giragit aur kharabooze mean kya farq hai ?
giragit mahaul dekhakar rang badalata hai aur kharabooza, kharabooze ko dekhakar rang badalata hai.
hamare netaoan ke bhi do hi prakar hote haian aur inamean farq bhi vahi hota hai jo giragit aur kharabooze mean...
n jane kitane sal purani bat hai ki n jane kis desh ke ek sultan ne apani pasand ka mahal banavane ka huqm diya. bis sal mean mahal banakar taiyar ho gaya. ab itana hi kam baqi rah gaya tha ki mahal ke bahari daravaze par sultan ka nam likh diya jaye. agale din sultan mahal dekhane ane vala tha.
lekin ye kya ? subah ko dekha to pata chala ki mahal ke bahari daravaze par to sultan ki bajay 'inna' ka nam likha hua hai, aur phir rozana yahi hone laga ki nam likha jata tha sultan ka lekin vah badal jata tha inna ke nam se....
kaun tha 'inna' ? inna ek phate-hal gulam tha aur isane bhi mahal banane mean mazadoori ki thi. inna, eemanadar aur rahamadil hone ke sath-sath ek aisa gayak bhi tha, jisake git poori saltanat mean mashahoor the. usake dil mean chi diyoan aur janavaroan ke lie bepanah muhabbat thi. chi diyoan ka pianjare mean rahana aur gho doan ko dau dane ke lie ko doan se pita jana pasand nahian karata tha inna. sachamuch bahut rahamadil tha inna.
ye bat sultan tak pahuanchi ki sari saltanat mean isi ka charcha hone laga hai. sultan ne apani malika aur vazir se salah ki. poori yojana ke sath malika is garib 'inna' ke ghar ja dhamaki. hazar inkar-isarar ke bad inna ko mahal mean le jaya gaya aur zabardasti saltanat ka vazir banaya gaya.
inna ne vazir banate hi tamam faraman jari kar die- jaise ki koee garib basi khana nahian khaega, kisi janavar ko ko de nahian lagae jaeange, chi diyaan pianjaroan mean nahian raheangi. garib phate-chith de nahian pahaneange adi-adi.
is adesh ka palan, malika aur purane vazir ki 'chal' ke anusar kiya gaya. kuchh aise hua ki garib janata se khana chhina jane laga. taza khana unako mil nahian pata tha aur basi khana is naye adesh ne band kara diya, sath hi dand bhi diya jane laga. jo bhi phate kap doan mean dikhata use pita jata aur usake kap de utar die jate. gho doan ko ko doan ke bajay any sadhanoan se pita jane laga. kul mila kar yah hua ki hahakar mach gaya.
is bat ki khabar inna ko di gee ki p dosi desh hamala kar sakate haian aur gho doan ke bina yuddh nahian ho sakata, kyoanki gho de bina ko da lagaye chaleange hi nahian to yuddh kaise l da jaega ?
inna ab vo inna nahian raha tha. mahal ki aram aur ayyashi ki ziandagi, jisamean laziz khana, umda sharab aur manoranjan ke lie nartakiyaan shamil thian, ne inna ko poori tarah badal diya tha. aye din inna ko apane faramanoan ko badalana p data tha. jang ke lie taiyar karane ke lie gho doan ko phir se ko de laga kar dau dane ka adesh inna ne jari kiya aur inna ka poora vyaktitv ab thik vaisa hi ho gaya tha jaisa ki kisi zalim shasak ka ho sakata hai.
do sal guzar gaye the, ab sultan ne inna ko bulavakar usase tamam saval kie aur use koee surila gana sunane ke lie kaha. do sal sharab pine aur aram ki ziandagi bitane vala inna ab sirf phati avaz mean hi ga paya. yah likhane ki zaroorat nahian hai ki mahal ke daravaze se inna ka nam mitakar jab sultan ka nam dobara likha gaya to vah badal kar inna nahian hua.
inna ka qissa asal mean asagar vajahat ke natak 'inna ki avaz' ka saraansh hai.
bat sirf itani si hai ki 'satta' ki ek 'apani bhasha' aur 'apani sanskriti' hoti hai aur satta mean bane rahane ke kuchh niyam hote haian. in bhasha, sanskriti aur niyamoan ka prayog kiye bina satta chal nahian sakati. jabaki satta prapt karane ke lie koee niyam nahian hai. satta prapt karane ke lie vibhinn tarike apanaye ja sakate haian aur apanaye jate bhi haian.
kuchh udaharanoan par ek drishti dali jay:
- ram apane vanavas ke samay ek anusoochit janajati ki stri shabari bhilani ke joothe ber kha lete haian, bhiloan ke saradar guh ko gale lagate haian aur kevat mallah se bhi gale milate haian, lekin ayodhya ke raja banane ke bad 'shambook' namak dalit ka vadh sirf isalie kar dete haian ki bechara shambook kathin tapasya kar raha tha aur isase savarnoan ke tapasya karane ke ekadhikar ka hanan ho raha tha.
- mugal badashah ko harane ke bad sherashah soori jab dilli ki gaddi par baitha to kahate haian ki sabase pahale vah shahi bag ke talab mean apana chehara dekhakar yah parakhane gaya ki usaka matha badashahoan jaisa chau da hai ya nahian !
jab sherashah se poochha gaya "apake badashah banane par kya-kya kiya jay ?"
tab sherashah ne kaha "vahi kiya jay jo badashah banane par kiya jata hai!"
ek sadharan se zamidar parivar mean janma ye 'farid' jab humayooan ko harakar 'badashah sherashah soori' bana to usane sabase pahale yahi socha ki usaka acharan bilkul badashahoan jaisa hi ho. sherashah ne s dakean, saray, pyaoo adi vikas kary to kie, lekin hianduoan par lagane vale kar 'jaziya' ko nahian hataya, kyoanki afagani sahayogiyoan ko khush rakhana zyada zaroori tha.
- ab samakalin paristhitiyaan dekhean to pata chalata hai ki jo neta gaandhi ji ke ashram mean baithe unake naye vaktavy ko sunane ke lie unaka muanh taka karate the, ve hi neta bharat ke svatantr hote hi rajakaj mean itane vyast ho gaye ki apani upeksha se aghae gaandhi ji ko kahana p da ki mujhe doodh mean se makkhi ki tarah nikal kar pheank diya gaya hai.
- apatakal ke khilaf jayaprakash narayan ke aandolan se janmi janata parti sarakar ne matr dhaee sal mean hi dam to d diya. bharat ki janata ne b de ashchary se apane netaoan ko satta ke lie naye naye jhag doan mean lipt dekha aur janata parti ki sarakar se janata ki yah ummid ki desh mean koee aisa kraantikari parivartan hoga, jisase bharat ki janata ki samriddhi aur vikas hoga, dhara ka dhara rah gaya. satta prapt karane se pahale jo usool aur adarsh nibhae jate haian, ve satta prapti ke bad bhi nibha pana bahut kathin ho jata hai.
- kahate haian ki aurangazeb ne marane se pahale kuchh nasihatean di thian. jinamean se ek yah bhi thi ki badashah ko vade karane to chahie, lekin un vadoan ko nibahane ki fikr karane ki zaroorat badashah ko nahian hai. sidhi si bat hai rajaniti ka uddeshy hota hai 'satta' aur satta ke raste mean agar koee janata se kiya hua vada ata hai to vah vada to to da hi jayega n. bharat vibhajan ke daur mean mahatma gaandhi ne kaha tha ki mere sharir ke do tuk de ho sakate haian, lekin bharat ke nahian. bharat ke do nahian balki tin tuk de hue aur gaandhi ji dekhate rahe.
- jab ham s dak par paidal chal rahe hote haian to ham svat: hi paidal chalane valoan ke samooh ke sadasy hote haian. hamari sahaj sahanubhooti paidal chalane valoan ki or rahati hai aur kar valoan ka samooh hamean apana nahian lagata. hamean paidal chalate samay s dak par chalati karoan aur unake malikoan ka apane viruddh pratit hona svabhavik hi hai. jab ham kar mean baithe hoan to aisi ichchha hoti hai ki kash ye paidal, saikil, riksha, taange n hote to pharrate se hamari kar ja sakati ! is sanbandh mean ek qissa bahut sahi baithata hai-
ek gaanv mean bhayankar badh a gee. charoan taraf tabahi ho gee, tamam makan toot ge. badhate hue pani se bachane ke lie ek purane mazaboot makan ki chhat par saik doan gaanv vale ja chadhe. chhat par pahuanchane ke sabhi raste band the, sirf ek baans ki sidhi lagi huee thi. usi sidhi se chadh kar gaanv ka sarapanch bhi chhat par pahuanch gaya. ye sarapanch hamesha samaj sudhar ki batean kiya karata tha, lekin chhat par akar jab isane sidhi oopar khianch li to sabako ashchary hua. usase poochha gaya-
"sarapanch ji apane aisa kyoan kiya ? sidhi oopar khianch li to ab aur log kaise chadheange ?"
"tum logoan ko maloom nahian hai. yah makan meri janakari mean bana tha aur isaki chhat utani mazaboot nahian hai jitana ki tum samajh rahe ho, aur adhik log chadhe to bojh zyada ho jaega aur chhat toot jaegi. isalie maianne sidhi khianch li... n sidhi dikhegi aur n koee aur chadhega" sarapanch ne samajhaya.
apako aisa nahian lagata ki is gaanv ka qissa asal mean jagah-jagah rozana hi ghatata hai. kabhi bhi d bhari relaga di mean to kabhi bas mean aur sabase zyada to zindagi mean saphalata prapt karane ki dau d mean. har koee jaise sidhi ko chhupa dena chahata hai...
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
