शेषनाग
sheshanag
| |
| vivaran | 'bhagavan shesh' sakshat narayan ke svaroop haian evan unake lie shaiyya roop ho unhean dharan karate haian. |
| any nam | nagaraj anant |
| vishesh | ganhdharv, aphsara, siddh, kinhnar, nag adi koee bhi inake gunoan ki thah nahian laga sakate, isi se inhhean 'ananht' kahate haian. |
| sanbandhit lekh | bhagavan vishnu |
| any janakari | ye apane sahashtr mukhoan ke dvara niranhtar bhagavan ka gunanuvad karate rahate haian aur anadi kal se yoan karate rahane par bhi aghate ya oobate nahian. |
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sheshanag bhagavan ki sarpavath akriti vishesh hoti hai. sari srishti ke vinash ke pashchath bhi ye bache rahate haian, isilie inaka nam 'shesh' haian. sarpakar hone se inake nam se 'nag' visheshan ju da hua hai. sheshanag svarn parvat par rahate haian. shesh nag ke hazar mastak haian. ve nil vastr dharan karate haian tatha samasat devi-devataoan se poojit haian. us parvat par tin shakhaoan vala sone ka ek tal vriksh hai jo mahaprabhu ki dhvaja ka kam karata hai.[1]
ratri ke samay akash mean jo vakrakriti akashaganga dikhaee p dati hai aur jo kramash: disha parivartan karati rahati hai, yah nikhil brahmaandoan ko apane mean samete hue haian. usaki anek shakhaean dikhaee p dati haian. vah sarpakriti hoti hai. isi ko sheshanag kaha gaya hai. puranoan tatha kavyoan mean shesh ka varn shvet kaha gaya hai. akashaganga shvet hoti hi hai. yahaan 'ooan' ki akriti mean vishv brahmaand ko gherati hai. 'ooan' ko brahm kaha gaya hai. vahi sheshanag hai.
puranoan mean ullekhit
inaka akhyan vibhinn puranoan mean milata hai. kalika puran mean kaha gaya hai ki pralayakal ane par jab sari srishti nasht ho jati hai tab bhagavan vishnu apani priya lakshmi ke sath inake oopar shayan karate haian aur unake oopar ye apani phanoan ki chhaya kie rahate haian. inaka poorn phan kamal ko dhake rahata hai, uttar ka phan bhagavan ke shirabhag ka aur dakshin phan charanoan ka achchhadan kie rahata hai. pratichi ka phan bhagavan vishnu ke lie vyanjan ka kary karata hai. inake eeshan kon ka phan shankh, chakr, nand, khadg, garu d aur yug toonir dharan karate haian tatha agney kon ke phan gada, padm adi dharan karate haian.
puranoan mean inhean sahasrashirsh ya sau phanavala kaha gaya hai. inake ek phan par sari vasuandhara avasthit kahi gee hai. ye sari prithvi ko dhooli ke karn ki bhaanti ek phan par saralatapoorvak lie rahate haian. prithvi ka bhar atyachariyoan ke karan jab bahut pravardhit ho jata hai tab inhean avatar bhi dharan karana puta hai. lakshman aur balaram inake avatar kahe ge haian. inaka kahi aant nahian hai isilie inhean 'anant' bhi kaha gaya hai. gosvami tulasidas ne lakshman ki vandana karate hue unhean sheshavatar kaha hai :
banrdauan lachhiman pad jalajata. sital subhag bhagat sukhadat..
raghupati kirati bimal pataka. dvand saman bhayu jas jaka..
sesh sahasrasis jagakaran. jo avatareu bhoomi bhay taran..[2]
katha
kadroo ke betoan mean sabase parakrami shesh nag tha. usane apani chhali maan aur bhaiyoan ka sath chho dakar gandhamadan parvat par tapasya karani aranbh ki. usaki ichchha thi ki vah is sharir ka tyag kar de. bhaiyoan tatha maan ka vimata (vinata) tatha sautele bhaiyoan arun aur garu d ke prati dvesh bhav hi usaki saansarik virakti ka karan tha. usaki tapasya se prasann hokar brahma ne use varadan diya ki usaki buddhi sadaiv dharm mean lagi rahe. sath hi brahma ne use adesh diya ki vah prithvi ko apane phan par sanbhalakar dharan kare, jisase ki vah hilana band kar de tatha sthir rah sake. shesh nag ne is adesh ka palan kiya. usake prithvi ke niche jate hi sarpoan ne usake chhote bhaee, vasuki ka rajyatilak kar diya.[3]
tika tippani aur sandarbh
- ↑ valmiki ramayan, kishkiandha kaand,40.50-53
- ↑ bal kand, 17.3,4
- ↑ mahabharat, adi parv, a0 35,36
sanbandhit lekh
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varnamala kramanusar lekh khoj
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