash: arddhakumari mandir aur maan ke mukhy mandir tak ki doori lagabhag 8 aur 12 kilomitar hai. maan ke pavitr gupha se bhairavanath ki doori lagabhag 8 kilomitar hai. maan ke darshan ke lie rat-bhar yatriyoan ki chadhaee ka silasila chalata rahata hai. katara se hi mata ke darshan ke lie ni:shulk 'yatra parchi' milati hai. yah parchi lene ke bad hi ap katara se maan vaishnoan ke darabar tak ki chadhaee ki shuruat kar sakate haian. yah parchi lene ke tin ghante bad apako chadhaee shuroo hone se pahale 'ban ganga chaik p aauiant' par aintri karani p dati hai aur vahaan saman ki chaikiang karane ke bad hi ap chadhaee praranbh kar sakate haian. yadi ap yatra parchi lene ke tin ghante bad tak chaik post par entri nahian karate haian to apaki yatra parchi radd ho sakati hai. at: hamesha dhyan rakhean ki yatra praranbh karate samay hi yatra parchi lean. jo log kathin chadhaee karane mean saksham nahian haian, unake lie ban ganga se palaki, aur gho de ki suvidha hai. ab to mandir prashasan dvara arddhakuanvari mandir se mata ke mukhy dvar tak baitri chalit aauto bhi chalaya ja raha hai. jisamean ek bar mean paanch-chhah yatri aram se yatra kar sakate haian. mata ki gupha ke darshan hetu kuchh bhakt paidal chadhaee karate haian aur kuchh is kathin chadhaee ko asan banane ke lie palaki, gho de ya pitthoo kirae par lete haian. chhote bachchoan ko chadhaee par uthane ke lie ap kirae par sthaniy logoan ko buk kar sakate haian, jo nirdharit shulk par apake bachchoan ko pith par baithakar chadhaee karate haian. ek vyakti ke lie katara se bhavan (maan vaishnoan devi ki pavitr gupha) tak ki chadhaee ka palaki, pitthoo ya gho de ka kiraya 250 se 350 rupe tak hota hai. isake alava chhote bachchoan ko sath baithane ya ovaravet vyakti ko baithane ka apako atirikt shulk dena p dega. chadhaee ke dauran raste bhar mean jagah-jagah par jalapan aur bhojan karane ki vyavastha hai. jisaka bhugatan karake ap yah suvidha le sakate haian. kam samay mean maan ke darshan ke ichchhuk yatri helik aauptar suvidha ka labh bhi utha sakate haian. lagabhag 2200 se 3500 rupe kharch kar darshanarthi katara se 'saanjhichhat' (bhairavanath mandir se kuchh kimi ki doori par sthit) tak helik aauptar se pahuanch sakate haian. katara aur mukhy bhavan tak ki chadhaee ke dauran kuchh sthanoan par apana saman rakhane ke lie nishulk 'kl aauk room' ki suvidha bhi upalabdh hai.

pahuchane ke sansadhan

• vayu marg- mata vaishnoan devi ke darshan hetu sabase pas havaee adde jammoo aur shrinagar ke haian.
• relamarg- rel marg se vaishnoan devi pahuanchane ke lie jammootavi, pathanakot aur amritasar pramukh relave steshan hai. jahaan se katara s dak marg dvara pahuancha ja sakata hai.
• s dak marg- vaishnoan devi ke darshan hetu shrinagar, jammoo, amritasar se katara pahuancha ja sakata hai. jammoo se katara- 48 kilomitar, katara se vaishnoan devi- paidal 13 kilomitar, dilli se kul doori- 663 kimi hai.

thaharane ka sthan

mata ke bhavan mean pahuanchane vale yatriyoan ke lie jammoo, katara, bhavan ke asapas ke sthanoan sthanoan par maan vaishnoan devi mandir prashasan dvara sanchalit kee dharmashalaean v hotal haian, jinamean vishram karake ap apani yatra ki thakan ko mita sakate haian, jinaki poorv bukiang karake ap pareshaniyoan se bach sakate haian. ap chahean to praivet hotaloan mean bhi ruk sakate haian.

asapas ke darshaniy sthal

katara v jammoo ke nazadik kee darshaniy sthal ‍v hil steshan haian, jahaan jakar ap jammoo ki thandi hasin vadiyoan ka lutph utha sakate haian. jammoo mean amar mahal, bahoo phort, mansar lek, raghunath teanpal adi dekhane layaq sthan haian. jammoo se lagabhag 112 kimi ki doori par 'patani t aaup' ek prasiddh hil steshan hai. sardiyoan mean yahaan ap sno ph aaul ka bhi maza le sakate haian. katara ke najadik shiv khori, jhajjhar kotali, sanasar, baba dhanasar, manatalaee, kud, batot adi kee darshaniy sthal haian.

in batoan ka rakhean khyal

• vaise to maan vaishnoan devi ke darshanarth varsh-bhar shraddhalu jate haian parantu yahaan jane ka behatar mausam garmi hai. is sthan par tapaman disambar se janavari ke bich shoony se niche ho jata hai aur barphabari bhi hoti hai. isalie yatra ke lie uchit samay ko chunean.
• sardiyoan mean bhavan ka nyoonatam tapaman -3 se -4 digri tak chala jata hai aur is mausam se chattanoan ke khisakane ka khatara bhi rahata hai. at: is mausam mean yatra karane se bachean.
• blad preshar ke mariz chadhaee ke lie sidhi़yoan ka upayog ‍n karean.
• bhavan ooanchaee par sthit hone se yahaan tak ki chadhaee mean apako ulti v ji machalane sanbandhi pareshaniyaan ho sakati haian, jinase bachane ke lie apane sath avashyak davaiyaan zaroor rakhean.
• chadhaee ke vaqt jahaan tak ho sake, kam se kam saman apane sath le jaean taki chadhaee mean apako koee pareshani n ho.
• paidal chadhaee karane mean chh di apake lie behad madadagar siddh hogi.
• traikiang shooj chadhaee mean apake lie bahut aramadayak hoange.
• maan ka jayakara apake raste ki sari mushkilean hal kar dega.

shri vaishnoan mata ji ki arati

jay vaishnavi mata, maiya jay vaishnavi mata.
dvar tumhare jo bhi ata, bin maange sab kuchh pa jata॥ maiya jay vaishnavi mata.
too chahe jo kuchh bhi kar de, too chahe to jivan de de.
raja rank bane tere chele, chahe pal mean jivan le le॥ maiya jay vaishnavi mata.
maut-ziandagi hath mean tere, maiya too hai lataan vali.
nirdhan ko dhanavan bana de, maiya too hai sheraan vali॥ maiya jay vaishnavi mata.
papi ho ya ho pujari, raja ho ya rank bhikhari.
maiya too hai jota vali, bhavasagar se taran hari॥ maiya jay vaishnavi mata.
too ne nata jo da sabase, jis-jis ne jab tujhe pukara.
shuddh hriday se jisane dhyaya, diya tumane sabako sahara॥ maiya jay vaishnavi mata.
maian moorakh ajnan anari, too jagadambe sabako pyari.
man ichchha siddh karane vali, ab hai braj mohan ki bari॥ maiya jay vaishnavi mata.
sun meri devi parvatavasini, tera par n paya.
pan, supari, dhvaja, nariyal le teri bheant chadhaya॥
sun meri devi parvatavasini, tera par n paya.
sua choli tere aang viraje, kesar tilak lagaya.
brahma ved padhe tere dvare, shankar dhyan lagaya.
nange paanv pas tere akabar sone ka chhatr chadhaya.
ooanche parvat banya shivali niche mahal banaya॥
sun meri devi parvatavasini, tera par n paya.
satayug, dvapar, treta, madhye kalayug raj basaya.
dhoop dip naivedy, arati, mohan bhog lagaya.
dhyanoo bhakt maiya tera gunabhave, manavaanchhit phal paya॥
sun meri devi parvatavasini, tera par n paya.

mata vaishnoan devi- vastu ‍ki drishti se

thumb|250px|vaishno devi ka sikka|left maan vaishnoan devi bhavan ke poorv mean trikut parvat ki ooanchaee hai. mandir ke aandar maan ki piandi ke age pashchim disha mean charan ganga hai, jahaan hamesha jal pravahit hota rahata hai. bhavan ke bahar samane pashchim disha mean parvat mean kafi dhalan hai, jahaan par parvat ka pani nirantar bahata rahata hai. mata vaishnoan devi ke darabar mean mahalakshmi, mahasarasvati aur mahakali tinoan bhavy piandiyoan ke roop mean virajaman haian. poorv disha mean ooanchaee hona aur pashchim disha mean dhalan v pani ka srot hona achchha nahian mana jata hai, parantu dekhane mean aya hai ki zyadatar vo sthan, jo dharmik karanoan se prasiddh haian, chahe vah kisi bhi dharm se sanbandhit hoan, un sthanoan ki bhaugolik sthiti mean kafi samanataean dekhane ko milati haian. aise sthanoan par poorv ki tulana mean pashchim mean dhalan hoti hai aur dakshin disha hamesha uttar disha ki tulana mean ooanchi rahati hai. udaharan ke lie jyortiliang mahakaleshvar ujjain, pashupatinath mandir mandasaur ityadi. vah ghar jahaan pashchim disha mean bhoomigat pani ka srot jaise bhoomigat pani ki tanki, kuaan, boravel ityadi hota hai. us bhavan mean nivas karane valoan mean dharmikata doosaroan ki tulana mean zyada hi hoti hai.

pheangashuee ke siddhaant

• kisi bhavan ke pichhe ki or ooanchaee ho, madhy mean bhavan ho tatha age ki or nicha hokar vahaan jal ho, vah bhavan prasiddhi pata hai aur sadiyoan tak bana rahata hai. is siddhaant mean kisi disha vishesh ka mahattv nahian hota hai.
• maan vaishnoan devi bhavan ke poorv mean trikut parvat ki ooanchaee hai. mandir ke aandar maan ki piandi ke age pashchim disha mean charan ganga hai, jahaan hamesha jal pravahit hota rahata hai. bhavan ke bahar samane pashchim disha mean parvat mean kafi dhalan hai, jahaan par parvat ka pani nirantar bahata rahata hai.
• is prakar mata vaishnoan devi ka darabar vastu evan pheangashuee donoan ke siddhaantoan ke anukool hone se mata ka yah darabar vishv mean prasiddh hai. inhian visheshataoan ke karan hi yahaan bhaktoan ka taanta laga rahata hai. yahaan khoob chadhava ata hai aur bhaktoan ki manokamana bhi poorn hoti hai.

vastu ke siddhaant-

• trikut parvat par sthit maan ka bhavan (mandir) pashchimamukhi hai, jo samudr tal se lagabhag 4800 phut ooanchaee par hai. maan ke bhavan ke pichhe poorv disha mean parvat kafi ooanchaee lie hue haian aur bhavan ke thik samane pashchim disha mean parvat kafi gaharaee lie hue haian, jahaan trikuta parvat ka jal nirantar bahata rahata hai.
• bhavan ki uttar disha ke thik aantim chhor par parvat mean ekadam utar hone ke karan kafi gaharaee hai. yah uttar disha mean vistrit gaharaee poorv se pashchim ki or badhati gee hai. bhavan ke dakshin disha mean parvat kafi ooanchaee lie hue hai, jahaan darabar se dhaee kilomitar door bhairavaji ka mandir hai, samudr tal se isaki ooanchaee 6583 phut hai aur yah ooanchaee lagabhag pashchim nairrity tak hai, jahaan par hathi mattha hai.
• gupha ka purana pravesh dvar, jo ki kafi sankara (tang) hai. lagabhag do gaj tak letakar ya kafi jhukakar age badhana p data hai, tatpashchath lagabhag bis gaj lanbi gupha hai. gupha ke aandar takhanoan ki ooanchaee tak shuddh jal pravahit hota hai, jise charan ganga kahate haian. vastu ka siddhaant hai ki jahaan poorv mean ooanchaee ho aur pashchim mean nirantar jal ho ya jal ka pravah ho vah sthan dharmik roop se zyada prasiddhi pata hai.
• bhavan ke uttar - eeshan kon vale bhag mean sanh 1977 mean do nee guphaean banaee geean, inamean se ek gupha mean se log darshan karane aandar ate haian aur doosari gupha se bahar nikal jate haian. in donoan guphaoan ke pharsh ka dhal bhi uttar disha ki or hi hai. ye donoan hi guphaean bhavan mean aise sthan par banian, jis karan is sthan ki vastunukoolata bahut badh gee hai. phalasvaroop is mandir ki prasiddhi mean char chaand lage haian, in guphaoan ke banane ke bad is sthan par darshan karane valoan ki sankhya pahale ki tulana mean kee guna badh gee hai aur vaibhav bhi bahut badh gaya hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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