शिक्षा (सूक्तियाँ)

भारत डिस्कवरी प्रस्तुति
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kramaank sooktiyaan sookti karta
(1) shiksha jivan ki paristhitiyoan ka samana karane ki yogyata ka nam hai. j aaun ji. hiban
(2) bachchoan ko shikshit karana to zaroori hai hi, unhean apane ap ko shikshit karane ke lie chho d dena bhi utana hi zaroori hai. arnest dimanet
(3) sansar mean jitane prakar ki praptiyaan haian, shiksha sab se badhakar hai. sooryakaant tripathi nirala
(4) shiksha jivan ki taiyari ka shikshan kal hai. vilmat
(5) yuvakoan ki shiksha par hi rajy adharit hai. arastoo
(6) vidya amooly aur anashvar dhan hai. glaidastan
(7) yadi manushy sikhana chahe, to usaki har bhool use kuchh shiksha de sakati hai. mahatma gaandhi
(8) jivan ka rahasy bhog mean nahian, par anubhav ke dvara shiksha-prapti mean hai. vivekanand
(9) kasht aur vipatti manushy ko shiksha dene vale shreshth gun haian. balagangadhar tilak
(10) chunav janata ko rajanitik shiksha dene ka vishvavidhalay hai. javaharalal neharoo
(11) manav svabhav ka jnan hi rajaniti-shiksha ka adi aur ant hai. henari edam
(12) charitrahin shiksha, manavatavihin vijnan or naitikatavihin vyapar khataranak hote haian. saty saeean baba
(13) apana adarsh upasthit karake hi doosaroan ko sachchi shiksha di ja sakati hai.
(14) kamazori ka ilaj kamazori ka vichar karana nahian, par shakti ka vichar karana hai. manushyoan ko shakti ki shiksha do, jo pahale se hi unamean haian.
(15) jivan ek pathashala hai, jisamean anubhavoan ke adhar par ham shiksha prapt karate haian.
(16) jaise kore kagaz par hi patr likhe ja sakate haian, likhe hue par nahian, usi prakar nirmal aant:karan par hi yog ki shiksha aur sadhana aankit ho sakati hai.
(17) samajik aur dharmik shiksha vyakti ko naitikata evan anaitikata ka path padhati hai.
(18) manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vijnan ka sarthak grahan karake jivan mean saphalata prapt karani chahie.
(19) pratikool paristhitiyoan karake hi doosaroan ko sachchi shiksha di ja sakati hai.
(20) shiksha ka sthan skool ho sakate haian, par diksha ka sthan to ghar hi hai.
(21) logoan ko chahie ki is jagat mean manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vijnan ka samyak grahan karake sukh ka prayatn karean, yahi jivan ki saphalata hai.
(22) jo kala atma ko atmadarshan karane ki shiksha nahian deti vah kala nahian hai. mahatma gaandhi
(23) anubhav-prapti ke lie kafi mooly chukana p d sakata hai par usase jo shiksha milati hai vah aur kahian nahian milati. ajnat
(24) anubhav-prapti ke lie kafi mooly chukana p d sakata hai par usase jo shiksha milati hai vah aur kahian nahian milati. ajnat
(25) kitabean aisi shikshak haian jo bina kasht die, bina alochana kie aur bina pariksha lie hamean shiksha deti haian. ajnat
(26) charitrahin shiksha, manavata vihin vijnan aur naitikata vihin vyapar khataranak hote haian. saty saee baba
(27) sara hindustan gulami mean ghira hua nahian hai. jinhoanne pashchimi shiksha paee hai aur jo usake pash mean phans ge haian, ve hi gulami mean ghire hue haian. mahatma gaandhi
(28) jo kala ath‍ma ko ath‍madarshan ki shiksha nahian deti, vah kala nahian hai. mahatma gaandhi
(29) kasht aur vipatti manushy ko shiksha dene vale shreshth gun haian. jo sahas ke sath unaka samana karate haian, ve vijayi hote haian. lokamany tilak
(30) aangrezi madhyam bharatiy shiksha mean sabase b da vighn hai. sabhy sansar ke kisi bhi jan samuday ki shiksha ka madhyam videshi bhasha nahian hai." madanamohan malaviy
(31) bachchoan ko shiksha ke sath yah bhi sikhaya jana chahie ki vah matr ek vyakti nahian hai, sanpoorn rashtr ki thati haian. usase kuchh bhi galat ho jaega to usaki aur usake parivar ki hi nahian balki poore samaj aur poore desh ki duniya mean badanami hogi. bachapan se use yah sikhane se usake man mean yah bhavana paida hogi ki vah kuchh aisa kare jisase ki desh ka nam roshan ho. yog-shiksha is marg par bachche ko le jane mean sahayak hai. svami ramadev
(32) svadeshi udyog, shiksha, chikitsa, jnan, takanik, khanapan, bhasha, veshabhoosha evan svabhiman ke bina vishv ka koee bhi desh mahanh nahian ban sakata. svami ramadev
(33) meri sari shiksha do shabdo ki hai prem aur dhyan. achary rajanish
(34) jnan prapti ka ek hi marg hai jisaka nam hai, ekagrata. shiksha ka sar hai, man ko ekagr karana, tathyoan ka sangrah karana nahian. shri maan
(35) bachchoan ko palana, unhean achchhe vyavahar ki shiksha dena bhi sevakary hai, kyoanki yah unaka jivan sukhi banata hai. svami ramasukhadas
(36) jo shiksha manushh‍y ko sankirn aur sh‍varthi bana deti hai, usaka moolh‍y kisi yug mean chahe jo raha ho, ab nahian hai. sharatachandr chattopadhyay
(37) shiksha aur prashikshan ka ekamatr uddeshy samasya-samadhan hona chahiye. jarj barnard sha
(38) shiksha ki j de bhale hi k davi hoan, isake phal mithe hote haian. arash‍too
(39) jab ap kuchh ganva baithate haian, to usase prapt shiksha ko n ganvaean. dalaee lama
(40) khali dimag ko khula dimag bana dena hi shiksha ka uddeshy hai. forbs
(41) yadi ham asaphalata se shiksha prapt karate haian to vah saphalata hi hai. mailkam phorbs
(42) shiksha ka dhyey hai ek khali dimag ko khule dimag mean badalana. melkam phorbs
(43) maian apane jivan ko ek pesha nahian manata, maian karm mean vishvas rakhata hooan, maian paristhitiyoan se shiksha leta hooan, yah pesha ya naukari nahian hai - yah to jivan ka sar hai. stiv j aaubs, sansthapak, eppal
(44) aupacharik shiksha apako jivikoparjan ke lie upayukt bana deti hai; sv shiksha (anubhav) apaka bhagy banati hai. jin r aaun
(45) shiksha kisi gh de ko bharane jaisa nahian hai, yah to agni prajjvalit karane jaisa hai. dabloo bi yits
(46) agar manushh‍y kuchh sikhana chahe to usaki har bhool use kuchh n kuchh shiksha zaroor de sakati hai. dakenh‍s
(47) hamean yah shiksha di jani chahie ki hamean kisi kary ko karane ke lie prerana ki pratiksha nahian karani chahie. karm karane se hamesha prerana ka janm hota hai, prerana se shayad hi karm ki utpatti hoti ho. phreank tibolt
(48) shiksha, rashtr ki sasti suraksha hai. bark
(49) kheloan ke bare mean akasar aise kaha jata hai mano yah ganbhir shiksha se rahat ho. lekin bachchoan ke lie khel ganbhir shiksha hi hai. khel hi vastav mean bachapan ka kam hai. phred rojars
(50) sakht shiksha se shreshth shishy nikalate haian. chini kahavat
(51) asaphalata se saphalata ki shiksha milati hai. japani kahavat
(52) shiksha ka sabase b da uddeshy atmanirbhar banana hai. saimual smails
(53) maian vishvas ka adar karata hooan parantu shanka hi hai jo tumhean shiksha prapt karati hai. vilasan mijanar
(54) sikhe ge ko bhool jane par jo kuchh bach rahata hai, vahi shiksha hai. skinar
(55) manav jivan ke lie shiksha vaisi hi hai, jaise kisi sangamaramar khand ke lie moortikala. edisan
(56) pratyek manushy jisase maian milata hooan kisi n kisi riti mean mujhase shreshth hota hai, isalie maian usase kuchh shiksha leta hooan. emarsan
(57) galati jnan ki shiksha hai. jab tum galati karo to use bahut der tak mat dekho, usake karan ko le lo aur age ki or dekho. bhoot badala nahian ja sakata. bhavishy ab bhi tumhare hath mean hai. ajnat
(58) shiksha ka sabase b da uddeshy atmanirbhar banana hai. saimual smails
(59) kabhi-kabhi hamean un logoan se shiksha milati hai, jinhean ham abhimanavash ajnani samajhate haian. premachand
(60) buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeean baba
(61) shiksha ka sabase b da uddeshy atmanirbhar banana hai. saimual smails
(62) naitik shiksha dete samay sankshep mean kaho. hores
(63) sikhe ge ko bhool jane par bhi jo kuchh bach rahata hai, vahi shiksha hai. skinar
(64) buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeean baba
(65) he shaktishali margadarshak teri rakshan shakti aur bahu-vidhi jnan-shakti se too hamean uttam shiksha de. hamean avagun, kshudha aur vyadhi se mukt kar. rrigved
(66) shiksha ka sabase b da uddeshy kisi vyakti ko atmanirbhar banana hai. saimual smails
(67) buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeean baba
(68) shiksha ka sabase b da uddeshy atmanirbhar banana hai. saimual smails
(69) har vyakti mean divyata ka kuchh aansh hai, kuchh visheshata hai- shiksha ka yahi kary hai ki vah isako khoj nikale. araviand
(70) prithvi mean kuaan jitana hi gahara khudega, utana hi adhik jal nikalega. vaise hi manav ki jitani shiksha hogi, utani hi tivr buddhi banegi. tiruvalluvar
(71) yogy shishy ko jo shiksha di jati hai, vah avashy phalati hai. kalidas
(72) sadachar aur nirmal jivan sachchi shiksha ka adhar hai. mahatma gaandhi
(73) sansar mean jitane prakar ki praptiyaan haian, shiksha sabase badhakar hai. sooryakant tripathi nirala
(74) shiksha keval jnan-dan nahian karati, vah sanskar aur suruchi ke aankuroan ka palan bhi karati hai. ajnat
(75) kabhi-kabhi hamean un logoan se shiksha milati hai jinhean ham abhimanavash ajnani samajhate haian. premachand
(76) yadi manushy sikhana chahe to usaki pratyek bhool kuchh n kuchh shiksha de sakati hai. dikeans
(77) ahankar, krodh, pramad, rog aur alasy- in paanch karanoan se vyakti shiksha prapt nahian kar sakata. uttaradhyayan

tika tippani aur sandarbh

sanbandhit lekh

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