शुकरहस्योपनिषद

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is krishna yajurvediy upanishad mean maharshi vyas ji ke agrah par bhagavan shiv unake putr shukadev ko char mahavakyoan ka upadesh 'brahm rahasy' ke roop mean dete haian. ve char mahavaky- #Om prajnanan brahm,

1. Om ahan brahmasmi,
2. Om tattvamasi aur
3. Om ayamatma brahm haian.

Om prajnanan brahm

is mahavaky ka arth hai- 'prakat jnan brahm hai.' vah jnan-svaroop brahm janane yogy hai aur jnan gamyata se pare bhi hai. vah vishuddh-roop, buddhi-roop, mukt-roop aur avinashi roop hai. vahi saty, jnan aur sachchidanand-svaroop dhyan karane yogy hai. us mahatejasvi dev ka dhyan karake hi ham 'moksh' ko prapt kar sakate haian. vah paramatma sabhi praniyoan mean jiv-roop mean vidyaman hai. vah sarvatr akhand vigrah-roop hai. vah hamare chit aur ahankar par sadaiv niyantran karane vala hai. jisake dvara prani dekhata, sunata, sooanghata, bolata aur svad-asvad ka anubhav karata hai, vah prajnan hai. vah sabhi mean samaya hua hai. vahi 'brahm' hai.

Om ahan brahmaasmi

is mahavaky ka arth hai- 'maian brahm hooan.' yahaan 'asmi' shabd se brahm aur jiv ki ekata ka bodh hota hai. jab jiv paramatma ka anubhav kar leta hai, tab vah usi ka roop ho jata hai. donoan ke madhy ka dvait bhav nasht ho jata hai. usi samay vah 'ahan brahmasmi' kah uthata hai.

Om tattvamasi

is mahavaky ka arth hai-'vah brahm tumhian ho.' srishti ke janm se poorv, dvait ke astittv se rahit, nam aur roop se rahit, ek matr saty-svaroop, advitiy 'brahm' hi tha. vahi brahm aj bhi vidyaman hai. usi brahm ko 'tattvamasi' kaha gaya hai. vah sharir aur indriyoan mean rahate hue bhi, unase pare hai. atma mean usaka aansh matr hai. usi se usaka anubhav hota hai, kintu vah aansh paramatma nahian hai. vah usase door hai. vah sampoorn jagat mean pratibhasit hote hue bhi usase door hai.

Om ayamatma brahm

is mahavaky ka arth hai- 'yah atma brahm hai.' us svaprakashit paroksh (pratyaksh sharir se pare) tattv ko 'ayan' pad ke dvara pratipadit kiya gaya hai. ahankar se lekar sharir tak ko jivit rakhane vali apratyaksh shakti hi 'atma' hai. vah atma hi parabrahm ke roop mean samast praniyoan mean vidyaman hai. sampoorn char-achar jagat mean tattv-roop mean vah sanvyapt hai. vahi brahm hai. vahi atmatattv ke roop mean svayan prakashit 'atmatattv' hai.

• ant mean bhagavan shiv shukadev se kahate haian-'he shukadev! is sachchidanand- svaroop 'brahm' ko, jo tap aur dhyan dvara prapt karata hai, vah jivan-maran ke bandhan se mukt ho jata hai.'
• bhagavan shiv ke upadesh ko sunakar muni shukadev sampoorn jagat ke svaroop parameshvar mean tanmay hokar virakt ho gaye. unhoanne bhagavan ko pranam kiya aur sampoorn prarigrah ka tyag karake tapovan ki or chale gaye.

sanbandhit lekh

shrutiyaan

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