सीता नवमी
sita navami
| |
| any nam | janaki navami |
| anuyayi | hiandoo |
| tithi | vaishakh shukl paksh navami |
| anushthan | is din vaishnav sanpraday ke bhakt mata sita ke nimitt vrat rakhate haian aur poojan karate haian. |
| dharmik manyata | dharm granthoan ke anusar isi din devi sita ka prakaty hua tha. |
| any janakari | is pavan parv par jo vrat rakhata hai tatha bhagavan ramachandr ji sahit bhagavati sita ka apani shakti ke anusar bhaktibhav poorvak vidhi-vidhan se sotsah poojan vandan karata hai, use prithvi dan ka phal, mahashodash dan ka phal, akhilatirth bhraman ka phal aur sarvabhoot daya ka phal svatah hi prapt ho jata hai. |
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sita navami vaishakh mas ke shukl paksh ki navami ko kahate haian. dharm granthoan ke anusar isi din sita ka prakaty hua tha. is parv ko "janaki navami" bhi kahate haian. shastroan ke anusar vaishakh mas ke shukl paksh ki navami ke din pushy nakshatr mean jab maharaja janak santan prapti ki kamana se yajn ki bhoomi taiyar karane ke lie hal se bhoomi jot rahe the, usi samay prithvi se ek balika ka prakaty hua. joti huee bhoomi ko tatha hal ki nok ko bhi 'sita' kaha jata hai, isalie balika ka nam 'sita' rakha gaya. is din vaishnav sanpraday ke bhakt mata sita ke nimitt vrat rakhate haian aur poojan karate haian. manyata hai ki jo bhi is din vrat rakhata v shriram sahit sita ka vidhi-vidhan se poojan karata hai, use prithvi dan ka phal, solah mahanh danoan ka phal tatha sabhi tirthoan ke darshan ka phal apane ap mil jata hai. at: is din vrat karane ka vishesh mahattv hai.
sita janm katha
sita ke vishay mean ramayan aur any granthoan mean jo ullekh milata hai, usake anusar mithila ke raja janak ke raj mean kee varshoan se varsha nahian ho rahi thi. isase chiantit hokar janak ne jab rrishiyoan se vichar kiya, tab rrishiyoan ne salah di ki maharaj svayan khet mean hal chalaean to indr ki kripa ho sakati hai. manyata hai ki bihar sthit simamadhi ka punaura namak gaanv hi vah sthan hai, jahaan raja janak ne hal chalaya tha. hal chalate samay hal ek dhatu se takarakar atak gaya. janak ne us sthan ki khudaee karane ka adesh diya. is sthan se ek kalash nikala, jisamean ek suandar kanya thi. raja janak niahsantan the. inhoanne kanya ko eeshvar ki kripa manakar putri bana liya. hal ka phal jise 'sit' kahate haian, usase takarane ke karan kalash se kanya bahar ayi thi, isalie kanya ka nam 'sita' rakha gaya tha.[1] 'valmiki ramayan' ke anusar shriram ke janm ke sat varsh, ek mah bad vaishakh mas ke shukl paksh ki navami ko janak dvara khet mean hal ki nok (sit) ke sparsh se ek kanya mili, jise unhoanne sita nam diya. janak dulari hone se 'janaki', mithilavasi hone se 'mithilesh' kumari nam bhi unhean mile. upanishadoan, vaidik vanmay mean unaki alaukikata v mahima ka ullekh hai, jahaan unhean shaktisvaroopa kaha gaya hai. rrigved mean vah asur sanharini, kalyanakari, sitopanishad mean mool prakriti, vishnu sannidhya, ramatapaniyopanishad mean anand dayini, adishakti, sthiti, utpatti, sanharakarini, arsh granthoan mean sarvavedamayi, devamayi, lokamayi tatha ichchha, kriya, jnan ki sangaman haian. gosvami tulasidas ne unhean sarvakleshaharini, udbhav, sthiti, sanharakarini, ram vallabha kaha hai. 'padmapuran' unhean jagatamata, adhyatm ramayan ekamatr saty, yogamaya ka sakshath svaroop aur maharamayan samast shaktiyoan ki srot tatha muktidayini kah unaki aradhana karata hai.
'ramatapaniyopanishad' ka varnan
'ramatapaniyopanishad' mean sita ko jagad ki anand dayini, srishti, ke utpatti, sthiti tatha sanhar ki adhishthatri kaha gaya hai-
shriram saannidhyavashaan-jjagadanandadayini.
utpatti sthiti sanharakarinian sarvadehinamh॥
'valmiki ramayan' ke anusar sita ram se sat varsh chhoti thian.
mamabhatrta mahateja vayasapanchavianshak:.
ashtadasha hi varshani mam janmati ganyate॥[2]
'ramayan' tatha 'ramacharitamanas' ke balakand mean sita ke udbhavakarini roop ka darshan hota hai evan unake vivah tak sampoorn akarshan sita mean samahit haian, jahaan sampoorn kriya unake aishvary ko roopayit karati hai. ayodhyakand se aranyakand tak vah sthitikarini haian, jisamean vah karuna-kshama ki moorti haian. vah kalaratri ban nishachar kul mean pravisht ho unake vinash ka mool banati haian. yadyapi tulasidas ne sitaji ke matr kanya tatha patni roopoan ko darshaya hai, tathapi valmiki ne unake matrisvaroop ko bhi pradarshit kar unamean vatsaly evan sneh ko bhi dikhalaya hai.
sita jayanti
sitaji ki jayanti vaishakh shukl navami ko manayi jati hai, kiantu bharat ke kuchh bhag mean ise phalgun krishna ashtami ko manate haian. ramayan ke anusar vah vaishakh mean avatarit hueean thian, kintu 'nirnayasindhu' ke 'kalpataru' granthanusar phalgun krishna paksh ki ashtami ko. at: donoan hi tithiyaan unaki jayanti hetu many haian.[3] maryadapurushottam shriram tatha mata janaki ke anany bhakt tulasidas n 'ramacharitamanas' ke balakaand ke praranbhik shlok mean sita ji brahm ki tin kriyaoan udbhav, sthiti, sanhar, ki sanchalika tatha adyashakti kahakar unaki vandana ki hai-
udbhav sthiti sanharakarinian harinimh.
sarvashreyaskarian sitaan natoahan ramaballabhamh॥[4]
adbhut ramayan ka ullekh
[[chitr:Ram-Sita.jpg|thumb|250px|shriram tatha sita]] is ghatana se jnat hota hai ki sita raja janak ki apani putri nahian thian. dharati ke aandar chhupe kalash se prapt hone ke karan sita khud ko prithvi ki putri manati thian. lekin vastav mean sita ke pita kaun the aur kalash mean sita kaise ayian, isaka ullekh alag-alag bhashaoan mean likhe gaye ramayan aur kathaoan se prapt hota hai. 'adbhut ramayan' mean ullekh hai ki ravan kahata hai ki- "jab maian bhoolavash apani putri se pranay ki ichchha karooan, tab vahi meri mrityu ka karan bane." ravan ke is kathan se jnat hota hai ki sita ravan ki putri thian. 'adbhut ramayan' mean ullekh hai ki gritsmad namak brahman lakshmi ko putri roop mean pane ki kamana se pratidin ek kalash mean kush ke agr bhag se mantrochcharan ke sath doodh ki booandean dalata tha. ek din jab brahman kahian bahar gaya tha, tab ravan inaki kutiya mean aya aur yahaan maujood rrishiyoan ko marakar unaka rakt kalash mean bhar liya. yah kalash lakar ravan ne mandodari ko sauanp diya. ravan ne kaha ki yah tej vish hai. ise chhupakar rakh do. mandodari ravan ki upeksha se duahkhi thi. ek din jab ravan bahar gaya tha, tab mauka dekhakar mandodari ne kalash mean rakha rakt pi liya. isake pine se mandodari garbhavati ho gayi.[1]
poojan vidhi
jis prakar hindoo samaj mean 'ram navami' ka mahatmy hai, usi prakar 'janaki navami' ya 'sita navami' ka bhi. is pavan parv par jo vrat rakhata hai tatha bhagavan ramachandr ji sahit bhagavati sita ka apani shakti ke anusar bhaktibhav poorvak vidhi-vidhan se sotsah poojan vandan karata hai, use prithvi dan ka phal, mahashodash dan ka phal, akhilatirth bhraman ka phal aur sarvabhoot daya ka phal svatah hi prapt ho jata hai.
- 'sita navami' par vrat evan poojan hetu ashtami tithi ko hi svachchh hokar shuddh bhoomi par sundar mandap banayean. yah mandap saulah, ath athava char stambhoan ka hona chahie. mandap ke madhy mean sundar asan rakhakar bhagavati sita evan bhagavan shriram ki sthapana karean.
- poojan ke lie svarn, rajat, tamr, pital, kath evan mitti inamean se samarthy anusar kisi ek vastu se bani huee pratima ki sthapana ki ja sakati hai. moorti ke abhav mean chitr dvara bhi poojan kiya ja sakata hai.
- navami ke din snan adi ke pashchath janaki-ram ka shraddhapoorvak poojan karana chahie.
- 'shri ramay namah' tatha 'shri sitayai namah' mool mantr se pranayam karana chahie.
- 'shri janaki ramabhyaan namah' mantr dvara asan, pady, arghy, achaman, panchamrit snan, vastr, abhooshan, gandh, sindoor tatha dhoop-dip evan naivedy adi upacharoan dvara shriram-janaki ka poojan v arati karani chahie.
- dashami ke din phir vidhipoorvak bhagavati sita-ram ki pooja-archana ke bad mandap ka visarjan kar dena chahie. is prakar shraddha v bhakti se poojan karane vale par bhagavati sita v bhagavan ram ki kripa prapti hoti hai.[5]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 sita kisaki beti thian (hindi). . abhigaman tithi: 29 mee, 2013.
- ↑ 3/47/10-1
- ↑ shaktisvaroopa sita (hindi). . abhigaman tithi: 29 mee, 2013.
- ↑ 1-1-5
- ↑ shrisita navami (hindi). . abhigaman tithi: 29 mee, 2013.
sanbandhit lekh
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