सत्यार्थ प्रकाश
satyarth prakash
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| vivaran | 'satyarth prakash' ki rachana ary samaj ke pravartak svami dayanand sarasvati ne ki thi. is granth mean chaudah adhyay haian. |
| lekhak | dayanand sarasvati |
| bhasha | hindi |
| uddeshy | 'satyarth prakash' ki rachana ka pramukh uddeshy ary samaj ke siddhantoan ka prachar-prasar tha. |
| vishesh | yadyapi dayanand sarasvati ki matribhasha gujarati thi aur ve dharapravah sanskrit bhi bolate the, kiantu phir bhi unhoanne 'satyarth prakash' ki rachana hindi mean ki. |
| any janakari | svami ji poore bharat mean ghoom-ghoomakar shastrarth evan vyakhyan kar rahe the. unake anuyayiyoan ne anurodh kiya ki yadi in shastrarthoan evan vyakhyanoan ko lipibaddh kar diya jay to ye amar ho jayean. |
satyarth prakash namak granth ki rachana svami dayanand sarasvati ne ki thi. dayanand sarasvati ne is granth ki rachana hindi mean ki. halaanki unaki matribhasha gujarati thi, aur sanskrit bhasha ka bhi itana jnan unhoanne arjit kar liya tha ki dhara pravah bol sakate the, phir bhi svami ji ne 'satyarth prakash' namak granth ki rachana hindi mean ki. svamiji ka kahana tha- "meri aankh to us din ko dekhane ke lie taras rahi hai, jab kashmir se kanyakumari tak sab bharatiy ek hi bhasha bolane aur samajhane lag jaeange."
bhasha
kaha jata hai ki jab svami dayanand sarasvati varsh 1972 mean kalakatta (vartaman kolakata) mean keshavachandr sen se mile to unhoanne svami ji ko yah salah de dali ki ap sanskrit chho dakar hindi bolana arambh kar dean to bharat ka asim kalyan ho. tabhi se svami dayanand ji ke vyakhyanoan ki bhasha hindi ho gayi aur shayad isi karan svami ji ne 'satyarth prakash' ki bhasha bhi hindi hi rakhi.[1]
adhyay tatha vishay
'satyarth prakash' mean chaudah adhyay[2] haian. isamean in vishayoan par vichar kiya gaya hai-
- balashiksha
- adhyayan adhyapan
- vivah evan grihasth
- vanaprasth
- sannyas rajadharm
- eeshvar
- srishti utpatti
- bandhamoksh
- achar anachar
- aryavartadeshiy matamataantar
- eesaee mat tatha islam
uddeshy
svami dayanand sarasvati poore desh mean ghoom-ghoomakar shastrarth evan vyakhyan kar rahe the. isase unake anuyayiyoan ne anurodh kiya ki yadi in shastrarthoan evan vyakhyanoan ko lipibaddh kar diya jay to ye amar ho jayean. 'satyarth prakash' ki rachana svami ji ke anuyayiyoan ke is anurodh ke karan hi sambhav huee. 'satyarth prakash' ki rachana ka pramukh uddeshy ary samaj ke siddhantoan ka prachar-prasar tha. isake sath-sath isamean eesaee, islam evan any kee panthoan v matoan ka khandan bhi hai. tatkalin samay mean hindoo shastroan ka galat arth nikal kar hindoo dharm evan sanskriti ko badanam karane ka sh dayantr bhi chal raha tha. isi ko dhyan mean rakhakar maharshi dayanand ne isaka nam 'satyarth prakash' rakha.[1]
samaj sudharak svami dayanand sarasvati ki is rachana (san 1875) ka mukhy prayojan saty ko saty aur mithya ko mithya hi pratipadan karana hai. yadyapi hindoo jivan vyakti aur samaj, donoan ko samaksh rakhakar chalata hai, to bhi hinduoan mean pray: dekha jata hai ki samashtivadi ki apeksha vyaktivadi pravritti adhik hai. dhyan mean magn upasak ke samip isi samaj ka koee vyakti t dap raha ho to vah use dhyan bhang ka karan samajhega, yah nahian ki vah bhi ram ya krishna hi hai. phir unnisavian shati mean aangrezi sabhyata ka bahut prabaly tha. aangrezi ke prachar ke parinamasvaroop hindoo hi apani sanskriti ko hey manane aur pashchim ka aandhanukaran karane mean garv samajhane lage the. bharatiyoan ko bharatiyata se bhrasht karane ki l aaurd maikale ki yojana ke anusar hinduoan ko patit karane ke lie aangrezi shiksha pranali par jor tha. videshi sarakar tatha aangrez samaj apane ejeant padariyoan ke dvara eesa ka jhanda desh ke ek kone se doosare kone tak phaharane ke lie karo doan rupe kharch kar rahe the. hindoo apana dharmik evan rashtriy gaurav kho chuke the. 144 hindoo prati din musalaman ban jate; eesaee isase kahian adhik. padari 'rangila krishna', 'sita ka chhinala' adi saik doan gandi pustikaean baant rahe the. in niradhar laanchhanoan ka uttar dene ke sthan mean brahm samaj valoan ne ulate rashtriyata ka virodh kiya. ved adi ki pratishtha karana to door raha, pet bhar unaki nianda ki.
lekhak kathan
is granth ki bhasha ke sanbandh mean svayan lekhak ne san 1882 mean likha ki- "jis samay maianne yah granth banaya tha, us samay…..sanskrit bhashan karane….aur janmabhoomi ki bhasha gujarati hone ke karan mujhako is bhasha (hindi) ka vishesh parijnan n tha. isase bhasha ashuddh ban gee thi. ib…isako bhasha-vyakaran-anusar shuddh karake doosari bar chhapavaya hai."
svami dayanand sarasvati ne ary samaj aur 'satyarth prakash' ke dvara in ghatak pravrittiyoan ko roka. unhoanne yahaan tak likha- "svarajy svadesh mean utpann hue (vyakti)….mantri hone chahiean. paramatma hamara raja hai…., vah kripa karake …..hamako rajyadhikari kare." isake sath hi unhoanne ary sabhyata evan sanskriti se prakhar prem aur ved, upanishad adi ary satsahity tatha bharat ki paranparaoan ke prati shraddha bhi par bal diya. svasamaj, svadharm, svabhasha tatha svarashtr ke prati bhakti jagane tatha tark pradhan batean karane ke karan uttar bharat ke padhe likhe hindoo dhire-dhire idhar khianche chale ae, jisase ary samaj samajik evan shaikshanik kshetroan mean lokapriy hua.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 satyarth prakash (hindi). . abhigaman tithi: 01 sitambar, 2013.
- ↑ samullas
sanbandhit lekh