सूरदास की अन्धता
sooradas ki andhata
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| poora nam | mahakavi sooradas |
| janm | sanvath 1540 vikrami (sanh 1483 ee.) athava sanvat 1535 vikrami (sanh 1478 ee.) |
| janm bhoomi | runakata, agara |
| mrityu | sanvath 1642 vikrami (sanh 1585 ee.) athava sanvath 1620 vikrami (sanh 1563 ee.) |
| mrityu sthan | parasauli |
| abhibhavak | ramadas (pita) |
| karm bhoomi | braj (mathura-agara) |
| karm-kshetr | sagun bhakti kavy |
| mukhy rachanaean | soorasagar, soorasaravali, sahity-lahari, nal-damayanti, byahalo adi |
| vishay | bhakti |
| bhasha | braj bhasha |
| puraskar-upadhi | mahakavi |
| nagarikata | bharatiy |
| any janakari | sooradas ji vatsaly ras ke samrat mane jate haian. unhoanne shrriangar aur shant rasoan ka bhi b da marmasparshi varnan kiya hai. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
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sooradas hindi sahity ke bhakti kal mean krishna bhakti ke bhakt kaviyoan mean agrani haian. mahakavi sooradas ji vatsaly ras ke samrat mane jate haian. unhoanne shrriangar aur shant rasoan ka bhi b da marmasparshi varnan kiya hai. unaka janm mathura-agara marg par sthit runakata namak gaanv mean hua tha. kuchh logoan ka kahana hai ki sooradas ka janm sihi namak gram mean ek nirdhan sarasvat brahman parivar mean hua tha. bad mean vah agara aur mathura ke bich googhat par akar rahane lage the. achary ramachandr shukl ke matanusar sooradas ka janm sanvat 1540 vikrami ke sannikat aur mrityu sanvat 1620 vikrami ke asapas mani jati hai.
samany roop se yah prasiddh raha hai ki sooradas janmandh the aur unhoanne bhagavan ki kripa se divy-drishti payi thi, jisake adhar par unhoanne krishnalila ka aankhoan dekha jaisa varnan kiya. gosaee hariray ne bhi sooradas ko janmandh bataya hai, parantu unake janmandh hone ka koee spasht ullekh unake padoan mean nahian milata. 'chaurasi vaishnavan ki varta' ke mool roop mean bhi isaka koee sanket nahian milata. jaisa ki pichhe kaha ja chuka hai, unake andhe hone ka ullekh keval akabar ki bheant ke prasang mean hua hai. 'soorasagar' ke lagabhag 7-8 padoan mean bhi pratyaksh roop se aur kabhi prakarantar se sooradas ne apani hinata aur tuchchhata ka varnan karate hue apane ko andha kaha hai. [[chitr:Surdas Surkuti Sur Sarovar Agra-12.jpg|sooradas, soorakuti, soor sarovar, agara|thumb|left|200px]] sooradas ke sambandh mean jitani kianvadantiyaan prachalit haian, un sab mean unake andhe hone ka ullekh hua hai. unake kuean mean girane aur svayan krishna ke dvara uddhar pane evan drishti prapt karane tatha pun: krishna se andhe hone ka varadan maangane ki ghatana lokavishrut hai. bilvamangal sooradas ke vishay mean bhi yah chamatkarapoorn ghatana kahi-suni jati hai.
isake atirikt kavi miyaansianh ne tatha maharaj raghuraj sianh ne bhi kuchh chamatkarapoorn ghatanaoan ka ullekh kiya hai, jisase unaki divy-drishti sampannata ki soochana milati hai. nabhadas ne bhi apane 'bhaktamal' mean unhean divy-drishti sampann bataya hai. nishchay hi sooradas ek mahanh kavi aur bhakt hone ke nate asadharan drishti rakhate the, kintu unhoanne apane kavy mean vahy jagat ke jaise nana roopoan, rangoan aur vyaparoan ka varnan kiya hai, usase pramanit hota hai ki unhoanne avashy hi kabhi apane charm-chakshuoan se unhean dekha hoga.
unaka kavy unaki nirikshan-shakti ki asadharan sookshmata prakat karata hai, kyoanki lokamat unake mahatmy ke prati itana shraddhalu raha hai ki vah unhean janmandh manane mean hi unaka gaurav samajhati hai, isalie is sambandh mean koee sakshy nahian milata ki ve kisi paristhiti mean drishtihin ho gaye the. ho sakata hai ki ve vriddhavastha ke nikat drishti-vihin ho gaye hoan, parantu isaki koee spasht soochana unake padoan mean nahian milati. vinay ke padoan mean vriddhavastha ki durdasha ke varnan ke antargat chakshu-vihin hane ka jo ullekh hua hai, use atmakatha nahian mana ja sakata, vah to samany jivan ke ek tathy ke roop mean kaha gaya hai.
| left|30px|link=sooradas aur akabar|pichhe jaean | sooradas ki andhata | right|30px|link=sooradas ki rachanaean|age jaean |
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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