शंख

chitr:Disamb2.jpg shankh

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- shankh (bahuvikalpi)

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ghoangha|thumb|200px bharatiy sanskriti mean shankh (Conch) ko mahattvapoorn sthan prapt hai. brahmavaivart puran ke anusar, shankh chandrama aur soory ke saman hi devasvaroop hai. isake madhy mean varun, prishth bhag mean brahma aur agr bhag mean ganga aur sarasvati ka nivas hai. shankh se shivaliang, krishna ya lakshmi vigrah par jal ya panchamrit abhishek karane par devata prasann hote haian. kalyanakari shankh dainik jivan mean dinacharya ko kuchh samay ke lie viram dekar maun roop se dev archana ke lie prerit karata hai. yah bharatiy sanskriti ki dharohar hai. vijnan ke anusar shankh samudr mean pae jane vale ek prakar ke ghoanghe ka khol hai jise vah apani suraksha ke lie banata hai. samudri prani ka khol shankh kitana chamatkari ho sakata hai. zaroorat hai isake aur anusandhan va vaijnanik vishleshan ki. u disa mean jagannathapuri shankh-kshetr kaha jata hai kyoanki isaka bhaugolik akar shankh sadrish hai.

hindoo dharm mean pooja sthal par shankh rakhane ki paranpara hai kyoanki shankh ko sanatan dharm ka pratik mana jata hai. shankh nidhi ka pratik hai. aisa mana jata hai ki is mangalachihn ko ghar ke poojasthal mean rakhane se arishtoan evan anishtoan ka nash hota hai aur saubhagy ki vriddhi hoti hai. svargalok mean ashtasiddhiyoan evan navanidhiyoan mean shankh ka mahattvapoorn sthan hai. hindoo dharm mean shankh ka mahattv anadi kal se chala a raha hai. shankh ka hamari pooja se nikat ka sambandh hai. kaha jata hai ki shankh ka sparsh pakar jal gangajal ke sadrish pavitr ho jata hai. mandir mean shankh mean jal bharakar bhagavan ki arati ki jati hai. arati ke bad shankh ka jal bhaktoan par chhi daka jata hai jisase ve prasann hote haian. jo bhagavan krishna ko shankh mean phool, jal aur akshat rakhakar unhean ardhy deta hai, usako anant puny ki prapti hoti hai. shankh mean jal bharakar ooan namonarayan ka uchcharan karate hue bhagavan ko snan karane se papoan ka nash hota hai.

dharmik krityoan mean shankh ka upayog kiya jata hai. pooja-aradhana, anushthan-sadhana, arati, mahayajn evan taantrik kriyaoan ke sath shankh ka vaijnanik evan ayurvedik mahattv bhi hai. hindoo manyata ke anusar koee bhi pooja, havan, yajn adi shankh ke upayog ke bina poorn nahian mana jata hai. kuchh guhy sadhanaoan mean isaki anivaryata hoti hai. shankh sadhak ko usaki ichchhit manokamana poorn karane mean sahayak hote haian tatha jivan ko sukhamay banate haian. shankh ko vijay, samriddhi, sukh, yash, kirti tatha lakshmi ka pratik mana gaya hai. vaidik anushthanoan evan taantrik kriyaoan mean bhi vibhinn prakar ke shankhoan ka prayog kiya jata hai.

shankh har yug mean logoan ko akarshit karate rahe hai. dev sthan se lekar yuddh bhoomi tak, satayug se lekar aj tak shankhoan ka apana ek alag mahattv hai. pooja mean isaki dhvani jahaan shraddha va astha ka bhav jagati hai vahian yuddh bhoomi mean josh paida karati hai. ran bhoomi mean shankhoan ka pahali bar upayog dev-asur sangram mean hua tha. dev danavoan ke is yuddh mean sabhi dev-danav apane apane shankhoan ke sath yuddh bhoomi mean ae the. shankhoan ki dhvani ke sath yuddh shuroo hota aur usi ke sath khatm hota tha. tabhi se yah mana jata hai ki har devi-devata ka apana ek alag shankh hota hai.

sadharanat: mandir mean rakhe jane vale shankh ulte hath ke taraph khulate haian aur bazar mean asani se ye kahian bhi mil jate haian lekin kya apane kabhi dhyan se kisi lakshmi ke poorane photo ko dhyan se dekha hai in chitro mean lakshmi ke hath mean jo shankh hota hai vo dakshinavarti arthat sidhe hath ki taraph khulane vale hote haian. vamavarti shankh ko jahaan vishnu ka svaroop mana jata hai aur dakshinavarti shankh ko lakshmi ka svaroop mana jata hai. dakshinavritt shankh ghar mean hone par lakshmi ka ghar mean vas rahata hai. tantr shastr ke anusar sidhe hath ki taraph khulane vale shankh ko yadi poorn vidhi-vidhan ke sath karake is shankh ko lal kap de mean lapetakar apane ghar mean alag- alag sthan par rakhane se vibhinn pareshaniyoan ka hal ho sakata hai. dakshinavarti shankh ko tizori me rakha jae to ghar mean sukh-samriddhi badhati hai. isalie ghar mean shankh rakha jana shubh mana jata hai.

shankh ka vash‍tu mahath‍v -

shankh ka sirf dharmik va dev lok tak hi mahattv nahian hai. isaka vastu ke roop mean mahattv bhi mana jata hai. vartaman samay mean vastu-dosh ke nivaran ke lie jin chizoan ka prayog kiya jata hai, unamean se yadi shankh adi ka upayog kiya jae to kee prakar ke labh ho sakate haian. yah n keval vastu-doshoan ko door karata hai, balki arogy vriddhi, ayushy prapti, lakshmi prapti, putr prapti, pitri-dosh shaanti, vivah mean vilanb jaise anek doshoan ka nirakaran evan nivaran bhi karata hai. ise papanashak bataya jata hai. at shankh ka vibhinn prakar ki kamanaoan ke lie prayog kiya ja sakata hai. kahate hai ki jis ghar mean niyamit shankh dhvani hoti hai vahaan kee tarah ke rogoan se mukti milati hai. inake poojan se shri samriddhi ati hai.

shankh pooja ka mahattv -

sabhi vaidik karyoan mean shankh ka vishesh sthan hai. shankh ka jal sabhi ko pavitr karane vala mana gaya hai, isi vajah se arati ke bad shraddhaluoan par shankh se jal chhi daka jata hai. sath hi shankh ko lakshmi ka bhi pratik mana jata hai, isaki pooja mahalakshmi ko prasann karane vali hoti hai. isi vajah se jo vyakti niyamit roop se shankh ki pooja karata hai usake ghar mean kabhi dhan abhav nahian rahata. shastroan ke anusar shrikrishna ka svaroop kahe jane vale mah margashirsh mean unhian ke panchajany shankh ki pooja ka vishesh mahattv hai. agahan mas mean shankh pooja se sabhi manovaanchhit phal prapt ho jate haian. shankh ko devata ka pratik manakar pooja jata hai evan isake madhyam se abhisht ki prapti ki jati hai. shankh ki vishisht poojan paddhati evan sadhana ka vidhan bhi hai. panchajany ki pooja bhi bhagavan shri hari ki aradhana ke saman hi puny dene vali mani gee hai. vidhi-vidhan se is mah shankh ki pooja ki jani chahie. jis prakar sabhi devi-devataoan ki pooja ki jati hai, vaise hi shankh ka bhi poojan karean. archana karate samay is mantr ka jap karean -

tvan pura sagarotpann vishnuna vidhrit: kare. nirmit: sarvadevaishch panchajany namoastu te.
tav naden jimoota vitrasanti surasura:. shashaankayutadiptabh panchajany namoastu te॥

shankh-dhvani / shankh bajana -

shankh-dhvani

200px|shankh-dhvani

shankh-dhvani

200px|shankh-dhvani

shankh-dhvani

shankh nad ka pratik hai. nad jagat mean adi se aant tak vyapt hai. srishti ka aranbh bhi nad se hi hota hai aur vilay bhi usi mean hota hai. doosare shabdoan mean shankh ko Om ka pratik mana jata hai, isalie pooja-archana adi samast maangalik avasaroan par shankh dhvani ki vishesh mahatta hai. hindoo sanskriti mean pooja aur anushthan ke samay shankh bajane ki paranpara hai jo bahut purani hai. jain, bauddh, shakt, shaiv, vaishnav adi sabhi sanpradayoan mean shankh dhvani shubh mani gee hai. shankh dhvani kisi ka dhyan akarshit karane ya koee sanket dene ke lie ki jati hai. doosari bat ye ki kyoanki shankh pani se nikalata hai aur pani ko jivan se jo da jata hai isalie ise jivan ka pratik bhi mana jata hai. tisara ye ki kisi rajadarabar mean raja ke agaman ki soochana shankh bajakar di jati thi aur sabase prachalit shankh dhvani yuddh ke praranbh aur aant ki soochana ke lie ki jati thi. mahabharat yuddh mean shankh dhvani ki vishad charcha hai. kee yoddhaoan ke shankhoan ke nam bhi ginae ge haian jisamean krishna ke paanchajany shankh ki vishesh mahatta bataee gee hai. jahaan tak tin bar shankh bajane ki paranpara hai vah adi, madhy aur aant se ju di hai. vaidik manyata ke anusar shankh ko vijay ghosh ka pratik mana jata hai. kary ke arambh karane ke samay shankh bajana shubhata ka pratik mana jata hai. isake nad se sunane vale ko sahaj hi eeshvar ki upasthiti ka anubhav ho jata hai aur mastishk ke vicharoan mean bhi sakaratmak badalav a jata hai.

hamare yahaan shankh bajana ek dharmik anushthan hai. pooja arati, katha, dharmik anushtanoan, havan, yajn adi ke aranbh v aant mean bhi shankh-dhvani karane ka vidhan hai. isake pichhe dharmik adhar to hai hi, vaijnanik roop se bhi isaki pramanikata siddh ho chuki hai. aur shankh bajane vale vyakti ko svasthy labh bhi milata hai. shankh ki pavitrata aur mahattv ko dekhate hue hamare yahaan subah aur sham shankh bajane ki pratha shuroo ki gee hai. mandiroan mean niyamit roop se aur bahut se gharoan mean poojapath, dharmik anushthan, vrat, katha, janmotsav adi avasaroan par shankh bajana ek shubh parampara mani jati hai. kaha jata hai ki shankh bajane se ghar ke bahar ki asuri shaktiyaan ghar ke bhitar pravesh nahian kar pati haian. parad shivaliang, parthiv shivaliang evan mandiroan mean shivaliangoan par rudrabhishek karate samay shankh-dhvani ki jati hai. arati, dharmik utsav, havan-kriya, rajyabhishek, grih-pravesh, vastu-shaanti adi shubh avasaroan par shankh-dhvani se labh milata hai. dharmik shastroan ke anusar shankh bajane se bhoot-pret, ajnan, rog, durachar, pap, dushit vichar aur garibi ka nash hota hai. shankh bajane ki paranpara prachin kal se chali a rahi hai. mahabharat kal mean shrikrishna dvara kee bar apana panchajany shankh bajaya gaya tha. pitri-tarpan mean shankh ki aham bhoomika hoti hai. shankh mean om dhvani pratidhvanit hoti hai, isalie om se hi ved bane aur ved se jnan ka prasar hua. puranoan aur shastroan mean shankh dhvani ko kalyanakari kaha gaya hai. isaki dhvani vijay ka marg prashast karati hai. shankh ki dhvani se bhaktoan ko pooja-archana ke samay ki soochana milati hai. arati ke samapan ke bad isaki dhvani se man ko shaanti milati hai.

shankh ke prakar

shankh ke prakar

200px|mahalakshmi / vamavritti shankh

mahalakshmi / vamavritti shankh

200px|bhagavan vishnu ji / dakshinavritti shankh

bhagavan vishnu ji / dakshinavritti shankh

200px|ganesh shankh / vighnaharta shankh

ganesh shankh / vighnaharta shankh

shankh kee prakar ke hote haian aur sabhi prakaroan ki visheshata evan poojan-paddhati bhinn-bhinn hai. uchch shreni ke shreshth shankh kailash manasarovar, maladvip, lakshadvip, koramandal dvip samooh, shrilanka evan bharat mean paye jate haian. shankh ki akriti (udar) ke adhar par isake prakar mane jate haian. ye tin prakar ke hote haian - dakshinavritti shankh, madhyavritti shankh tatha vamavritti shankh. jo shankh dahine hath se pak da jata hai, vah dakshinavritti shankh kahalata hai. jis shankh ka muanh bich mean khulata hai, vah madhyavritti shankh hota hai tatha jo shankh bayean hath se pak da jata hai, vah vamavritti shankh kahalata hai. shankh ka udar dakshin disha ki or ho to dakshinavritt aur jisaka udar bayian or khulata ho to vah vamavritt shankh hai. madhyavritti evan dakshinavriti shankh sahaj roop se upalabdh nahian hote haian. inaki durlabhata evan chamatkarik gunoan ke karan ye adhik moolyavan hote haian. inake alava lakshmi shankh, gomukhi shankh, kamadhenu shankh, vishnu shankh, dev shankh, chakr shankh, pauandr shankh, sughosh shankh, garu d shankh, manipushpak shankh, rakshas shankh, shani shankh, rahu shankh, ketu shankh, sheshanag shankh, kachchhap shankh adi prakar ke hote haian. hinduoan ke 33 karo d devata haian. sabake apane- apane shankh haian. dev-asur sangram mean anek tarah ke shankh nikale, iname kee sirf poojan ke lie hote hai.

ganesh shankh / vighnaharta shankh -

samudr manthan ke samay dev- danav sangharsh ke dauran samudr se 14 anamol ratnoan ki prapti huee. jinamean athavean ratn ke roop mean shankhoan ka janm hua. jinamean sarvapratham poojit dev ganesh ke akar ke ganesh shankh ka pradurbhav hua jise ganesh shankh kaha jata hai. ise prakriti ka chamatkar kahean ya ganesh ji ki kripa ki isaki akriti aur shakti hoo-b-hoo ganesh ji jaisi hai. ganesh shankh prakriti ka manushy ke lie anootha upahar hai. nishit roop se ve vyakti param saubhagyashali hote haian jinake pas ya ghar mean ganesh shankh ka poojan darshan hota hai. bhagavan ganesh sarvapratham poojit devata haian. inake anek svaroopoan mean yatha- vighn nashak ganesh, daridratanashak ganesh, karz muktidata ganesh, lakshmi vinayak ganesh, badha vinashak ganesh, shatruharta ganesh, vastu vinayak ganesh, mangal kary ganesh adi- adi anekoan nam aur svaroop ganesh ji ke jan samany mean vyapt haian. ganesh ji ki kripa se sabhi prakar ki vighn- badha aur daridrata door hoti hai. jahaan dakshinavarti shankh ka upayog keval aur keval lakshmi prapti ke lie kiya jata hai. vahi shri ganesh shankh ka poojan jivan ke sabhi kshetroan ki unnati aur vighn badha ki shaanti hetu kiya jata hai. isaki pooja se sakal manorath siddh hote hai. ganesh shankh asani se nahian milane ke karan durlabh hota hai. saubhagy uday hone par hi isaki prapti hoti hai. is bhautik arth pradhan pratispardha ke yug mean bina arth sab vyarth hai. arthik, vyaparik aur parivarik samasyaoan se mukti pane ka shreshth upay shri ganesh shankh hai. apamanajanak karz badha isaki sthapana se door ho jati hai. is shankh ki akriti bhagavan ganapati ke saman hai. shankh mean nihit sooand ka rang adbhut prakritik saundary yukt hai. prakriti ke rahasy ki anokhi jhalak ganesh shankh ke darshan se milati hai. vidhivat siddh aur pran pratishthit ganesh shankh ki sthapana chamatkarik anubhooti hoti hi hai. kisi bhi budhavar ko pratah snan adi se nivritti hokar vidhivat pran pratishthit shri ganesh shankh ko apane ghar ya vyapar sthal ke pooja ghar mean rakh kar dhoop- dip pushp se sankshipt poojan karake rakhean. ye apane ap mean chaitany shankh hai. isaki sthapana matr se hi ganesh kripa ki anubhooti hone lagati hai. isake sammukh nity dhoop- dip jalana hi paryapt hai kisi jatil vidhi- vidhan se pooja karane ki jarurat nahian hai. bhagavan shankar rudr shankh ko bajate the. jabaki unhoanne tripurashur ke sanhar ke samay tripur shankh bajaya tha.

mahalakshmi shankh -

isaka akar shri yantr qi bhaanti hota hai. ise prakratik shri yantr bhi mana jata hai. jis ghar mean isaki pooja vidhi vidhan se hoti hai vahaan svayan lakshmi ji ka vash hota hai. isaki avaz surili hoti hai. vidya qi devi sarasvati bhi shankh dharan karati hai. ve svayan vina shankh ki pooja karati hai. mana jata hai ki isaki pooja va isake jal ko pine se mand buddhi vh‍yakti bhi jnani ho jata hai.

dakshinavarti shankh -

svayan bhagavan vishnu apane dahine hath mean dakshinavarti shankh dharan karate hai. puranoan ke anusar samudr manthan ke samay yah shankh nikala tha. jise svayan bhagavan vishnu ji ne dharan kiya tha. yah aisa shankh hai jise bajaya nahian jata, ise sarvadhik shubh mana jata hai.

mahabharat yuddh aur shankh -

[[chitr:Right-Handed_Conch.jpg|mahabharat mean shankh-nad karate shri krishna aur arjun|thumb|200px]] mahabharat mean yuddh ke aranbh, yuddh ke ek din samapt hone adi maukoan par shankh-dhvani karane ka zikr aya hai. mahabharat kal mean sabhi yoddhaoan ne yuddh ghosh ke lie alag-alag shankh bajae the. mahabharat kal mean shrikrishna dvara kee bar apana panchajany shankh bajaya tha. mahabharat yuddh ke samay bhagavan shrikrishna ne paanchajany shankh ko baja kar yuddh ka jayaghosh kiya tha. kahate hai ki yah shankh jisake pas hota hai usaki yash gatha kabhi kam nahian hoti. mahabharat ke isi yuddh mean arjun ne devadatt nam ka shankh bajaya tha. vahian yudhishthir ke pas anant vijay nam ka shankh tha, jise unhoanne ran bhoomi mean bajaya tha. is shankh ki dhvani ki ye visheshata mani jati hai ki isase shatru sena ghabarati hai aur khud ki sena ka utsah badhata hai. bhishm ne podarik namak shankh bajaya tha. is shankh ki avaz se kauravoan ki sena mean halachal mach gee thi. gita ke pratham adhyay ke shlok 15-19 mean isaka varnan milata hai --

paanchajanyan hrishikesho devadattan dhananjay. paundran dadhmau mahashankhan bhimakarma vrikodar..
anantavijayan raja kuntiputro yudhishthir. nakul sahadevashch sughoshamanipushpakau..
kashyashch parameshvas shikhandi ch maharath. dhrishtadyumno viratashch satyakishchaparajitaah..
drupado draupadeyashch sarvash prithivipate. saubhadrashch mahabahuah shankhandadhmuah prithakprithakh..

arthath shrikrishna bhagavan ne paanchajany namak, arjun ne devadatt aur bhimasen ne pauandr shankh bajaya. kuanti-putr raja yudhishthir ne anantavijay shankh, nakul ne sughosh evan sahadev ne manipushpak namak shankh ka nad kiya. isake alava kashiraj, shikhandi, dhrishtadyumn, raja virat, satyaki, raja drupad, draupadi ke paanchoan putroan aur abhimanyu adi sabhi ne alag-alag shankhoan ka nad kiya.

shankh ki utpatti

shankh ki utpatti sanbandhi puranoan mean ek katha varnit hai. sudama namak ek krishna bhakt parshad radha ke shap se shankhachoo d danavaraj hokar daksh ke vansh mean janma. ant mean vishnu ne is danav ka vadh kiya. shankhachoo d ke vadh ke pashchath‌ sagar mean bikhari usaki asthiyoan se shankh ka janm hua aur usaki atma radha ke shap se mukt hokar golok vriandavan mean shrikrishna ke pas chali gee. bharatiy dharmashastroan mean shankh ka vishisht evan mahattvapoorn sthan hai. manyata hai ki isaka pradurbhav samudr manthan se hua tha. samudr-manthan se prapt 14 ratnoan mean se chhathavaan ratn shankh tha. any 13 ratnoan ki bhaanti shankh mean bhi vahi adbhut gun maujood the. vishnu puran ke anusar mata lakshmi samudraraj ki putri haian tatha shankh unaka sahodar bhaee hai. at yah bhi manyata hai ki jahaan shankh hai, vahian lakshmi ka vas hota hai. inhian karanoan se shankh ki pooja bhaktoan ko sabhi sukh dene vali hai. shankh ki utpatti ke sanbandh mean hamare dharm granth kahate haian ki srishti atma se, atma akash se, akash vayu se, vayu ag se, ag jal se aur jal prithvi se utpann hua hai aur in sabhi tatv se milakar shankh ki utpatti mani jati hai. bhagavat puran ke anusar, sandipan rrishi ashram mean shrikrishna ne shiksha poorn hone par unase guru dakshina lene ka agrah kiya. tab rrishi ne unase kaha ki samudr mean doobe mere putr ko le ao. krishna ne samudr tat par shankhasur ko mar giraya. usaka khol shesh rah gaya. mana jata hai ki usi se shankh ki utpatti huee. paanchajany shankh vahi tha. pauranik kathaoan ke anusar, shankhasur namak asur ko marane ke lie shri vishnu ne matsyavatar dharan kiya tha. shankhasur ke mastak tatha kanapati ki haddi ka pratik hi shankh hai. usase nikala svar sat ki vijay ka pratinidhitv karata hai.

shiv aur shankh-

shiv puran ke anusar shankhachood nam ka mahaparakrami daity hua. shankhachood daityaram danbh ka putr tha. daityaraj danbh ko jab bahut samay tak koee santan utpann nahian huee tab usane vishnu ke lie ghor tap kiya aur tap se prasann hokar vishnu prakat hue. vishnu ne var maangane ke lie kaha tab danbh ne ek mahaparakrami tinoan loko ke lie ajey putr ka var maanga aur vishnu tathastu bolakar aantadhryan ho ge. tab danbh ke yahaan shankhachood ka janm hua aur usane pushkar mean brahma ki ghor tapasya kar unhean prasann kar liya. brahma ne var maangane ke lie kaha aur shankhachood ne var maanga ki vo devataoan ke lie ajey ho jae. brahma ne tathastu bola aur use shrikrishnakavach diya phir ve aantadhryan ho ge. jate-jate brahma ne shankhachood ko dharmadhvaj ki kanya tulasi se vivah karane ki ajna di. brahma ki ajna pakar tulasi aur shankhachood ka vivah ho gaya. brahma aur vishnu ke var ke mad mean choor daityaraj shankhachood ne tinoan lokoan par svamitv sthapit kar liya. devataoan ne trast hokar vishnu se madad maangi parantu unhoanne khud danbh ko aise putr ka varadan diya tha at: unhoanne shiv se prarthana ki. tab shiv ne devataoan ke du:kh door karane ka nishchay kiya aur ve chal die. parantu shrikrishna kavach aur tulasi ke pativrat dharm ki vajah se shivaji bhi usaka vadh karane mean saphal nahian ho pa rahe the, tab vishnu se brahman roop banakar daityaraj se usaka shrikrishna kavach dan mean le liya aur shankhachood ka roop dharan kar tulasi ke shil ka apaharan kar liya. ab shiv ne shankhachood ko apane trishool se bhasm kar diya aur usaki haddiyoan se shankh ka janm hua. chooanki shankhachood vishnu bhakt tha at: lakshmi-vishnu ko shankh ka jal ati priy hai aur sabhi devataoan ko shankh se jal chadhane ka vidhan hai. parantu shiv ne chooanki usaka vadh kiya tha at: shankh ka jal shiv ko nishedh bataya gaya hai. isi vajah se shivaji ko shankh se jal nahian chadhaya jata hai.

shankh ki sthapana

prachin kal se hi pratyek ghar mean pooja-vedi par shankh ki sthapana ki jati hai. nirdosh evan pavitr shankh ko dipavali, holi, mahashivaratri, navaratr, ravi-pushy, guru-pushy nakshatr adi shubh muhoort mean vishisht karmakaand ke sath sthapit kiya jata hai. rudr, ganesh, bhagavati, vishnu bhagavan adi ke abhishek ke saman shankh ka bhi gangajal, doodh, ghi, shahad, gu d, panchadravy adi se abhishek kiya jata hai. isaka dhoop, dip, naivedy se nity poojan karana chahie aur lal vastr ke asan mean sthapit karana chahie. shankharaj sabase pahale vastu-dosh door karate haian. manyata hai ki shankh mean kapila (lal) gay ka doodh bharakar bhavan mean chhi dakav karane se vastudosh door hote haian. parivar ke sadasyoan dvara achaman karane se asadhy rog evan duahkh-durbhagy door hote haian. vishnu shankh ko dukan, aauphis, phaiktari adi mean sthapit karane par vahaan ke vastu-dosh door hote haian tatha vyavasay adi mean labh hota hai. shankh ki sthapana se ghar mean lakshmi ka vas hota hai. svayan mata lakshmi kahati haian ki shankh unaka sahodar bhrata hai. shankh, jahaan par hoga, vahaan ve bhi hoangi. dev pratima ke charanoan mean shankh rakha jata hai. poojasthali par dakshinavritti shankh ki sthapana karane evan pooja-aradhana karane se mata lakshmi ka chirasthayi vas hota hai. is shankh ki sthapana ke lie nar-mada shankh ka jo da hona chahie. ganesh shankh mean jal bharakar pratidin garbhavati nari ko sevan karane se santan gooangepan, baharepan evan piliya adi rogoan se mukt hoti hai. annapoorna shankh ki vyapari v samany varg dvara annabhandar mean sthapana karane se ann, dhan, lakshmi, vaibhav ki upalabdhi hoti hai. manipushpak evan paanchajany shankh ki sthapana se bhi vastu-doshoan ka nirakaran hota hai. shankh ka taantrik-sadhana mean bhi upayog kiya jata hai. isake lie laghu shankhamala ka prayog karane se shighr siddhi prapt hoti hai.

shankh ke vaijnanik pahaloo

• shankh ka mahattv dharmik drishti se hi nahian, vaijnanik roop se bhi hai. vaijnanikoan ka manana hai ki shankh-dhvani ke prabhav mean soory ki kiranean badhak hoti haian. atah pratah v sayankal mean jab soory ki kiranean nistej hoti haian, tabhi shankh-dhvani karane ka vidhan hai. isase asapas ka vatavaran tata paryavaran shuddh rahata hai. ayurved ke anusar shankhodak bhasm se pet ki bimariyaan, piliya, kas pliha yakrit, pathari adi rog thik hote haian.
• rrishi shrriang ki manyata hai ki chhote-chhote bachchoan ke sharir par chhote-chhote shankh baandhane tatha shankh mean jal bharakar abhimantrit karake pilane se vani-dosh nahian rahata hai. bachcha svasth rahata hai. puranoan mean ullekh milata hai ki mook evan shvas rogi hamesha shankh bajayean to bolane ki shakti pa sakate haian.
• ayurvedachary d aau.vinod varma ke anusar rook-rook kar bolane v hakalane vale yadi nity shankh-jal ka pan karean, to unhean ashcharyajanak labh milega. darasal mookata v hakalapan door karane ke lie shankh-jal ek mahaushadhi hai.
• hriday rogi ke lie yah ramaban aushadhi hai. doodh ka achaman kar kamadhenu shankh ko kan ke pas lagane se `Om' ki dhvani ka anubhav kiya ja sakata hai. yah sabhi manorathoan ko poorn karata hai.
• yajurved mean kaha gaya hai ki yastu shankhadhvanian kuryatpoojakale visheshatah, viyuktah sarvapapen vishnunaan sah modate arthat pooja ke samay jo vyakti shankh-dhvani karata hai, usake sare pap nasht ho jate haian aur vah bhagavan vishnu ke sath anand karata hai.
• 1928 mean barlin yoonivarsiti ne shankh dhvani ka anusandhan karake yah siddh kiya ki isaki dhvani kitanuoan ko nasht karane ki uttam aushadhi hai.
• brahmavaivart puran ke anusar, pooja ke samay shankh mean jal bharakar devasthan mean rakhane aur us jal se poojan samagri dhone aur ghar ke as-pas chhi dakane se vatavaran shuddh rahata hai. kyoki shankh ke jal mean kitanuoan ko nasht karane ki adbhoot shakti hoti hai. sath hi shankh mean rakha pani pina svasthy aur hamari haddiyoan, daantoan ke lie bahut labhadayak hai. shankh mean gandhak, phasphoras aur kailshiyam jaise upayogi padarth maujood hote haian. isase isamean maujood jal suvasit aur roganu rahit ho jata hai. isilie shastroan mean ise mahaaushadhi mana jata hai.
• tanasen ne apane aranbhik daur mean shankh bajakar hi gayan shakti prapt ki thi. atharvaved ke chaturth adhyay mean shankhamani sookt mean shankh ki mahatta varnit hai.
• atharvaved ke anusar, shankh se rakshasoan ka nash hota hai - shankhen hatva rakshaansi. bhagavat puran mean bhi shankh ka ullekh hua hai.
• yajurved ke anusar yuddh mean shatruoan ka hriday dahalane ke lie shankh phooankane vala vyakti apikshit hai. goraksha sanhita, vishvamitr sanhita, pulasty sanhita adi granthoan mean dakshinavarti shankh ko ayurvaddhak aur samriddhi dayak kaha gaya hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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