स्वर्णकिरण -सुमित्रानन्दन पंत
svarnakiran -sumitranandan pant
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| kavi | sumitranandan pant |
| mool shirshak | svarnakiran |
| prakashan tithi | 1947 ee. |
| desh | bharat |
| bhasha | hindi |
| prakar | kavy sankalan |
| vishesh | isamean 38 rachanaean sangrahit haian. in rachanaoan mean aantim do rachanaoan 'svarnoday' aur 'ashokavan' ka adhunik hindi kavy mean apana nishchit sthan hai. |
svarnakiran sumitranandan pant ka athavaan kavy sankalan hai, jisaka prakashan 1947 ee. mean hua tha. svarnakiran mean 38 rachanaean sangrahit haian. in rachanaoan mean aantim do rachanaoan 'svarnoday' aur 'ashokavan' ka adhunik hindi kavy mean apana nishchit sthan hai. donoan lambi rachanaean haian. 'svarnoday' manav-shishu ke janm, vikas, praudhatv aur avasan ki sampoorn jivanagatha hai. ise uttar rachanaoan mean vahi sthan prapt hona chahiye, jo kishor rachanaoan mean 'parivarttan' ko prapt hai. 'ashokavan' mean 19 pragit haian, jinamean adhikaansh sambodhigit kahe ja sakate haian. in pragitoan mean ramakatha ke madhyam se chetanavad ki pratikatmak vyakhya prastut ki gayi hai. shesh rachanaoan ko ham kee vargoan mean rakh sakate haian. sach to yah hai ki yah sankalan uttar pant ke vyaktitv ka any sankalanoan ki apeksha kahian adhik sundar roop mean pratinidhitv karata hai. suvidha ki drishti se sankalan ki rachanaoan ko chetanavadi (aravindavadi), prakritivadi, prashastimoolak aur vyangy rachanaoan ke shirshak de sakate haian. parantu sabhi rachanaoan mean kavi ki nootan jivan drishti, usaka naya adhyatmavad aur navin jivanollas drishtigat hota hai. chhandoan ki bhoomi prayogatmak n hokar bhi nayi bhavabhivyanjana mean samarth hai.
chetanavadi rachanaean
chetanavadi rachanaoan ki shirshamani 'shri aravind darshan' shirshak rachana hai. is rachana mean kavi yogi aravind ke sakshatkar se utpann vyaktigat prabhav ko oordhv chetana ka roop de deta hai. unhean divy jivan ka doot manakar kavi tan, man, pran, hriday samarpit karata hai. usake anusar yug-yug ke poojan-aradhan, jap-tap aur shastr aravind ki sadhana aur vani ke kritarth ho uthe haian. vah unamean avatari daivatv ki kalpana karata hai aur unhean brahmavidya ka jyotistambh manakar unaki prashasti gata hai.
prakritivadi rachanaean
sankalan ki doosari koti prakritivadi rachanaoan ki hai, jahaan kavi ki prakritichetana 'pallav', guanjan' aur 'gramya' ki tin sansthanak bhoomiyoan ko chho dakar nayi adhyatmik bhoomi par sancharan karati hai. phalatah prakritik saundary usake lie atmik saundary ka pratinidhi aur bhavishyakalpi samajachetana tatha jivan-sanskar ka pratik ban jata hai. in rachanaoan mean n gahare aindrik rangoan ki chatulata hai, n mangalakaankshi atma ki prasannachetana matr, n vivaranatmak vastuchitran, jo bauddhik chetana ka prasar ho. isake viparit in prakritik rachanaoan mean atm aur paraki simaean nasht ho gayi haian aur prakriti tatha manav ek hi daivi chetana se otaprot adhimanasi bhoomika matr jan p date haian. in rachanaoan ki shabdavali aur bhav-chayan par kavi ke vaidik adhyayan, pramukhatah usha sabandhi rrichaoan ka prabhav bhi lakshit hai. kavi bar-bar 'pallav' ki prachur kalpana aur bhavapoorn saundary bhoomi ki or lautata hai, jisase vayaviy aur adhyatmik chetana ka pratik hone par bhi in rachanaoan mean paryapt maansalata a gayi hai. 'himadri' shirshak rachana is sankalan ki sarvashreshth prakriti-kavita kahi ja sakati hai kyoanki usamean himalay ka vastu-saundary kavi ki chetana ke bhav-saundary aur atimanaviy sajagata ka pratiroop ban gaya hai. 'pooshan' 'chandroday', 'matsyagandhaean' ityadi rachanaean prakritik sandarbhoan ko lekar ek naye atindriy bhav-jagath ki srishti karati haian, jahaan sabhi sundar, atmik tatha atimanasiy banakar chamatkari haian.
prashastimoolak rachanaean
prashastimoolak rachanaean noakhali ke mahatma ji aur pandit javahar lal neharoo ke prati haian, jinhean kavi ne apani navin chetana se sambaddh kiya hai. 'kauve ke prati' rachana kavi ke us samarasabhav ki or sanket karati hai, jo nindaniy se bhi rasagrahan kar sakata hai. is rachana mean kavi ne pakshapat ko kamana ka mool kaha hai, jo samast dukhoan ka karan hai aur kakakand mean santulan aur samarasattv ka path padha hai.
sarvashreshth rachana 'svarnoday'
'svarnoday' ko kavi ne 'jivan-saundary' upashirshak diya hai. manav-jivan ke vikasaman ayamoan mean chirantan saundary ki abhivyanjana pana hi rachana mean kavi ka uddeshy hai. isilie kavi balak ke janm se lekar usake pitamahi jivan tak sara manastattv b di sookshm aur paini drishti se pak data hai aur varddhaman jivan chetana ke us dharapravah ko roopayit karata hai, jo vividh jivanasthitiyoan mean aantarangi manisootr ki tarah piroya hua hai. yah akeli rachana adhunik hindi kavita ki praudhata ka pratinidhittv kar sakati hai. pant ki rachanaoan mean isaka sthan sarvashreshth rahega. praudh jivananubhooti, santulit jivanadarshan aur darshanik ooha ki samarth, kavyamay tatha vyanjak abhivyakti is rachana ka pratham pankti deti hai. badalati huee manovrittiyoan ka aisa chhaya prakashamay vishad chitr anyatr durlabh hai. bich-bich mean avasthanuroop bhavaparivartan ko prakritik rritu-parivartan ki pratik rachana dvara moortt kiya gaya hai. rachana ke aant mean praudh aur vriddh ke manah pravah mean adhunik jivan ke parishkar ki jo yojanaean aur vitarkanaean haian, unamean svayan kavi ki praudh vicharana pratidhvanit hai. manav-jivan ki uddam jijivisha ko adhyatmonmukh ka aant mean kavi amrity ke mrity-paryatan ki sundar jhaanki prastut karata hai. jivan ke charam lakshy aur kritashiah manav ki hutashani chitrabela ka apoorv udgan is rachana mean milega.
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tika tippani aur sandarbh
bahari k diyaan
dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 661-662.
sanbandhit lekh